For two decades the Nevada Desert Experience has organized nonviolent action at the Nevada Test Site as part of the global movement to end nuclear testing. Pilgrimage through a Burning World illuminates how the Franciscan-based group has crafted a contemporary desert spirituality that integrates religious ritual and political action to grapple with the challenges of an institutionalized and internalized nuclear world. Ken Butigan shows how the annual pilgrimage to the test site has contributed to the personal transformation of people "on both sides of the fence" at the test site and to the worldwide emergence of the Comprehensive Test Ban Treaty.
Bikers converge at the Vietnam Veterans Memorial in Washington, D.C. Thousands flock to a Nevada desert to burn a towering effigy. And the hopeless but hopeful ill journey to Lourdes as they have for centuries. Although pilgrimage may seem an antiquated religious ritual, it remains a vibrant activity in the modern world as pilgrims combine traditional motivesÑsuch as seeking a cure for physical or spiritual problemsÑwith contemporary searches for identity or interpersonal connection. That pilgrimage continues to exercise such a strong attraction is testimony to the power it continues to hold for those who undertake these sacred journeys. This volume brings together anthropological and interdisciplinary perspectives on these persistent forms of popular religion to expand our understanding of the role of the traditional practice of pilgrimage in what many believe to be an increasingly secular world. Focusing on the healing dimensions of pilgrimage, the authors present case studies grounded in specific cultures and pilgrimage traditions to help readers understand the many therapeutic resources pilgrimage provides for people around the world. The chapters examine a variety of pilgrimage forms, both religious and non-religious, from Nepalese and Huichol shamanism pilgrimage to Catholic journeys to shrines and feast days to NevadaÕs Burning Man festival. These diverse cases suggest a range of meanings embodied in the concept of healing itself, from curing physical ailments and redefining the self to redressing social suffering and healing the wounds of the past. Collectively and individually, the chapters raise important questions about the nature of ritual in general, and healing through pilgrimage in particular, and seek to illuminate why so many participants find pilgrimage a compelling way to address the problem of suffering. They also illustrate how pilgrimage exerts its social and political influence at the personal, local, and national levels, as well as providing symbols and processes that link people across social and spiritual boundaries. By examining the persistence of pilgrimage as a significant source of personal engagement with spirituality, Pilgrimage and Healing shows that the power of pilgrimage lies in its broad transformative powers. As our world increasingly adopts a secular and atheistic perspective in many domains of experience, it reminds us that, for many, spiritual quest remains a potent force.
Pilgrimage in the Western world is enjoying a growing popularity, perhaps more so now than at any time since the Middle Ages. The Pilgrim Journey tells the fascinating story of how pilgrimage was born and grew in antiquity, how it blossomed in the Middle Ages and faltered in subsequent centuries, only to re-emerge stronger than before in modern times. James Harpur describes the pilgrim routes and sacred destinations past and present, the men and women making the journey, the many challenges of travel, and the spiritual motivations and rewards. He also explores the traditional stages of pilgrimage, from preparation, departure, and the time on the road, to the arrival at the shrine and the return home. At the heart of pilgrimage is a spiritual longing that has existed from time immemorial. The Pilgrim Journey is both the colourful chronicle of numerous pilgrims of centuries past searching for heaven on earth, and an illuminating guide for today's spiritual traveller.
Pilgrimage in the Twenty-First Century: A Kaleidoscopic Inquiry showcases the rich diversity of religious and secular pilgrimage on the world stage. Scholars from the Global North and South working in diverse fields in the humanities and social sciences share their research on the nature of pilgrimage—otherwise known as travel for transformation—providing insight into why it is one of the fastest growing segments of the worldwide tourism industry. Topics under scrutiny include the ancient history of pilgrimage, pilgrimage in literature, the development of new trails and the refurbishment of others, pilgrimage as an avenue for justice and peacebuilding, as an example of intangible cultural heritage, and as a unique driver of domestic economies. Each chapter in this survey—covering more than fifteen countries—makes a significant contribution to our understanding of this age-old and multi-faceted phenomenon that is central to our understanding of what it means to be human.
