This book investigates some of the central topics of metaphysics in the philosophical thought of the Maya people of Mesoamerica, particularly from the Preclassic through Postclassic periods. This book covers the topics of time, change, identity, and truth, through comparative investigation integrating Maya texts and practices—such as Classic Period stelae, Postclassic Codices, and Colonial-era texts such as the Popol Vuh and the books of Chilam Balam—and early Chinese philosophy.
"Brings together for the first time all the major sites of this part of the Maya world and helps us understand how the ancient Maya planned and built their beautiful cities. It will become both a handbook and a source of ideas for other archaeologists for years to come."--George J. Bey III, coeditor of Pottery Economics in Mesoamerica "Skillfully integrates the social histories of urban development."--Vernon L. Scarborough, author of The Flow of Power: Ancient Water Systems and Landscapes "Any scholar interested in urban planning and the built environment will find this book engaging and useful."--Lisa J. Lucero, author of Water and Ritual For more than a century researchers have studied Maya ruins, and sites like Tikal, Palenque, Copán, and Chichén Itzá have shaped our understanding of the Maya. Yet cities of the eastern lowlands of Belize, an area that was home to a rich urban tradition that persisted and evolved for almost 2,000 years, are treated as peripheral to these great Classic period sites. The hot and humid climate and dense forests are inhospitable and make preservation of the ruins difficult, but this oft-ignored area reveals much about Maya urbanism and culture. Using data collected from different sites throughout the lowlands, including the Vaca Plateau and the Belize River Valley, Brett Houk presents the first synthesis of these unique ruins and discusses methods for mapping and excavating them. Considering the sites through the analytical lenses of the built environment and ancient urban planning, Houk vividly reconstructs their political history, considers how they fit into the larger political landscape of the Classic Maya, and examines what they tell us about Maya city building.
Theirs was one of the few complex societies to emerge in and to adapt successfully to a tropical-forest environment. Their architecture, sculpture, and painting were sophisticated and compellingly beautiful.
In Aztec Philosophy, James Maffie shows the Aztecs advanced a highly sophisticated and internally coherent systematic philosophy worthy of consideration alongside other philosophies from around the world. Bringing together the fields of comparative world philosophy and Mesoamerican studies, Maffie excavates the distinctly philosophical aspects of Aztec thought. Aztec Philosophy focuses on the ways Aztec metaphysics—the Aztecs’ understanding of the nature, structure and constitution of reality—underpinned Aztec thinking about wisdom, ethics, politics,\ and aesthetics, and served as a backdrop for Aztec religious practices as well as everyday activities such as weaving, farming, and warfare. Aztec metaphysicians conceived reality and cosmos as a grand, ongoing process of weaving—theirs was a world in motion. Drawing upon linguistic, ethnohistorical, archaeological, historical, and contemporary ethnographic evidence, Maffie argues that Aztec metaphysics maintained a processive, transformational, and non-hierarchical view of reality, time, and existence along with a pantheistic theology. Aztec Philosophy will be of great interest to Mesoamericanists, philosophers, religionists, folklorists, and Latin Americanists as well as students of indigenous philosophy, religion, and art of the Americas.
The archaeological sites of Mexico's Yucatan peninsula are among the most visited ancient cities of the Americas. Archaeologists have recently made great advances in our understanding of the social and political milieu of the northern Maya lowlands. However, such advances have been under-represented in both scholarly and popular literature until now. 'The Ancient Maya of Mexico' presents the results of new and important archaeological, epigraphic, and art historical research in the Mexican states of Yucatan, Campeche, and Quintana Roo. Ranging across the Middle Preclassic to the Modern periods, the volume explores how new archaeological data has transformed our understanding of Maya history. 'The Ancient Maya of Mexico' will be invaluable to students and scholars of archaeology and anthropology, and all those interested in the society, rituals and economic organisation of the Maya region.
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The title of Edmonson's work refers to the Mayan custom of first predicting their history and then living it, and it may be that no other peoples have ever gone so far in this direction. The Book of Chilam Balam was a sacred text prepared by generations of Mayan priests to record the past and to predict the future. The official prophet of each twenty-year rule was the Chilam Balam, or Spokesman of the Jaguar—the Jaguar being the supreme authority charged with converting the prophet's words into fact. This is a literal but poetic translation of one of fourteen known manuscripts in Yucatecan Maya on ritual and history. It pictures a world of all but incredible numerological order, slowly yielding to Christianity and Spanish political pressure but never surrendering. In fact, it demonstrates the surprising truth of a secret Mayan government during the Spanish rule, which continued to collect tribute in the names of the ruined Classic cities and preserved the essence of the Mayan calendar as a legacy for the tradition's modern inheritors. The history of the Yucatecan Maya from the seventh to the nineteenth century is revealed. And this is history as the Maya saw it—of a people concerned with lords and priests, with the cosmology which justified their rule, and with the civil war which they perceived as the real dimension of the colonial period. A work of both history and literature, the Tizimin presents a great deal of Mayan thought, some of which has been suspected but not previously documented. Edmonson's skillful reordering of the text not only makes perfect historical sense but also resolves the long-standing problem of correlating the two colonial Mayan calendars. The book includes both interpretative and literal translations, as well as the Maya parallel couplets and extensive annotations on each page. The beauty of the sacred text is illuminated by the literal translation, while both versions unveil the magnificent historical, philosophical, and social traditions of the most sophisticated native culture in the New World. The prophetic history of the Tizimin creates a portrait of the continuity and vitality, of the ancient past and the foreordained future of the Maya.
