Author: St. Nycodemus the Hagiorite

Publisher: Vladimir Djambov

Published:

Total Pages: 265

ISBN-13:

“Wealth without work Pleasure without conscience Science without humanity Knowledge without character Politics without principle Commerce without morality Worship without sacrifice. https://vidjambov.blogspot.com/2023/01/book-inventory-vladimir-djambov-talmach.html “But those who are of Christ crucified the flesh with passions and lusts.” ( Gal. 5, 24 ) ... There are two acceptance of life. One thing - and this is for the majority - is to take from the current day everything that can be taken for a pleasant, enjoyable body. The cult of the body, the indulgence of the finger, expressed in the perverse philosophy of Epicurus: "We will eat and drink, since we will die tomorrow." - This is the acceptance of life from the day of the fall of Adam. With the fall of Adam God-enlightened mind, “smart” mind has lost humanity, and more and more often it takes a lie for truth; lost the perception of true beauty, for it has perverted its feelings and takes ugliness for beauty; and the will is often directed toward evil, taking evil for good or doing evil under the guise of good. But not lost in all of humanity and finally longing for other worlds, the memory of Eden, of communion with God; and a vain, fingery man longs for the knowledge of complete truth, seeks true beauty, longs to serve genuine good. At the moment of enlightenment, the finger life is clearly presented as a change of deceiving dreams. “All Sonia is most beautiful” - such a life becomes a burden; longing for the lost "image of indescribable glory" (Orthodox requiem) is growing. Entering the world of the Philokalia , lost people became vain. As if he had escaped from a stuffy, fetid room into clean air, his head was spinning, his heart was beating. But experienced soul doctors - the authors of the Good Loving - will encourage him with their example; they will lead him to the heights of the spiritual along the path they have lived through, the right, God-drawn. The great spiritual doctor, John Climacus , in his creation, called the " Climacus ", will step by step guide a soul seeking God and salvation in God. And near this saving ladder there will be how many wondrous guards, mentors, true friends: Anthony and Pachomius the Great, Nile of Sinai, Simeon the New Theologian, Ephraim and Isaac the Syrians - a host of luminiferous, the most beautiful of the sons of men, a reflection of paradise on earth. The dogmas of faith, great and incomprehensible for a limited, flat human mind: about the Holy Trinity, redemption of the world by Jesus Christ, resurrection - by the God-enlightened minds of the fathers of the Goodness of Love will open up to the weak mind of the seeker of truth, and he will be amazed, as the Church Fathers and hermits of Sinai simply expressed the depths of the Christian faith. The reader of the Kindness of Love will immediately feel how, with this simplicity of expression, the minds and hearts of his teachers were immersed in the sight of God's secrets. The dogma will be accepted as life, not abstraction. And the great fathers who had “a kindled heart for all creation” ( Isaac the Syrian ) will descend to the worldly vanity . They will indicate that “slander is death souls ”(Abba Or); that “addiction is short-sighted, but hatred does not see anything at all” (Isidore Pelusiot); that “to say a lot, even if it’s good, is to become like a door in a bathhouse, often opening and letting off steam”; that “nourishing a habit is the same as a person giving food to the fire” (Isaac the Syrian). The real work - samples from all five volumes of the Good - natured Love - arose by the grace of God through the efforts of the rector of the Kazan-Theotokos Monastery in Harbin, Fr. Archimandrite Juvenaly. Father Yuvenaly accomplished a wonderful and soul-saving work, collecting for everyone an accessible publication of the pearl of Goodwill. The Christian Orthodox community remains apostolic to extend the work of Fr. Juvenaly - to make this volume of Love of Love a constant companion of life for every Christian soul. Contents Foreword Faith in God Fear of God About death, judgment, eternal torment and paradise villages Narrow and long path Love for God and neighbor -Natural love for God and gracious -Love for neighbors -Merciful heart Repentance Humility Pride and vanity Patience. sorrows, temptations and illnesses -Patience -Sorrows and temptations -Disease Prayer -When prayer comes from the saints -The effect of prayer on the souls of those in hell -Prohibition of prayer for suicides -Jesus Prayer -It must be continually prayed to all: monks and laymen Fast About Holy Communion Holy Bible Grace The will and commandments of God Divine Providence Virtues Good And Evil About conscience Passion Non-judgment Pride Anger and irritability -Anger -About the benefits of anger About love of money and non-possessiveness Uncleanness (fornication) Laughter -Laughter and audacity (liberty) Sleep Temptations Envy Sadness Mental sins Our feelings Vanity Friends Virginity and Chastity Tears Obedience True monk Hermitage Asceticism Conversation with worldly [people] Internal enemy About salvation in the world Running of the world Reasoning Silence and verbosity God and you Beauty Observing the mind and sin Spiritual Wisdom and Mind Imitation of God Imitation of the saints Piety Righteousness, Joy, Holiness, Purity Active and contemplative life Perfection of Spiritual Life Thanksgiving of God On the acquisition of the Holy Spirit Power of God Divine Consolation Theology (state of contemplation) -On the need for peace with all who wish to theologize Priesthood Tales from the Life of Egyptian Elders