The Rosenwald schools, scores of which still stand, exemplified the ideal educational environment - designed for efficiency, making full use of natural light to protect children's eyesight, and providing sufficient space for learning. Ironically, these schools, which represented the social centers of their African American communities, also helped to set standards for white schools.
"In 1996, the University of Alabama Press published a prodigious benchmark volume, The Paleoindian and Early Archaic Southeast, edited by David G. Anderson and Kenneth E. Sassaman. It was the first to provide a state-by-state record of the Paleolithic and early Archaic eras (to approximately 8,000 years ago) in this region as well as models to interpret data excavated from those eras. It summarized what was known of the peoples who lived in the Southeast when ice sheets covered the northern part of the continent and mammals such as elephants, saber-toothed tigers, and ground sloths roamed the landscape. In the United States, the Southeast has some of most robust data on these eras. The American Southeast at the End of the Ice Age is the updated, definitive synthesis of current archaeological research gleaned from an array of experts in the region. The volume is organized in three parts: state records, the regional perspective, and perspective and future directions. State-by-state chapter overviews of the eras are followed by chapters with regional coverage on lithics (point types), submerged archaeology, gatherers, megafauna, chipped-stone technology, and spatial demography. Chapters on ethical concerns regarding the use of data from avocational collections, insight from outside the Southeast, and considerations for future research round out the volume. The contributors address five questions: When did people first arrive? How did they get there? Who were they? How did they adapt to local resources and environmental change? Then what?"--
In this collection of essays, the authors argue that the chronic economic difficulties of the American South cannot be explained away as resulting from a distinctive 'premodern' business climate, since there was little variation between regional business climates during the Antebellum period.
One reason that the South attracts so much interest is that its history inevitably involves big questions—continuity versus change, slavery and freedom, the meaning of “race,” the formation of national identity, the struggle between local and centralized authority. Because these issues are central to human experience, southern history properly conceived is of more than regional interest. In A Sphinx on the American Land, Peter Kolchin explores three comparative frameworks for the study of the nineteenth-century South in an effort to nudge the subject away from provincialism and toward the kind of global concerns that are already transforming it into one of the most innovative fields of historical research. The volume opens with a comparison between the South and the North, or what Kolchin terms the “un-South.” This basic context, he explains, provides an essential backdrop for understanding the South; how one conceptualizes “southernness” has meaning only in terms of what it is not. Turning to the cohesion and variations among what he calls the “many Souths,” Kolchin reminds us that there has never been one South or archetypal southerner. Internal distinctions—whether geographic, class, religious, or racial—ultimately raise the question of whether one can properly speak of “the” South at all. Finally, Kolchin explores parallels between the South and regions outside the United States—or “other Souths.” He considers a number of ways in which the South can be studied in a broad international setting, paying particular attention to the similarities and differences between the emancipation of southern slaves and Russian serfs. In an eloquent afterword, he ponders the nature and importance of comparative history. Kolchin examines how scholars have approached each of his comparative frameworks and how they might do so in the future, making A Sphinx on the American Land at once a work of history and of historiography. Illustrating the ways in which southern history is also American history and world history, this elegant, profound volume proves Kolchin to be one of the stellar southern historians of his generation.
This revealing interpretation of the black experience in the South emphasizes the evolution of slavery over time and the emergence of a rich, hybrid African American culture. From the incisive discussion on the origins of slavery in the Chesapeake colonies, John Boles embarks on an interpretation of a vast body of demographic, anthropological, and comparative scholarship to explore the character of black bondage in the American South. On such diverse issues as black population growth, the strength of the slave family, the efficiency and profitability of slavery, the diet and health care of bondsmen, the maturation of slave culture, the varieties of slave resistance, and the participation of blacks in the Civil War, Black Southerners provides a balanced and judicious treatment.
