Okike: the Mystic

Okike: the Mystic

Author: Emeka K. Duru

Publisher: Xlibris Corporation

Published: 2010-12-10

Total Pages: 90

ISBN-13: 1456830112

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The bridge over the Udemba river which connected the two towns of Umuizu and Amankpa,had shown some signs of weakness at two points, which one of the women pointed out,on their way to Umuizu; fresh omu fronds had been tied at the rail-like ropes lining the side. Now as Mgbechi got into her elements, she was singing and urging a follow on from her backers, when she stepped on the weak plank, which gave way under her. Ebele the ogene woman was about to call out for her to be careful, when Mgbechi went down. Her right foot had broken the plank and she had slid under the rail like rope into the river, in a split second. Shock and wailing accosted the early evening sun. Some of the women could only open their mouth dumbfounded, unable to make head or tail of what has just happened, peering down into the Udemba River, bent over with their hands clutching their throats in a manner designed to stop them from retching. But the women from Umuizu gave out the alarm; running back to the town in search of men to the rescue.Ebele sent some women of Amankpa to go back with the children of the deceased to inform their kinsmen of what has happened. But the Udemba River has a history of never letting go of an unfortunate victim, whose turn, either by fate or providence; it was to be sacrificed to satisfy the gods of the river.Mgbechis slip in to the river was an accident that lived a tragedy. When the men came, from both towns, the fit and unfit, the swimmer and the non swimmer, they chased the evening into the night to no avail. Not even the morning could yield an answer to the lingering question, what happened to Mgbechi? The river was deep but not swift. If she drowned we are supposed to see the body sail said a young boy of about ten years who had come from the immediate kindred in Umuizu yes my boy that is what one hoped for, but not with the Udemba River, when you drown in this river, you disappear entirely. There are no tell-tale signs. Since we built this bridge, it has curtailed the sudden disappearances associated with this river. Even as it is very welcoming to the good swimmer, it hides the bad ones in its entrails responded an elderly man sitting at his side by the bank of the river. Chike was yet to recover from the loss of his mother, when Okories trip to Afor Ogwe, 16 market days from that incident, met with the inexplicable. He had gone to sell one of his he-goats. He did sell it as confirmed by one of the people who saw him leaving the market with some fish he had bought Asa. I am going to prepare ji mmiri oku he had said and the woman selling vegetables teased him okopkoro , you wont go and marry. Your mates have two children now, and you are still cooking for youself.You dont want a woman to look after you. You are handsome, hardworking and kind-hearted; whoever did this to you is evil. she spat out as she clapped her hands, by her side. Okorie laughed at her and quipped its you I wanted to marry but unfortunately you were gone before I could announce my intentions its not nwa Udo that you were hoping to marry, when did this one begin? Please go and collect your towel where you left it. Even if, are there no more women in the whole of Igbo land?She queried. Try as hard as the community could, these were the last known conversation he had with anybody that day.Okorie never came back from that trip to the market and remained at large. Even the harvest was poor that year. The late crops were not growing well. Though they now were supposed to inherit Mgbechi and okorie, there was no immediate agenda to do so. They still hoped for their return as the eji-asikwa syndrome paralysed them into allowing members of their extended family plunder Mgbechi and Okories goods. The child came into the world laughing. He did not cry like other children do. He was bedecked with amulets and charms adorning his neck, wrist, ankle and his torso. It was hideously beautiful to behold. Astounding in its uniqueness; border


IGBO Is the Humankind Race

IGBO Is the Humankind Race

Author: NNE NTETE

Publisher: Christian Faith Publishing, Inc.