In spite of Islam’s long history in Europe and the growing number of Muslims resident in Europe, little research exists on Muslim pilgrimage in Europe. This collection of eleven chapters is the first systematic attempt to fill this lacuna in an emerging research field. Placing the pilgrims’ practices and experiences centre stage, scholars from history, anthropology, religious studies, sociology, and art history examine historical and contemporary hajj and non-hajj pilgrimage to sites outside and within Europe. Sources include online travelogues, ethnographic data, biographic information, and material and performative culture. The interlocutors are European-born Muslims, converts to Islam, and Muslim migrants to Europe, in addition to people who identify themselves with other faiths. Most interlocutors reside in Albania, Bosnia-Hercegovina, Italy, France, the Netherlands, Great Britain, and Norway. This book identifies four courses of developments: Muslims resident in Europe continue to travel to Mecca and Medina, and to visit shrine sites located elsewhere in the Middle East and North Africa. Secondly, there is a revival of pilgrimage to old pilgrimage sites in South-eastern Europe. Thirdly, new Muslim pilgrimage sites and practices are being established in Western Europe. Fourthly, Muslims visit long-established Christian pilgrimage sites in Europe. These practices point to processes of continuity, revitalization, and innovation in the practice of Muslim pilgrimage in Europe. Linked to changing sectarian, political, and economic circumstances, pilgrimage sites are dynamic places of intra-religious as well as inter-religious conflict and collaboration, while pilgrimage experiences in multiple ways also transform the individual and affect the home-community.
Age twenty-eight and fed up with the office job he settled for, Paul Barach decided to travel to Japan to follow a vision he had in college: to walk the ancient 750-mile Shikoku pilgrimage trail. Here are some things he did not decide to do: learn Japanese, do any research, road test his hiking shoes, or check if it's the hottest summer in history. And he went anyway, hoping to change his life. Fighting Monks and Burning Mountains is the absurd and dramatic journey of one impulsive American's search for answers on a holy path in an exotic land. Along the pathway connecting 88 Buddhist temples, he'll face arduous mountain climbs, hide from guards in a toilet stall, challenge a priest to a mountaintop karate battle, and other misadventures. He'll also delve into the fascinating legends of this ancient land, including a dragon-fighting holy man, a berserker warrior-priest, haunted temples, and a vendetta-driven ghost that overthrew a dynasty. Told with humor and humility, Fighting Monks and Burning Mountains is a funny, engaging memoir about the consequences of impulsive decisions, and the things you can discover while you're looking for something else. Also that boars are terrifying in person.
Pantex was built during World War II near the town of Amarillo, Texas. The site was converted early in the Cold War to assemble nuclear weapons and produce high explosives. For nearly fifty years Pantex has been the sole assembly and disassembly plant for nuclear weapons in the United States. Today, most of the activities of the plant consist of the manufacture of high explosive components and the dismantlement or life extension of weapons. Unlike the much more famous nuclear-weapons-production sites at Los Alamos, Oak Ridge, Hanford, and Rocky Flats, the Pantex plant has drawn little attention, hidden under a metaphoric “cap of invisibility.” Lucie Genay now lifts that invisibility cap to give the world its first in-depth look at Pantex and the people who have spent their lives as neighbors and employees of this secretive industry. The book investigates how Pantex has impacted local identity by molding elements of the past into the guaranty of its future and its concealment. It further examines the multiple facets of Pantexism through the voices of native and adoptive Panhandlers.
Conflict and Battlefield Archaeology is a growing and important field in archaeology, with implications on the state of the world today: how humanity has prepared for, reacted to, and dealt with the consequences of conflict at a national and international level. As the field grows, there is an increasing need for research and development in this area. Written by one of the most prominent scholars in this field of growing interest, "Aftermath", offers a clear and important overview to research in the field. It will become an essential source of information for scholars already involved in conflict archaeology as well as those just starting to explore the field. It offers access to previously hard-to-find but important research.
As well as the name of a virus, a corona is a crown, the pearly glow around the sun in certain astronomical conditions and a poetic form where interlinking lines connect a sequence. It is the perfect name therefore for this new collection of 150 poems by the bestselling poet Malcolm Guite, each one written in response to the Bible’s 150 psalms as they appear in William Coverdale’s timeless translation. The Psalms express every human emotion with disarming honesty, as anger and thankfulness alike are directed at God. All of life is here with its moments of beauty and its times of despair and shame. Like the Psalms themselves, the poems do not avoid the cursing and glorying over the downfall of your enemies, but wrestle honestly with them as we do when we come to say them.
This book explores the lived experience of being at home as well as being homeless. Being at home or not is typically a matter of being at a place or not, where such a place is carved out of space and designated as such. It is a place that is both empirical and trans-empirical. When one is at home or not at home, one typically has in mind an inhabited place. To inhabit or not to inhabit it is to find oneself in a place that has an affective presence or absence. In either case, affectivity points to a lived place where lived experience is constituted and displayed. Thus, in this context, affectivity becomes more than the subject of empirical psychology. If psychology were to have access, it would be in the context of phenomenological or existential psychology – a psychology that has its roots in the sensible world and, hence, a psychology that expresses an aesthetic dimension. Each of the contributors in this book extends an invitation to the readers to participate in constituting, extending, and sharing with others the sense of either being at home or of being homeless. This book appeals to students, researchers as well as general interest readers.
