"According to Cherokee tradition, Kituwah is located at the center of the world and is home to the most sacred and oldest of all beloved, or mother, towns. Just by entering Kituwah, or indeed any village site, Cherokees reexperience the creation of the world, when the water beetle first surfaced with a piece of mud that later became the island on which they lived. People of Kituwah is a comprehensive account of the spiritual worldview and lifeways of the Eastern Cherokee people, from that beginning to today. Building on vast primary and secondary materials, native and non-native, John D. Loftin and Benjamin E. Frey show how Cherokee religious life evolved both before and after the calamitous coming of colonialism. This book offers an in-depth understanding of Cherokee culture and society"--Page 4 of cover.
A Cherokee Encyclopedia is a quick reference guide for many of the people, places, and things connected to the United Keetoowah Band of Cherokees, as well as for the other officially recognized Cherokee groups, the Cherokee Nation and the Eastern Band of Cherokees. From A Cherokee Encyclopedia "Crowe, Amanda Amanda Crowe was born in 1928 in the Qualla Cherokee community in North Carolina. She was drawing and carving at the age of 4 and selling her work at age 8. She received her MFA from the Chicago Arts Institute in 1952 and then studied in Mexico at the Instituto Allende in San Miguel under a John Quincy Adams fellowship. She had been away from home for 12 years when the Cherokee Historical Association invited her back to teach art and woodcarving at the Cherokee High School. . . ." "Fields, Richard Richard Fields was Chief of the Texas Cherokees from 1821 until his death in 1827. Assisted by Bowl and others, he spent much time in Mexico City, first with the Spanish government and later with the government of Mexico, trying to acquire a clear title to their land. They also had to contend with rumors started by white Texans regarding their intended alliances with Comanches, Tawakonis, and other Indian tribes to attack San Antonio. . . ."
Few writers portray Native American life and history as richly, authentically, and insightfully as Robert J. Conley. Conley represents an important voice of the Cherokee past. The novels in his Real People series combine powerful characters, gripping plots, and vivid descriptions of tradition and mythology to preserve Cherokee culture and history. In Cherokee Dragon, the tenth novel in the series, Robert Conley explores the life if Dragging Canoe, the last great war chief of the united Cherokee tribe. In the late eighteenth century, as the English settlers begin steadily encroaching upon the Cherokee lands, the Nation divided among several towns and many chiefs?unites in a series of battles. But the united front is not one that lasts: Dragging Canoe’s belief that they must fight the settlers to preserve their lands and their culture is far from universal.
Leeds (history, Northeaster State U., Oklahoma) examines the history of one of the smaller groups of Cherokee in Oklahoma and their current struggle to gain sovereignty and other benefits of their recognition as the real Cherokee by the US government in 1946. They claim that their band predates the others and is over half pure-blood, whereas other groups are political organizations most of whom are less than one-quarter Indian blood. Annotation copyright by Book News, Inc., Portland, OR
It is a feature of the twenty-first century that world languages are displacing local languages at an alarming rate, transforming social relations and complicating cultural transmission in the process. This language shift—the gradual abandonment of minority languages in favor of national or international languages—is often in response to inequalities in power, signaling a pressure to conform to the political and economic structures represented by the newly dominant languages. In its most extreme form, language shift can result in language death and thus the permanent loss of traditional knowledge and lifeways. To combat this, indigenous and scholarly communities around the world have undertaken various efforts, from archiving and lexicography to the creation of educational and cultural programs. What works in one community, however, may not work in another. Indeed, while the causes of language endangerment may be familiar, the responses to it depend on “highly specific local conditions and opportunities.” In keeping with this premise, the editors of this volume insist that to understand language endangerment, “researchers and communities must come to understand what is happening to the speakers, not just what is happening to the language.” The eleven case studies assembled here strive to fill a gap in the study of endangered languages by providing much-needed sociohistorical and ethnographic context and thus connecting specific language phenomena to larger national and international issues. The goal is to provide theoretical and methodological tools for researchers and organizers to best address the specific needs of communities facing language endangerment. The case studies here span regions as diverse as Kenya, Siberia, Papua New Guinea, Mexico, Venezuela, the United States, and Germany. The volume includes a foreword by linguistic anthropologist Jane Hill and an afterword by poet and linguist Ofelia Zepeda.
This work explores the dynamic issues of race and religion within the Cherokee Nation and to look at the role of secret societies in shaping these forces during the nineteenth century.
For the Cherokee, health is more than the absence of disease; it includes a fully confident sense of a smooth life, peaceful existence, unhurried pace, and easy flow of time. The natural state of the world is to be neutral, balanced, with a similarly gently flowing pattern. States of imbalance, tension, or agitation are indicative of physical, mental, emotional, or spiritual illness and whether caused intentionally through omission or commission, or by outside actions or influences, the result affects and endangers the collective Cherokee. Taking a true anthro.
“Throughout our Cherokee history,” writes Joyce Dugan, former principal chief of the Eastern Band of Cherokee Indians, “our ancient stories have been the essence of who we are.” These traditional stories embody the Cherokee concepts of Gadugi, working together for the good of all, and Duyvkta, walking the right path, and teach listeners how to understand and live in the world with reverence for all living things. In Eastern Cherokee Stories, Sandra Muse Isaacs uses the concepts of Gadugi and Duyvkta to explore the Eastern Cherokee oral tradition, and to explain how storytelling in this tradition—as both an ancient and a contemporary literary form—is instrumental in the perpetuation of Cherokee identity and culture. Muse Isaacs worked among the Eastern Cherokees of North Carolina, recording stories and documenting storytelling practices and examining the Eastern Cherokee oral tradition as both an ancient and contemporary literary form. For the descendants of those Cherokees who evaded forced removal by the U.S. government in the 1830s, storytelling has been a vital tool of survival and resistance—and as Muse Isaacs shows us, this remains true today, as storytelling plays a powerful role in motivating and educating tribal members and others about contemporary issues such as land reclamation, cultural regeneration, and language revitalization. The stories collected and analyzed in this volume range from tales of creation and origins that tell about the natural world around the homeland, to post-Removal stories that often employ Native humor to present the Cherokee side of history to Cherokee and non-Cherokee alike. The persistence of this living oral tradition as a means to promote nationhood and tribal sovereignty, to revitalize culture and language, and to present the Indigenous view of history and the land bears testimony to the tenacity and resilience of the Cherokee people, the Ani-Giduwah.
