In this newly revised and expanded second edition, Victor Matthews and Don Benjamin have gathered key ancient documents from Eastern Mediterranean traditions that provide a literary backdrop for Old Testament writings.
Cuneiform records made some three thousand years ago are the basis for this essay on the ideas of death and the afterlife and the story of the flood which were current among the ancient peoples of the Tigro-Euphrates Valley. With the same careful scholarship shown in his previous volume, The Babylonian Genesis, Heidel interprets the famous Gilgamesh Epic and other related Babylonian and Assyrian documents. He compares them with corresponding portions of the Old Testament in order to determine the inherent historical relationship of Hebrew and Mesopotamian ideas.
A readable, portable anthology of ancient Near Eastern laws and stories that share parallel themes and issues with biblical stories, now in a fourth edition, revised and expanded.
The Old Testament "stories" about Abraham, Joseph, Moses, and Rahab are about real men and women. The tabernacle, the ark of the covenant, feasts, and even notable battles were all real objects, ceremonies, and events; but just beneath the surface - waiting to be discovered - are lessons about Jesus Christ. Types are Old Testament people, events, items, and ceremonies that foreshadow the coming Messiah and His church. In this study you will embark on a journey of discovery to see what might be learned about Jesus Christ, His church, and God's plan for redemption which were hidden in the pages of the Old Testament to later be revealed in the coming Savior.
'The first major collection of cuneiform texts in English' Despite its age, this volume still has a major contribution to make. Unlike other collections, Rogers's volume includes the transliterated Akkadian for each text. This provides an invaluable access to the original texts without having a library that includes every volume of the original publications. A further asset is the collection of forty-eight excellent photographs and line-drawings. Included here are tablets, prisms, cylinders, seals, boundary stones, and bas reliefs. The bibliography is composed of two parts. The first includes the entries from Rogers's ÒList of Books Quoted or Mentioned,Ó but with numerous corrections and supplying much missing data. The second part is an updated list, organized by major cuneiform languages: Diverse Collections, Sumerian, Akkadian, Hittite, Hurrian, Eblaite, and Ugaritic. This will direct the reader to the wealth of primary documents that is now our privilege to read.
This book facilitates the study of the historical books of Samuel, Kings, and Chronicles in the Hebrew bible. It illustrates how the Chronicler refashioned many texts in Samuel-Kings and also incorporated texts and details from other biblical translations of these books such as the Psalms and Isaiah. Since many biblical translation of these books have not focused on the issue of parallels, this book features a fresh translation based on the principle of synoptic parallels.
The Twice-Told Tale: Parallels in the Bible is the English version of a Hebrew work titled Parallels in the Bible, which is also published by Carta Jerusalem. As in the Hebrew version, the entire Book of Chronicles (I and II) appears in one column, with the parallel verses from other books of the Bible in an accompanying column on the same page. Parallels between books other than Chronicles are also included, such as parallel laws in the Pentateuch, later prophets' use of earlier prophets, and parallel psalms and proverbs. Words or phrases that are omitted in one source are represented by blank spaces of appropriate length in the opposite column. The Twice-Told Tale uses the classic text of the King James Version for this English edition. Key features of The Twice-Told Tale - It collates and presents parallel Bible texts in a way that clearly shows the duplications, differences, and silences. - It is conveniently arranged for ease of study. - It allows you to draw your own conclusions regarding the variant accounts in the Bible.
Pointing out striking correlations between the catastrophe of 9/11 and the destruction of ancient Jerusalem, Brueggemann shows how the prophetic biblical response to that crisis was truth-telling in the face of ideology, grief in the face of denial, and hope in the face of despair. He argues that the same prophetic responses are urgently required from us now if we are to escape the deathliness of denial and despair. --from publisher description.