Published: 2020-01-17

Total Pages: 270

ISBN-13: 1645157814

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In Genesis 1:27, "So God created Humankind in his image, in the image of God He created them Male and Female". Igbo is the short form of IGBODOANYA, IGBOSHIKWO, IGBOCHIDONKECHINYEREGỊ, AND IGBOKWABA. These four-letter words, IGBO, were/are still the channel whereby humankind replicated/s the Lord God's creation from generation to generation after He created Adam, the first human. The words IGBODOANYA/to persevere, IGBOSHIKWO/to prevent, IGBOCHIDONKECHINYEREGỊ/to protect what god gave you, and IGBOKWABA/to preserve are the primary builders as well as facilitators of the gametes""sex cells when fertilization happens in the fallopian tubes during the formation of humankind. The word Igbo is the representation of an indelible precepts of God's constitution as it relates to the creation of humankind. The four-letter words, Igbo, is the seal, legacy, and continuity of the actions of the spoken words that originated from Chinekengịrị (Chinekengịrị means the God that creates DNA) or in the popular short form, Chineke. Chukwu (Chukwu means Chiukwu), The great God. Chukwu is the short version of Chiukwu. Chiukwu or Chukwu Okike Abraham. Ndị Igbo/the Igbo people always call upon Chukwu Okike Abịama (Abịama means Abraham). Abraham is Abaraham in Igbo. (Abaraham means named after me). Chineke, Chukwu Okike Abịama means the Almighty God and Creator of Abraham and/or God, the Creator. Ndị Igbo/the Igbo people bụ Ndị Hebrew (the Igbos are the Hebrew). Ndị Igbo/the Igbo people are Ụmụ Chineke/Ụmụ Chukwu Okike Abịama/Ụmụ God, and/or Ụmụ Yahweh. The Igbo people are the special skilled builders of Ụmụ Chineke or Ụmụ Chukwu Okike Abịama, the Lord Almighty God. Adam was the only human the Lord God created on earth. It seemed most likely that the archangels, angels, as well as Ndị Igbo were in existence when AtỠna ime otu dị ngỠzị, Chineke nna Onye Okike, Chukwu nwa Onye NzỠpụta na Chukwu MmỠNsỠkere mmadụ mbụ (the Holy Trinity, God the Father, God the Son, and God the Holy Ghost, the Lord God Almighty created the first human). The Lord God assigned to Ndị Igbo/Igbo people who were one of those that were around Him to always continue to perform His divine special tasks of creation for the benefit of humankind. The Lord God bụ Agbara Ukwu. The Lord God kajara akaja. The Lord God jiri aka ya dịrị onwe ya. The Lord God enweghị ishi mbido. The Lord God enweghị ishi ngwụria. The Lord God bụ onye kere ụwa na ihe nile dị na elu ụwa. The archeologists, creationists, atheists, evolutionists, etc. believe that humankind originated from a single couple parent source. Therefore, there should be no such concept as the black race, white race, and/or human slavery. The purpose of the documentation is not to blame the colonial team who coined out "the N-word" slave country named Nigeria, or praise the victims from the southern protectorates who had been dehumanized since 1914. The purpose of the documentation is to bring to the attention of the oppressors and encourage them to stop annihilating Ndị Igbo/the Igbo people indirectly. The oppressors need to develop the sense of oneness with the oppressed, according to Chineke, Chukwu Okike Abịama's plan when he created Adam. The Lord Almighty God did not create Nigeria. The British""educated female journalist and the colonial team coined out "the N-word" slave country named Nigeria in February 1914. The indigenous people were not invited to participate in naming their country. The colonial team unilaterally had already carved out the African continent among themselves in Berlin at the conference that commenced in November 1884 and ended on the 26th of February 1885. The colonial team deliberately destroyed the empires and kingdoms that flourished in the giant African continent. This documentation shall help oppressors eradicate the idea of black race/white race and slavery. This documentation shall help oppressors step aside and allow the indigenous people all over the African continent to revive/restore their empires and kingdoms. The oppressors should cease and desist from supporting and supplying weapons to the nonindigenous herdsmen who exterminate the indigenous citizens of Nigeria. The colonial team crushed the indigenes of the southern protectorate in 1914 and enslaved them to date. The oppressed need to break the shackle of slavery and revive/restore their suppressed empires and kingdoms. Ndị Igbo/the Igbo people bụ Ndị Hebrew (the Igbos are the Hebrew) are not Slaves. Onye gbube Achara Onye gbube, Onye akpỠna ibe ya onye ikolu. Egbe bere Ugo bere nke sịrị ibe ya ebena nku kwakwa ya o!o!o!o!o!o!o!o!o!o!o!o!o!o!o!o!o!


The Chinua Achebe Encyclopedia

The Chinua Achebe Encyclopedia

Author: M. Keith Booker

Publisher: Bloomsbury Publishing USA

Published: 2003-12-30

Total Pages: 349

ISBN-13: 0313052271

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Several hundred A-Z entries cover Achebe's major works, important characters and settings, key concepts and issues, and more. Though best known as a novelist, Achebe is also a critic, activist, and spokesman for African culture. This reference is a comprehensive and authoritative guide to his life and writings. Included are several hundred alphabetically arranged entries. Some of these are substantive summary discussions of Achebe's major works of fiction, nonfiction, and poetry. Entries are written by expert contributors and close with brief bibliographies. The volume also provides a general bibliography and chronology. Nigerian writer Chinua Achebe is widely regarded as the most important of the numerous African novelists who gained global attention in the second half of the 20th century. Achebe is certainly the African writer best known in the West, and his first novel, Things Fall Apart, is a founding text of postcolonial African literature and regarded as one of the central works of world literature of the last 50 years. Though best known as a novelist, Achebe is also a critic, activist, and spokesman for African culture. This reference is a comprehensive and authoritative guide to his life and writings. Included are several hundred alphabetically arranged entries. Some of these are substantive summary discussions of Achebe's major works of fiction, nonfiction, and poetry. Other topics include all of his major fictional characters and settings, important concepts and issues central to his writings, historical persons, places, and events relevant to his works, and influential texts by other writers. Entries are written by expert contributors and close with brief bibliographies. The volume also provides a general bibliography and chronology.


