Rose Engcoy's insightful study of the life and ministry of Rodrigo "e;Rudy"e; is a legitmate contribution to the historiography of the Pentecostal/Charismatic movement in the Philippines, about which so little has been done. Here, we some valuable insights into the life of one of the six Filipino pioneers of the Assemblies of God church in the Philippines. Esperanza began as a church planter and pastor and later also served as an educator and long-time senior executive in the Assemblies of God in the Philippines. He played a vital role in that church's early success, which brought it to the forefront of the Pentecostal/Charismatic movement in his beloved homeland. Today, the number of Christians is multiplying in the Asia Pacific region and Pentecostals and Charismatics are in the vanguard of that growth.
Emmett shows how Pentecostalism in Belgian Congo was pioneered by W.F.P. Burton alongside local agency. Burton had a passionate desire to see the emancipation of humankind from the spiritual powers of darkness believing only Spirit-empowered local agency would prove effective.
Commemorating the 100th anniversary of the Pentecostal Movement in Great Britain and Ireland, this resource presents the story of the men, the movement, the message, and the miracles that became known as the Pentecostal Movement. (Christian)
The purpose of this book is to present a critically informed contemporary Pentecostal hermeneutic rooted in Pentecostal identity, in its stories, beliefs and practices. As Pentecostals began entering academic communities of higher learning, their interpretive methods became both mainstream and modernistic as they adapted the historical critical methods, or the so-called scientific hermeneutic. The proposed hermeneutic contained in this book desires to move beyond the impasse created by Modernity, instead pushing Pentecostals into the contemporary context by critically re-appropriating early Pentecostal ethos and interpretive practices for a contemporary Pentecostal community. The Pentecostal hermeneutic is a three-way interaction for theological meaning between the Holy Spirit, the Pentecostal community and sacred Scripture.
This book shares the stories of four women - Florence Crawford, Mary Magdalena Lewis Tate, Aimee Semple McPherson, and Ida Robinson - who, despite their gender, pursued their freedom to preach and defend the Christian gospel. The author hopes clergywomen will find guidance and solutions in the stories of these courageous women.
The Latter Rain Covenant! Who ever heard of it before? Of course we have read about "The Days of Heaven on the Earth," in Deuteronomy, but who has seen that those days were to be introduced through the spiritual outworkings of this Covenant? What a wonderful God. No man could have thought these lectures out; they bear the imprint of Heaven's teaching. How marvelous the BOOK! It's treasures are deep and lie hidden, except to the mind of the Spirit, who reveals them to whomsoever He will. These lectures with the exception of the "Pentecostal Psalm" were delivered in the Stone Church, Chicago, at a Pentecostal convention called in the Spring of 1909 for ten days but which continued under the blessing of God for twenty five days. Prayer as well as reading, will be necessary to a clear, spiritual understanding of these lectures. Language fails to express the blessing they have been to me. By Wm. Hamner Piper, Pastor, The Stone Church, Chicago, IL February 1910 - Chicago, Illinois The book became the classical definitive apologetic for the validation of the Pentecostal outpouring as the fulfillment of the expected "Latter Rain." The publication also received a high recommendation from Vicar Alexander A. Boddy of Sunderland, England. Boddy was an Anglican Vicar who was baptized in the Holy Spirit and is considered one of the founders of Pentecostalism in Britain. Boddy wrote in the introduction for Myland's The Latter Rain Covenant and Pentecostal Power, "There has been much literature issued of late in connection with the Baptism in the Holy Spirit, but nothing more scriptural or more satisfying has been printed than this remarkable book by Pastor D. Wesley Myland, which I now warmly commend to God's people everywhere. Boddy went on to write that Myland's book, "Should be found in every Pentecostal home," Because, "It is an invaluable work of reference on the all-important subject of the Baptism in the Holy Spirit." WWW.REVIVALPRESS.NET Follow us on Twitter @revivalpress Like us on Facebook facebook.com/revivalpress
Starting from small numbers before 1914, the Pentecostal and charismatic movement now comprises nearly one third of the whole of the global Christian population. Scholarly accounts of Pentecostal and charismatic congregations in various countries have been written but this book does something new. It provides an interconnected account of Pentecostalism in Europe, something never before been attempted because of the diversity of languages spoken across the continent. This book shows how Pentecostalism spread from the north of Europe and how it fared during two horrific wars and under communist dictatorships. In doing so it provides new theological, historical and sociological information about Pentecostal churches in eastern and southern Europe, about the Catholic Charismatic Movement and about the state of western groupings.
This book not only articulates a tradition-specific Pentecostal rationality of Biblical Pragmatism, but also provides the first intellectual history of a major British classical Pentecostal denomination: the Elim Pentecostal Church. Pentecostal theologians increasingly acknowledge that their theological methodology should be informed by a Pentecostal rationality, epistemology and theological hermeneutics. Simo Frestadius offers such a Pentecostal rationality from a Foursquare perspective. Frestadius first analyses and evaluates some of the main contemporary Pentecostal rationalities and epistemologies to date, with a particular emphasis on the works of Amos Yong and James K.A. Smith and L. William Oliverio Jr., before proposing that Alasdair MacIntyre's tradition-focused and historically-minded narrative approach is conducive in providing a more tradition-constituted Pentecostal rationality. Utilising the methodological insights of MacIntyre, the book then provides a philosophically informed historical narrative of a major British Pentecostal tradition, namely, the Elim Foursquare Gospel Alliance, by exploring its underlying context and roots as a classical Pentecostal movement, its emergence as a religious tradition, and its two major 'epistemological crises'. Based on this historical narration and analysis, it is argued that Elim's tacit Pentecostal rationality is best defined as Pentecostal Biblical Pragmatism in a Foursquare Gospel framework. This form of rationality is then developed vis-à-vis Elim's Pentecostal concept of truth, biblical hermeneutics, and pragmatic epistemic justification in dialogue with William P. Alston. In doing the above, the book not only articulates a tradition-specific Pentecostal rationality of Biblical Pragmatism but also provides the first intellectual history of a major British classical Pentecostal denomination.
