The Middle Fraser Canyon contains some of the most important archaeological sites in British Columbia, including the remains of ancient villages that supported hundreds, if not thousands, of people. How and why did these villages come into being? Why were they abandoned? In search of answers to these questions, Prentiss and Kuijt take readers on a voyage of discovery into the ancient history of the St’át’imc, or Upper Lillooet, a people whose struggles and successes are brought to vivid life through photographs, artistic and fictionalized reconstructions of life in the villages, and discussions of evidence from archaeological surveys and excavations.
The Middle Fraser Canyon contains some of the most important archaeological sites in British Columbia, including the remains of ancient villages that supported hundreds, if not thousands, of people. How and why did these villages come into being? Why were they abandoned? In search of answers to these questions, Prentiss and Kuijt take readers on a voyage of discovery into the ancient history of the St’?t’imc, or Upper Lillooet, a people whose struggles and successes are brought to vivid life through photographs, artistic and fictionalized reconstructions of life in the villages, and discussions of evidence from archaeological surveys and excavations.
Indigenous Languages and the Promise of Archives captures the energy and optimism that many feel about the future of community-based scholarship, which involves the collaboration of archives, scholars, and Native American communities. The American Philosophical Society is exploring new applications of materials in its library to partner on collaborative projects that assist the cultural and linguistic revitalization movements within Native communities. A paradigm shift is driving researchers to reckon with questionable practices used by scholars and libraries in the past to pursue documents relating to Native Americans, practices that are often embedded in the content of the collections themselves. The Center for Native American and Indigenous Research at the American Philosophical Society brought together this volume of historical and contemporary case studies highlighting the importance of archival materials for the revitalization of Indigenous languages. Essays written by archivists, historians, anthropologists, knowledge-keepers, and museum professionals, cover topics critical to language revitalization work; they tackle long-standing debates about ownership, access, and control of Indigenous materials stored in repositories; and they suggest strategies for how to decolonize collections in the service of community-based priorities. Together these essays reveal the power of collaboration for breathing new life into historical documents.
The Indigenous communities of the Lower Fraser River, British Columbia (a group commonly called the Stó:lõ), have historical memories and senses of identity deriving from events, cultural practices, and kinship bonds that had been continuously adapting long before a non-Native visited the area directly. In The Power of Place, the Problem of Time, Keith Thor Carlson re-thinks the history of Native-newcomer relations from the unique perspective of a classically trained historian who has spent nearly two decades living, working, and talking with the Stó:lõ peoples. Stó:lõ actions and reactions during colonialism were rooted in their pre-colonial experiences and customs, which coloured their responses to events such as smallpox outbreaks or the gold rush. Profiling tensions of gender and class within the community, Carlson emphasizes the elasticity of collective identity. A rich and complex history, The Power of Place, the Problem of Time looks to both the internal and the external factors which shaped a society during a time of great change and its implications extend far beyond the study region.
Demonstrating the wide variation among complex hunter-gatherer communities in coastal settings This book explores the forms and trajectories of social complexity among fisher-hunter-gatherers who lived in coastal, estuarine, and riverine settings in precolumbian North America. Through case studies from several different regions and intellectual traditions, the contributors to this volume collectively demonstrate remarkable variation in the circumstances and histories of complex hunter-gatherers in maritime environments. The volume draws on archaeological research from the North Pacific and Alaska, the Pacific Northwest coast and interior, the California Channel Islands, and the southeastern U.S. and Florida. Contributors trace complex social configurations through monumentality, ceremonialism, territoriality, community organization, and trade and exchange. They show that while factors such as boat travel, patterns of marine and riverine resource availability, and sedentism and village formation are common unifying threads across the continent, these factors manifest in historically contingent ways in different contexts. Fisher-Hunter-Gatherer Complexity in North America offers specific, substantive examples of change and transformation in these communities, emphasizing the wide range of complexity among them. It considers the use of the term complex hunter-gatherer and what these case studies show about the value and limitations of the concept, adding nuance to an ongoing conversation in the field. Contributors: J. Matthew Compton | C. Trevor Duke | Mikael Fauvelle | Caroline Funk | Colin Grier | Ashley Hampton | Bobbi Hornbeck | Christopher S. Jazwa | Tristram R. Kidder | Isabelle H. Lulewicz | Jennifer E. Perry | Christina Perry Sampson | Thomas J. Pluckhahn | Anna Marie Prentiss | Scott D. Sunell | Ariel Taivalkoski | Victor D. Thompson | Alexandra Williams-Larson A volume in the series Society and Ecology in Island and Coastal Archaeology, edited by Victor D. Thompson and Scott M. Fitzpatrick
A broad synthesis of the archaeology of the Plateau region of the Pacific Northwest and the evolution and organization of the complex hunter-gatherers in general.
At the end of the last Ice Age in a valley bottom in the Rocky Mountains, a group of bison hunters overwintered. Through the analysis of more than 75,000 pieces of chipped stone, archaeologist Todd A. Surovell is able to provide one of the most detailed looks yet at the lifeways of hunter-gatherers from 12,800 years ago. The best archaeological sites are those that present problems and inspire research, writes Surovell. From the start, the Folsom site called Barger Gulch Locality B was one of those sites; it was a problem-rich environment. Many Folsom sites are sparse scatters of stone and bone, a reflection of a mobile lifestyle that leaves little archaeological materials. The people at Barger Gulch left behind tens of thousands of pieces of chipped stone; they appeared to have spent quite a bit of time there in comparison to other places they inhabited. Summarizing findings from nine seasons of excavations, Surovell explains that the site represents a congregation of mobile hunter-gatherers who spent winter along Barger Gulch, a tributary of the Colorado River. Surovell uses spatial patterns in chipped stone to infer the locations of hearths and house features. He examines the organization of household interiors and discusses differential use of interior and exterior spaces. Data allow inference about the people who lived at the site, including aspects of the identity of flintknappers and household versus group mobility. The site shows evidence of a Paleoindian camp circle, child flintknapping, household production of weaponry, and the fission/fusion dynamics of group composition that is typical of nomadic peoples. Barger Gulch provides key findings on Paleoindian technological variation and spatial and social organization.
Literary Nonfiction. California Interest. Native American Studies. This trailblazing history focuses on a single year, 1858, the year of the Fraser River gold rush--the third great mass migration of gold seekers after the Californian and Australian rushes in search of a new El Dorado. Marshall's history becomes an adventure, prospecting the rich pay streaks of British Columbia's "founding" event and the gold fever that gripped populations all along the Pacific Slope. Marshall unsettles many of our most taken-for-granted assumptions: he shows how foreign miner-militias crossed the 49th parallel, taking the law into their own hands, and conducting extermination campaigns against Indigenous peoples while forcibly claiming the land. Drawing on new evidence, Marshall explores the three principal cultures of the goldfields--those of the fur trade (both Native and the Hudson's Bay Company), Californian, and British world views. The year 1858 was a year of chaos unlike any other in British Columbia and American Pacific Northwest history. It produced not only violence but the formal inauguration of colonialism, Native reserves and, ultimately, the expansion of Canada to the Pacific Slope. Among the haunting legacies of this rush are the cryptic place names that remain--such as American Creek, Texas Bar, Boston Bar, and New York Bar--while the unresolved question of Indigenous sovereignty continues to claim the land.