Corporate Governance in Less Developed and Emerging Economies

Corporate Governance in Less Developed and Emerging Economies

Author: Matthew Tsamenyi

Publisher: Emerald Group Publishing

Published: 2008-12-01

Total Pages: 565

ISBN-13: 1848552521

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Corporate governance reform has become an important global policy agenda driven by events such as the 1997 Asian financial crisis, corporate scandals (such as Enron and WorldCom) and the globalisation of capital markets. This book advances debate on corporate governance, accountability and transparency in less developed and emerging economies.


The Life and Times of Chinua Achebe

The Life and Times of Chinua Achebe

Author: Kalu Ogbaa

Publisher: Routledge

Published: 2021-08-31

Total Pages: 229

ISBN-13: 1000430618

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The Life and Times of Chinua Achebe introduces readers to the life, literary works, and times of arguably the most widely-read African novelist of recent times, an icon, both in continental Africa and abroad. The book weaves together the story of Chinua Achebe, a young Igboman whose novel Things Fall Apart opened the eyes of the world to a more realistic image of Africa that was warped by generations of European travelers, colonists, and writers. Whilst continuing to write further influential novels and essays, Achebe also taught other African writers to use their skills to help their national leaders to fight for their freedoms in the post-colonial era, as internal warfare compounded the damage caused by European powers during the colonial era. In this book Kalu Ogbaa, an esteemed expert on Achebe and his works, draws on extensive research and personal interviews with the great man and his colleagues and friends, to tell the story of Achebe and his work. This intimate and powerful new biography will be essential reading for students and scholars of Chinua Achebe, and to anyone with an interest in the literature and post-colonial politics of Africa.


Interface Between Igbo Theology and Christianity

Interface Between Igbo Theology and Christianity

Author: Akuma-Kalu Njoku

Publisher: Cambridge Scholars Publishing

Published: 2014-10-21

Total Pages: 230

ISBN-13: 144387034X

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Interface between Igbo Theology and Christianity is a timely book that provides new scholarly thinking concerning the convergence of Christianity and Igbo Traditional Religion taking place in the Igbo culture area. This book, a fruit of multidisciplinary conversation among Igbo scholars and Igbophiles, offers concepts, themes, issues, and case studies with deep ethnographic details, some of which do not exist anywhere else in print. It is a major statement of how modern Igbo scholars, social scientists, philosophers, theologians, liturgists, and active pastors and parish priests, understand the intersection of Igbo Traditional Religion and Christianity in postcolonial Nigeria. The editors and authors of the chapters of this book draw from their wealth of experience to offer to students, scholars, researchers, community-based organizations and NGOs, and practitioners in interfaith dialogue a “must have” manual to engage in and develop mutual respect and trust among Christian denominations and between them and Igbo Traditional Religion. This book will serve as a blueprint for a deep dialogue among the Igbo in both city and rural settings, in the context of clan and community life context and in the Christian parish setting. The book will certainly appeal to numerous communities in Africa wishing to share similar local experiences and collective memories, but which do not have the channels to talk about themselves in scholarly writing.


The Owned

The Owned

Author: Billy Conn

Publisher: Lulu.com

Published: 2019-02-13

Total Pages: 536

ISBN-13: 0244158320

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An Irish woman and her children sold into Caribbean slavery by Cromwell's regime. A TV series on the history of slavery. A historian working on the series finds the woman's story conveyed to him through the crucifying randomness of night. As the chronicling of her life becomes progressively more compelling to him, his reason seems held ransom by the dark. Against the background of the world history of slavery being presented, his marriage is in polite meltdown. He ignores the apparent parallels between his family life and the slave woman's till they accelerate to a collision point on the Island of Barbados. "We can all have irrational thoughts or behave irrationally at times. But so long as you know you're being irrational you are not yet insane". His colleague's advice works well in the daylight, he thought, but not when, at the fading of the light, his visitor's narrative again claims ownership of him.