Vol. 5 spine title: Pastoral letters. Vol. 6 edited by Patrick W. Carey. "Publication no. 870"--Cover, v. 1-4. Includes bibliographical references and indexes. v. 1. 1792-1940 -- v. 2. 1941-1961 -- v. 3. 1962-1974 -- v. 4. 1975-1983 -- v. 5. 1983-1988 -- v. 6. 1989-1997.
The seven themes of Catholic social teaching are presented with a challenge to today's faithful to put those principles to work at home, in the parish and throughout the community.
Vol. 5 spine title: Pastoral letters. Vol. 6 edited by Patrick W. Carey. "Publication no. 870"--Cover, v. 1-4. Includes bibliographical references and indexes. v. 1. 1792-1940 -- v. 2. 1941-1961 -- v. 3. 1962-1974 -- v. 4. 1975-1983 -- v. 5. 1983-1988 -- v. 6. 1989-1997.
Tracing the interactions among evangelicals, Catholics, and Mormons from the 1950s to the present day, We Gather Together recasts the story of the emergence of the Religious Right, showing that it was not a brilliant political strategy of compromise and coalition-building hatched on the eve of a history-altering election. Rather, it was the latest iteration of a much-longer religious debate that had been going on for decades. Evangelicals, Catholics, and Mormons found common cause and pursued similar ends in debates about abortion, school prayer, the Equal Rights Amendment, and tax exemptions for religious schools, but they were far from a unified bloc, cracks in the alliance shaped the movement from the very beginning. This provocative book will reshape our understanding of the most important religious and political movement of the last 30 years.
This is a history of Triumph—a post-Vatican II, Roman Catholic lay magazine—that examines its origins and decline, paying special attention to the editors’ often bellicose views on a range of issues, from Church affairs to the Vietnam War, and civil rights to abortion. Triumph’s editors formed the magazine to defend the faith against what they perceived as the imprudent and secular excesses of Vatican II reformers, but especially against what they viewed as an increasing barbarous and anti-Christian American society. Yet Triumph was not a defensive magazine; rather, it was audaciously triumphalist—proclaiming the Roman Catholic faith as the solution to America’s ills. The magazine sought to convert Americans to Roman Catholicism and to construct a confessional state, which subjected its power to the moral authority of the Roman Catholic Church. If the liberalizing and secularizing trajectory in American society exalted man as sovereign of himself and his world, as Triumph’s editors posited, then their mission was to reinstitute Christ’s Kingship, to hallow the world in His name.
Situating the church within the context of post-World War II globalization and the Cold War, American Catholicism Transformed draws on previously untapped archival sources to provide deep background to developments within the American Catholic Church in relationship to American society at large. Shaped by anti-communist sentiment and responsive to American cultural trends, the Catholic community adopted "strategies of domestic containment," stressing the close unity between the Church and the "American way of life." A focus on the unchanging character of God's law as expressed in social hierarchies of authority, race, and gender provided a public visage of unity and uniformity. However, the emphasis on American values mainstreamed into the community the political values of personal rights, equality, acceptance of the arms race, and muted the Church's inherited social vision. The result was a deep ambivalence over the forces of secularization. The Catholic community entered a transitional stage in which "those on the right" and "those on the left" battled for control of the Church's vision. International networking, reform of religious life among women, international congresses of the laity, the institutionalization of the liturgical movement, and the burgeoning civil right movement positioned the community to receive the Vatican Council in a distinctly American way. During the Second Vatican Council, the American bishops and theological experts gradually adopted the reforming currents of the world-wide Church. This convergence of international and national forces of renewal -- and resistance to them -- says Joseph Chinnici, will continue to shape the American Catholic community's identity in the twenty-first century.
"A brilliant book, which brings historical analysis of religion in American culture to a new level of insight and importance." —New York Times Book Review Catholicism and American Freedom is a groundbreaking historical account of the tensions (and occasional alliances) between Catholic and American understandings of a healthy society and the individual person, including dramatic conflicts over issues such as slavery, public education, economic reform, the movies, contraception, and abortion. Putting scandals in the Church and the media's response in a much larger context, this stimulating history is a model of nuanced scholarship and provocative reading.
This compendium of significant documents issued in recent years by the U.S. bishops and the papal magisterium provides an indispensable source of contemporary Church teachings on the Blessed Virgin Mary. Of value to students, theologians, ecumenists, and parishioners alike, these documents offer the authentic teaching of the Church on the meaning of Mary's role in the Church and her place in the mystery of Christ's salvation. Opening with the complete text of the bishop's 1973 pastoral letter, Behold Your Mother: Woman of Faith, the selections include Pope Paul VI's apostolic exhortation Marialis Cultus: For the Right Ordering and Development of Devotion to the Blessed Virgin Mary and Pope John Paul II's apostolic letter Rosarium Virginis Mariae (On the Most Holy Rosary). Mary in the Church will enrich the faith and love of all who seek to imitate the Mother of God on their way to Christ.