This new edition of the bestselling Orthodoxy & Heterodoxy is fully revised and significantly expanded. Major new features include a full chapter on Pentecostalism and the Charismatic movements, an expanded epilogue, and a new appendix ("How and Why I Became an Orthodox Christian"). More detail and more religions and movements have been included, and the book is now addressed broadly to both Orthodox and non-Orthodox, making it even more sharable than before.
The gospel of Jesus Christ is not about what Jesus can do for your life. It is not even the answer to the question, "How can I be saved?" It is the declaration of a victory. In His coming to earth, His suffering, and His Resurrection, Christ conquered demons, sin, and death. In Arise, O God, author and podcaster Fr. Andrew Stephen Damick introduces us to the spiritual war that Christ won by His victory, how we are caught in that war's cosmic crossfire, what the true content of the gospel is-and how we are to respond.
Speaking to non-believers and believers alike, Fr. Andrew Damick attempts to create a sacred space in which we can encounter God. In this compact volume, he distills the essence of the traditional Christian faith, addressing the fundamental mysteries of where God is, who God is, why we go to church, and why Christian morality matters. If you've only heard about the Protestant or Roman Catholic version of Christianity, what he has to say may surprise you-and make you long to encounter God in Jesus Christ.From the Foreword by Jonathan Jackson Fr. Andrew Damick has written a beautiful, humble, and profound book on the mystery of God's love for mankind. It is beautiful because the author is introducing the reader to the Beautiful One. It is humble because Fr. Andrew has no interest in conveying his own ideas or philosophies-only the True Faith as passed down from Christ and His Apostles from generation to generation. It is profound because it is a clear and prayerful exposition of pristine Christianity.
St. Ignatius, first-century Bishop of Antioch, called the "God-bearer," is one of the earliest witnesses to the truth of Christ and the nature of the Christian life. Tradition tells us that as a small child, Ignatius was singled out by Jesus Himself as an example of the childlike faith all Christians must possess (see Matthew 18:1-4). In Bearing God, Fr. Andrew Damick recounts the life of this great pastor, martyr, and saint, and interprets for the modern reader five major themes in the pastoral letters he wrote: martyrdom, salvation in Christ, the bishop, the unity of the Church, and the Eucharist.
We don’t get to choose between humility and orthodoxy. We need both. Orthodoxy, for the faithful, evokes what’s cherished and beautiful and eternal. Yet in our day, orthodoxy is too often wielded like a weapon, used to bludgeon others with differing points of view. The word has become associated with behavior like argumentative, annoying, and arrogant. It’s time for God’s people to demonstrate both right thinking and right attitudes. We are called to embrace and defend biblical truth. But that truth includes repeated commands to love our neighbor, love our enemy, and be clothed in gentleness and respect. In Humble Orthodoxy, bestselling author Joshua Harris examines New Testament teachings about the calling of believers to a love-infused courage that ignores foolish controversies, patiently endures evil, and champions truth with generosity of spirit. Without this kind of humility, Harris asserts, we become like the Pharisees—right in our doctrine, but ultimately destroying the cause of truth with our pride.
Orthodoxy G. K. Chesterton - Orthodoxy (1908) is a book by G. K. Chesterton that has become a classic of Christian apologetics. Chesterton considered this book a companion to his other work, Heretics. In the book's preface Chesterton states the purpose is to "attempt an explanation, not of whether the Christian faith can be believed, but of how he personally has come to believe it." In it, Chesterton presents an original view of Christian religion. He sees it as the answer to natural human needs, the "answer to a riddle" in his own words, and not simply as an arbitrary truth received from somewhere outside the boundaries of human experience.
It is too often assumed that religious heterodoxy before the Enlightenment led inexorably to intellectual secularisation. Challenging that assumption, this book expands the scope of the enquiry, hitherto concentrated on the relation between heterodoxy and natural philosophy, to include political thought, moral philosophy and the writing of history. Individual chapters are devoted to Grotius, the Dutch Remonstrants and Socinianism, to Hobbes, Robert Boyle, Robert Hooke, Dutch Collegiants and English Unitarians, Giambattista Vico, Conyers Middleton, and David Hume. In their opening essay the editors argue that the critical problems for both Protestants and Catholics arose from destabilising the relation between the spheres of Nature and Revelation, and the adoption of an increasingly historical approach both to natural religion and to the Scriptual basis of Revelation. Contributors include: Hans Blom, Justin Champion, Jonathan Israel, Martin Mulsow, Enrico Nuzzo, William Poole, Sami-Juhani Savonius, Richard Serjeantson, and Brian Young.
This book deals with the Neglected Links in economics and society. These neglected links are the inner bonds and lines which keep the society and economy together and are almost interconnected although they are very often treated and discussed separately in different discourses. Contemporary discussion has forgotten to think universally and to integrate items into one common field of observation. Instead, too often particular items are studied and discussed as being independent of each other without acknowledging a broader context. The book gives an exemplary instruction on how to treat reciprocal links and how to work in an interdisciplinary way, which tackles history, sociology and economics at least. By so doing, the book as also serves as an educational instruction for integrative and interdisciplinary science instead of recapitulating mono-disciplinary approaches. Discussion includes topics such as social and economic inequality research, limits of rationality, and orthodoxies and heterodoxies of economic research, as well as a discussion of the heroes of interdisciplinary thought.
