From 1979-1989 rural life in China was transformed: communes were dismantled and government domination eased. From field work in Hubei and south-central China, Kelliher traces the orgins of reform in family farming, marketing and private entrepreneurship and shows how peasants instigated reform.
This author researches the Chinese Communists' wartime expansion, according to the documentation recorded by Japanese intelligence, then compares that expansion with that of the Yugoslav Communists.
This is a study of peasant-state relations and village politics as they have evolved in response to the state's attempts to control the division of the harvest and extract the state-defined surplus. To provide the reader with a clearer sense of the evolution of peasant-state relations over almost a forty-year period and to highlight the dramatic changes that have taken place since 1978,1 have divided my analysis into two parts: Chapters 2 through 7 are on Maoist China, and chapters 8 and 9 are on post-Mao China. The first part examines the state's grain policies and patterns of local politics that emerged during the highly collectivized Maoist period, when the state closed free grain markets and established the system of unified purchase and sales (tonggou tongxiao). The second part describes the new methods for the production and division of the harvest after 1978, when the government decollectivized agriculture and abolished its unified procurement program.
The revolutionary experiences of Cantonese peasant villagers are documented in the first comprehensive analysis of rural Chinese society by foreign anthropologists since the Revolution of 1949.
This ambitious work traces a social history of semicolonialism in late-nineteenth- and early-twentieth-century China. It takes as its central concern the intertwining of two antagonistic forces: elite constructions of modernity shaped globally, and an alternate line of peasant resistance and development. Nantong county and the northern portion of the commercially advanced Yangzi Delta form its focal points. Lying in the hinterland of and connected in myriad ways with the treaty port of Shanghai, which in the late nineteenth century became the center of imperialist activity in China, the northern delta is an ideal locale for examining how the acquisition, transmission, and contestation of power may have changed during the extended moment of semicolonial encounter. The authors specific project is to unravel the multiple strands of the semicolonial process and thereby the dominant and alternative histories it embodied. In emphasizing semicolonialism as a structural context shaping events, the book opens up a pivotal but silent area in the history of modern China. In confronting the development of capitalism as a historical phenomenon and suggesting that its consequences for land and labor on a global scale need greater theoretical and historical scrutiny, the book forces a new understanding of Chinas modernity. The book is in two parts. The first delineates key long-term dynamics in the political, economic, and social history of the area from the late Ming dynasty to the Opium Wars. The second part begins with an examination of the rise of modernist urban power in the context of accelerating growth in the textile and cotton trades, focusing on such topics as economic restructuring under Shanghais impetus, new forms of economic and political organization, and contention as well as cooperation within the urban elite. Turning to the countryside, the book then examines the regearing of the rural economy to the needs of urban capital, local and global; outlines the emergence of modern landlordism and other rural capitalisms; analyzes class formation in the peasantry associated with changes in labor organization, tenurial arrangements, and the gendered division of labor; and traces the coalescence of a distinctive political discourse through which peasants contested certain development schemes and advanced alternative conceptions of community and nation.
The author presents a convincing new interpretation of the origins and nature of the agrarian crisis that gripped the North China Plain in the two centuries before the Revolution. His extensive research included eighteenth-century homicide case records, a nineteenth-century country government archive, large quantities of 1930's Japanese ethnographic materials, and his own field studies in 1980. Through a comparison of the histories of small family farms and larger scale managerial farms, the author documents and illustrates the long-term trends of agricultural commercialization, social stratification, and mounting population pressure in the peasant economy. He shows how those changes, in the absence of dynamic economic growth, combined over the course of several centuries to produce a majority, not simply of land-short peasants or of exploited tenants and agricultural laborers, but of poor peasants who required both family farming and agricultural wage income to survive. This interlocking of family farming with wage labor furnished a large supply of cheap labor, which in turn acted as a powerful brake of capital accumulation in the economy. The formation of such a poor peasantry ultimately altered both the nature of village communities and their relations with the elites and the state, creating tensions that led in the end to revolution.
Between 1979 and 1989, rural life in China was transformed: the communes were dismantled, tiny family farms were created, government domination of commerce and enterprise was eased, and many entrepreneurial ventures were brought to life. China's rural reform was arguably the most massive single act of privatization in history. Although Deng Xiaoping's government claimed credit for the dramatic innovations, Daniel Kelliher shows that it was the peasants themselves--with no organization or legal political voice of their own--who instigated the most radical changes of the reform era. Drawing on his fieldwork in Hubei Province and neighboring provinces in south-central China, Kelliher traces the origins of reform in three areas--family farming, marketing, and private entrepreneurship--and details the local conspiracies, deceptions, and illegal experiments that peasants used to push state policy in new directions. He also addresses the larger issue of how disenfranchised peasants could affect politics at all under a strong state like that of China. Analyzing the evolution of state socialism in China, Kelliher explains how state ambitions for modernization in the post-Mao era made the state-socialist system vulnerable to rising peasant power. He also shows why the state seized upon economic privatization as a way of securing its political base among the peasantry. The book not only offers a wide-ranging portrait of rural politics in contemporary China but also uses the Chinese case to illuminate state-peasant relations, reform in state socialism, and privatization in other third world nations.
On October 1, 1949, a rural-based insurgency demolished the Nationalist government of Chiang-kai Shek and brought the Chinese Communists to national power. How did the Chinese Communists gain their mandate to rule the countryside? In this pathbreaking study, Ralph A. Thaxton, Jr., provides a fresh and strikingly original interpretation of the political and economic origins of the October revolution. Salt of the Earth is based on direct interviews with the village people whose individual and collective protest activities helped shape the nature and course of the Chinese revolution in the deep countryside. Focusing on the Party's relationship with locally esteemed non-Communist leaders, the author shows that the Party's role is best understood in terms of its intimate connections with local collective activism and with existing modes of local protest, both of which were the product of rural people acting on their own grievances, interests, and goals. The author's collection and use of oral histories--from the last remaining eyewitnesses--and written corroborative materials is a remarkable achievement; his new interpretation of why China's rural people supported and joined the Communists in their quest for state power is dramatically different from what has come before. This book will stimulate debates on the genesis of popular mobilization and the growth of insurgency for decades to come. On October 1, 1949, a rural-based insurgency demolished the Nationalist government of Chiang-kai Shek and brought the Chinese Communists to national power. How did the Chinese Communists gain their mandate to rule the countryside? In this pathbreaking study, Ralph A. Thaxton, Jr., provides a fresh and strikingly original interpretation of the political and economic origins of the October revolution. Salt of the Earth is based on direct interviews with the village people whose individual and collective protest activities helped shape the nature and course of the Chinese revolution in the deep countryside. Focusing on the Party's relationship with locally esteemed non-Communist leaders, the author shows that the Party's role is best understood in terms of its intimate connections with local collective activism and with existing modes of local protest, both of which were the product of rural people acting on their own grievances, interests, and goals. The author's collection and use of oral histories--from the last remaining eyewitnesses--and written corroborative materials is a remarkable achievement; his new interpretation of why China's rural people supported and joined the Communists in their quest for state power is dramatically different from what has come before. This book will stimulate debates on the genesis of popular mobilization and the growth of insurgency for decades to come.
When the Chinese Communist Party came to power in 1949, Mao Zedong declared that "not even one person shall die of hunger." Yet some 30 million peasants died of starvation and exhaustion during the Great Leap Forward. Eating Bitterness reveals how men and women in rural and urban settings, from the provincial level to the grassroots, experienced the changes brought on by the party leaders' attempts to modernize China. This landmark volume lifts the curtain of party propaganda to expose the suffering of citizens and the deeply contested nature of state-society relations in Maoist China.