Although fifty years have passed since the death of Fatima Jinnah - author, activist and stateswoman known in Pakistan as the 'mother of the nation' - this is the first scholarly biography to tackle her life in full. Her background and contribution to Muslim nationalism under the British Raj, as well as her various efforts to consolidate the state, including a run for president in 1964, are told through previously untapped archival sources. Examining her life in the context of scholarship on South Asia and on women in Islam, Pirbhai assesses Fatima Jinnah's role through the theoretical lens of the colonial 'new woman'. This is essential reading for all those interested in modern South Asian and Islamic history, particularly the themes of gender and colonialism, the roots of Muslim nationalism and the early challenges facing the Pakistani state, as shown through the extraordinary lived experience of its most influential female activist.
Father Of The Nation, Quaid-I-Azam Mohammad Ali Jinnah`S Younger Sister Mohtarma Fatima Jinnah (1893-1967) Has Been Given The Title Of Madar-I-Millat Her Extraordinary Contribution In The Creation As Well As Nursing Of Pakistan In Heavy Odds. To Pay Befitting Homage And Tribute To Her,The Government Of Pakistan Observed 2003 As The Year Of Madar-I-Millat. Without Dustjacket.
From the Publisher: A Brief History of Pakistan attempts to answer these questions in a concise yet thorough account. By illuminating the nation's past, this book offers readers a detailed perspective of Pakistan today and enables them to consider soundly how the country, once a birthplace of civilization, might change in the future.
This book is the first of its kind on the socio-political history of Urdu. It analyses the historiography of the language-narratives about its names, linguistic ancestry, place of birth-and relates it to the politics of identity-construction among the Hindus and Muslims of India during the last two centuries. More importantly, a historical account of the use of Urdu in social domains such as employment, education, printing and publishing, radio, films and television etc. has been provided for the first time. These accounts are related to the expression of Hindu and Muslim identity-politics during the last two centuries. Evolution of Urdu from the language of the laity, both Hindus and Muslims, of the Indian subcontinent during the period between 15th-18th centuries to its standardization into two languages: Persianized Urdu and Sanskritized Hindi are highlighted here. The writer looks at narratives of the names, theories of genealogy and places of origin of the language in relation to the political imperatives of identity-politics of Hindus and Muslims during the nineteenth and twentieth centuries. In a nutshell, historiography is analyzed with reference to its political and ideological dimensions-and a fresh analysis regarding the linguistic history of Urdu is provided.