Through an ethnographic study of a Charismatic movement in Cameroon and Paris, the book explores the dialectics between a ~Pentecostalizationa (TM) and a ~Africanizationa (TM) within contemporary African Catholicism. It appears that both processes pursue, although for different purposes, the missionary policy of dismantling local cultures.
"Les contributions rassemblées dans ce volume, en mémoire au père jésuite Ludwig Bertsch (1929-2006), font le point sur quelques défis actuels de la théologie africaine. Ludwig Bertsch s. j. était un grand ami du Congo, pays qu’il a visité plusieurs fois. Il y a assuré des cours et a participé aux colloques scientifiques qui y ont été organisés. Pendant de longues années, il a été membre du Conseil administratif des Facultés catholiques de Kinshasa, aujourd’hui Université Catholique du Congo. Au sein de la communauté ecclésiale vivante de base Boyambi (paroisse Notre-Dame de Lingwala à Kinshasa), il a pu vivre de l’intérieur les retombées pratiques des initiatives pastorales déployées dans le diocèse de Kinshasa. Cette expérience sur le terrain lui a permis de publier en 1990 un ouvrage remarqué sur les dirigeants laïcs de communautés. L’expérience qu’il a poursuivie au gré de ses voyages et de ses nombreux contacts avec les agents pastoraux et les théologiens a nourri ses contributions scientifiques sur les communautés ecclésiales vivantes de base, les ministères laïcs, la liturgie et les tâches pastorales d’une Église congolaise authentique et inculturée, œuvrant dans une société en crise. Les contributions rassemblées dans ces Mélanges mettent en évidence le dynamisme de l’Église congolaise dont le père L. Bertsch se sentait un membre actif. En rapport avec sa riche personnalité, cet ouvrage présente des perspectives nouvelles qui éclairent l’articulation entre foi et culture dans la recherche d’une théologie en contexte africain."--Quatrième de couverture
Combining Catholic social teaching, feminist and African liberation theology, and the social sciences, Joseph Loïc Mben, SJ, develops a contextual gendered African Christian social ethic that addresses the oppression and marginalization of working women in Sub-Saharan Africa. He focuses primarily on African women from working and poor classes living in either urban or rural settings, particularly in Cameroon, and thus shows the necessity of inflecting Catholic social teaching along the differential of gender.
Featuring essays from a broad range of contributors this book is a treasure for anyone interested in theological reflection from an African perspective and is a necessary resource for theologians and scholars working in a church that is steadily moving its center to the Global South.
Des africains missionnaires en Europe? L'occident considéré par les africains comme des champs missionnaires! Les églises chrétiennes d'expression africaine, pafois qualifiées de "sectes" se situent résolument au coeur du combat des deux christianismes africain et occidental et des deux afriques, la colonisée et la conquérante. Dominique KOUNKOU décèle l'émergence d'une géostratégie nouvelle où l'africain ne sera plus le laissé pour compte.
Analecta Bruxellensia has been since 1996 the annual review of the Protestant Faculties of Theology and Religious Studies (FUTP (French) and FPTR (Dutch)) in Brussels. Analecta 21 is a varied number. Three themes are developed covering exegetical, historical, sociological, theological and philosophical fields. The first explores hermeneutics related to the understanding and assimilation of the biblical text; the second addresses the weight of ideology in the construction of narratives invoked in the representation of the Other; the third pursues this theme of encounter and otherness in various historical perspectives. From a queer exegesis of the narrative of Acts 8 to the question of the extent of Christ's salvation in the hypothesis of inhabited worlds in science fiction literature, the eclecticism of these academic contributions, as well as their relevance to contemporary debates, promise the reader multiple changes of scenery and genuinely new thinking. This issue also includes a previously unpublished contribution by Paul Ricur, a restitution of a three-speaker conference given in January 2000 on the theme of justice between ethics and law.
Teaching and the research of theology and philosophy in Africa faces serious challenges: Contents and methods of study programs are often coined by European universalism. Tertiary institutions depend largely on foreign funding. This study analyzes the situation and suggests a closer collaboration.
To mark the long history of Dominican involvement in defence of human rights, in the year celebrating the 800th anniversary of the confirmation of the Order of Preachers, two hundred Dominican brothers, sisters and laity met in Salamanca, Spain, to discuss the contribution of the Dominican Order, in the past, present and future, in the promotion and defence of human rights. It was in that city in the sixteenth century that, prompted by his Dominican brothers, such as Bartolome de las Casas, who were defending the indigenous people of Latin America against the Spanish conquistadores, Francisco de Vitoria planted the seed of today's international human rights movement. This volume presents in original languages the eleven papers given in Salamanca as well as the statement adopted by the delegates at the end of the meeting. They combine historical views, theoretical insights and testimonies from life experience. This offers a rich contribution, not only towards strengthening the role of the Dominican Family, and even the universal church, in defending human rights, but also towards a deeper understanding of 'evangelisation' and 'mission'.
