The year 1945 was a chaotic one, both for the world, of course, and for Winston Churchill. Communism was on the march and the people of Bulgaria, Romania, Yugoslavia, and Poland all found themselves in the grip of the Soviets. The Red Army occupied a large German territory, and the Kremlin was manipulating post-war food shortages, labor disputes, and social unrest in Greece, France, and Italy. Having spent his "wilderness years" in the late 1930s warning of the dangers of diplomatic and military weakness and the growing menace of Nazism, in 1946 Churchill made a trip to Fulton, Missouri, to deliver a speech entitled "The Sinews of Peace" -- now known as the Iron Curtain Speech -- which served to fundamentally define the dangers of Soviet totalitarian Communism. This is the story of that pivotal speech and how it came to be given, and a portrait of the irrepressible man who delivered it.
Provides the dramatic history of Winston Churchill's 1946 trip to Fulton, Missouri, where he delivered his Iron Curtain Speech--a speech which served to fundamentally define the dangers of Soviet totalitarian Communism.
This book explores one of the great paradoxes of our era. Western culture has almost imperceptibly come to secularize the sacred, while at the same time sacralizing the secular. The authors endeavor to show the debilitating effects that this paradox has had on the foundations of Christian worship with special reference to the history of worship and in particular the Presbyterian Church in Australia. The authors show how the theological predilection for ‘minimization’ has become inextricably woven into the fabric of what we call ‘the theory of transformative subjugation’ which drives the rationale for religious secularization. The book argues that it is necessary to consider a serious reconstruction of theological education in which its framework is located in a specific Christian theory of knowledge which engenders the Lordship of Christ and encourages a spirit of transformative love and connectedness. It is only in this context that the theology of worship and the beauty and usefulness of liturgical forms can be appreciated.
This engaging and authoritative four-volume resource offers fascinating portrayals of the 44 men who have achieved the ultimate seat of power in the United States—the presidency. From George Washington to Barack Obama, Chronology of the U.S. Presidency portrays each of the nation's chief executives in richly observed detail. Chapter by chapter, we meet the real flesh-and-blood men occupying the one office elected by the entire country, the office that most profoundly affects the workings of the government, U.S. relations with other countries, and the everyday lives of all American citizens. Spanning four volumes, this work covers each president's early life and rise to power, the pivotal events during his presidency, and when applicable, his post-presidential life. In addition, the book includes sections on the First Ladies and presidential families plus primary source documents (speeches, memos, messages to Congress), and entertaining FYI facts—for example, once bitter rivals John Adams and Thomas Jefferson died hours apart, on the 50th anniversary of the Declaration of Independence they helped create together. More than just names-and-dates history, Chronology of the U.S. Presidency helps readers understand the ways each of these intriguing men changed the country, and how he in turn was impacted by his time in power.
This anthology brings together classic perspectives on violence, putting into productive conversation the thought of well-known theorists and activists, including Hannah Arendt, Karl Marx, G. W. F. Hegel, Osama bin Laden, Sigmund Freud, Frantz Fanon, Thomas Hobbes, and Pierre Bourdieu. The volume proceeds from the editors’ contention that violence is always historically contingent; it must be contextualized to be understood. They argue that violence is a process rather than a discrete product. It is intrinsic to the human condition, an inescapable fact of life that can be channeled and reckoned with but never completely suppressed. Above all, they seek to illuminate the relationship between action and knowledge about violence, and to examine how one might speak about violence without replicating or perpetuating it. On Violence is divided into five sections. Underscoring the connection between violence and economic world orders, the first section explores the dialectical relationship between domination and subordination. The second section brings together pieces by political actors who spoke about the tension between violence and nonviolence—Gandhi, Hitler, and Malcolm X—and by critics who have commented on that tension. The third grouping examines institutional faces of violence—familial, legal, and religious—while the fourth reflects on state violence. With a focus on issues of representation, the final section includes pieces on the relationship between violence and art, stories, and the media. The editors’ introduction to each section highlights the significant theoretical points raised and the interconnections between the essays. Brief introductions to individual selections provide information about the authors and their particular contributions to theories of violence. With selections by: Hannah Arendt, Walter Benjamin, Osama bin Laden, Pierre Bourdieu, André Breton, James Cone, Robert M. Cover, Gilles Deleuze, Friedrich Engels, Frantz Fanon, Michel Foucault, Sigmund Freud, Mohandas Gandhi, René Girard, Linda Gordon, Antonio Gramsci, Félix Guattari, G. W. F. Hegel, Adolf Hitler, Thomas Hobbes, Bruce B. Lawrence, Elliott Leyton, Catharine MacKinnon, Malcolm X, Dorothy Martin, Karl Marx, Chandra Muzaffar, James C. Scott, Kristine Stiles, Michael Taussig, Leon Trotsky, Simone Weil, Sharon Welch, Raymond Williams
