You can begin this beautiful and salvific practice today. Each day note three good things. Did you witness an act of kindness orcomplete a big task? Did you notice something beautiful or awe-inspiring or have a great idea? Did you enjoy a good meal ormake a new friend? Whether big or small, notice what good things happened in your life today. Notice how they made you feel, and how you contributed to them. Did you notice the sunset? Did you work hard? Finally, give thanks to God, the creator and Savior, for each good thing.This journal includes prompts drawn from the Orthodox Christian tradition, including scripture, prayers, and sayings; however, it is appropriate for all Christians.Laura Wilson is a painter and designer working in oil, watercolor, and digital media. She is a member of St. Nicholas Orthodox Church in Jackson, TN.
You can begin the beautiful and salvific practice of gratitude today. This book includes quotes and prompts for writing three good things each day for 90 days. The quotes are drawn from the Orthodox Christian tradition, but are appropriate for all Christians.
Throughout Scripture and patristic writings, Christians are consistently enjoined to give thanks to God in all things. But it can be easy to forget to give thanks on a daily basis, especially in times of trial. This journal contains an inspiring quotation for each day of the year, plus space to record brief thanksgivings for three years in a row. With a consistent practice of giving specific thanks to God each day of the year, you will see your life transformed.
This book advocates a substantive common ground in global bioethics. It starts from an Orthodox Christian anthropology to highlight the relationship between hospitality, dignity, and vulnerability as the meeting point between strangers, regardless of their value system. The universal experience of suffering and death is the unifying starting point of that anthropology. Therefore, in medicine, where physicians and patients meet as utter strangers, not only as moral strangers, hospitality highlights the human dignity and vulnerability of both parties and establishes gratitude, compassion, and solidarity as the constructive building blocks of a healing practice of medicine and a humane medical system, locally and globally.
No end of books these days offer us techniques for self-improvement. Taking a different tack, Robin Phillips shows that God meets us where we are, in the pain and heartache of the present moment. Instead of looking for a way to escape from hardship, we can cultivate an attitude of gratitude, peace, and self-acceptance that will transform our experience of suffering. Drawing on his own experiences and his work as a consultant in the behavioral health industry-as well as stories of saints and sufferers, teachings of the Fathers, and recent discoveries in neuroscience-Phillips shows us that the journey to personal well-being is one we can all travel, regardless of the hardships we may face.
The Soul of the American University is a classic and much discussed account of the changing roles of Christianity in shaping American higher education, presented here in a newly revised edition to offer insights for a modern era. As late as the World War II era, it was not unusual even for state schools to offer chapel services or for leading universities to refer to themselves as “Christian” institutions. From the 1630s through the 1950s, when Protestantism provided an informal religious establishment, colleges were expected to offer religious and moral guidance. Following reactions in the 1960s against the WASP establishment and concerns for diversity, this specifically religious heritage quickly disappeared and various secular viewpoints predominated. In this updated edition of a landmark volume, George Marsden explores the history of the changing roles of Protestantism in relation to other cultural and intellectual factors shaping American higher education. Far from a lament for a lost golden age, Marsden offers a penetrating analysis of the changing ways in which Protestantism intersected with collegiate life, intellectual inquiry, and broader cultural developments. He tells the stories of many of the nation's pace-setting universities at defining moments in their histories. By the late nineteenth-century when modern universities emerged, debates over Darwinism and higher criticism of the Bible were reshaping conceptions of Protestantism; in the twentieth century important concerns regarding diversity and inclusion were leading toward ever-broader conceptions of Christianity; then followed attacks on the traditional WASP establishment which brought dramatic disestablishment of earlier religious privilege. By the late twentieth century, exclusive secular viewpoints had become the gold standard in higher education, while our current era is arguably “post-secular”. The Soul of the American University Revisited deftly examines American higher education as it exists in the twenty-first century.