This compelling book offers important new insights into the connections among radio, race relations, and the civil rights and black power movements in the South from the 1920s to the mid-1970s. For the mass of African Americans--and many whites--living in the region during this period, radio was the foremost source of news and information. Consequently, it is impossible to fully understand the origins and development of the African American freedom struggle, changes in racial consciousness, and the transformation of southern racial practices without recognizing how radio simultaneously entertained, informed, educated, and mobilized black and white southerners. While focusing on civil rights activities in Atlanta, Birmingham, Charlotte, Washington, D.C., and the state of Mississippi, the book draws attention to less well-known sites of struggle such as Columbus, Georgia, and Columbia, South Carolina, where radio also played a vital role. It explains why key civil rights leaders like Martin Luther King and organizations such as the NAACP, SCLC, and SNCC put a premium on access to the radio, often finding it far more effective than the print media or television in advancing their cause. The book also documents how civil rights advocates used radio to try to influence white opinions on racial matters in the South and beyond, and how the broadcasting industry itself became the site of a protracted battle for black economic opportunity and access to a lucrative black consumer market. In addition, Ward rescues from historical obscurity a roster of colorful deejays, announcers, station managers, executives, and even the odd federal bureaucrat, who made significant contributions to the freedom struggle through radio. Winner of the AEJMC award for the best journalism and mass communication history book of 2004 and a 2004 Choice Outstanding Academic Title Award, this book restores radio to its rightful place in the history of black protest, race relations, and southern culture during the middle fifty years of the 20th century.
The contemporary American South is a region of economic expansion, political sophistication, and, particularly, cultural ferment. Its literature is well-known and celebrated. But what of the popular cultural forms of expression that have done so much to reflect the curious tensions between the traditional South—white-dominated, rural, religous—and contemporary multicultural forms and discourses? This collection offers a wealth of exciting new perspectives on cultural studies in general and of the particular forms of popular Southern culture—from rock and roll to Cajun music to the impact on the South of tourism and the questions of genre and race in contemporary film-making.
Spanning the era from the American Revolution to the Civil War, these nine pathbreaking original essays explore the unexpected, competing, or contradictory ways in which southerners made sense of manhood. Employing a rich variety of methodologies, the contributors look at southern masculinity within African American, white, and Native American communities; on the frontier and in towns; and across boundaries of class and age. Until now, the emerging subdiscipline of southern masculinity studies has been informed mainly by conclusions drawn from research on how the planter class engaged issues of honor, mastery, and patriarchy. But what about men who didn’t own slaves or were themselves enslaved? These essays illuminate the mechanisms through which such men negotiated with overarching conceptions of masculine power. Here the reader encounters Choctaw elites struggling to maintain manly status in the market economy, black and white artisans forging rival communities and competing against the gentry for social recognition, slave men on the southern frontier balancing community expectations against owner domination, and men in a variety of military settings acting out community expectations to secure manly status. As Southern Manhood brings definition to an emerging subdiscipline of southern history, it also pushes the broader field in new directions. All of the essayists take up large themes in antebellum history, including southern womanhood, the advent of consumer culture and market relations, and the emergence of sectional conflict.
The South has always been one of the most distinctive regions of the United States, with its own set of traditions and a turbulent history. Although often associated with cotton, hearty food, and rich dialects, the South is also noted for its strong sense of religion, which has significantly shaped its history. Dramatic political, social, and economic events have often shaped the development of southern religion, making the nuanced dissection of the religious history of the region a difficult undertaking. For instance, segregation and the subsequent civil rights movement profoundly affected churches in the South as they sought to mesh the tenets of their faith with the prevailing culture. Editors Walter H. Conser and Rodger M. Payne and the book’s contributors place their work firmly in the trend of modern studies of southern religion that analyze cultural changes to gain a better understanding of religion’s place in southern culture now and in the future. Southern Crossroads: Perspectives on Religion and Culture takes a broad, interdisciplinary approach that explores the intersection of religion and various aspects of southern life. The volume is organized into three sections, such as “Religious Aspects of Southern Culture,” that deal with a variety of topics, including food, art, literature, violence, ritual, shrines, music, and interactions among religious groups. The authors survey many combinations of religion and culture, with discussions ranging from the effect of Elvis Presley’s music on southern spirituality to yard shrines in Miami to the archaeological record of African American slave religion. The book explores the experiences of immigrant religious groups in the South, also dealing with the reactions of native southerners to the groups arriving in the region. The authors discuss the emergence of religious and cultural acceptance, as well as some of the apparent resistance to this development, as they explore the experiences of Buddhist Americans in the South and Jewish foodways. Southern Crossroads also looks at distinct markers of religious identity and the role they play in gender, politics, ritual, and violence. The authors address issues such as the role of women in Southern Baptist churches and the religious overtones of lynching, with its themes of blood sacrifice and atonement. Southern Crossroads offers valuable insights into how southern religion is studied and how people and congregations evolve and adapt in an age of constant cultural change.
