Four Nordic scholars provide historical context for contemporary developments in the folk churches of Denmark, Finland, Norway, and Sweden, respectively, devoting a chapter to each. Other chapters address major issues of concern both shared by, and unique to, their churches. Particularly fascinating are these churches' differing roles on the political stage during World War II and the Cold War, their adaptation to the modern welfare state, their handling of theological controversies such as the ordination of women and same-sex unions, and their crucial contributions to the ecumenical movement.
This is the first scholarly treatment of nineteenth-century Christianity to discuss the subject in a global context. Part I analyses the responses of Catholic and Protestant Christianity to the intellectual and social challenges presented by European modernity. It gives attention to the explosion of new voluntary forms of Christianity and the expanding role of women in religious life. Part II surveys the diverse and complex relationships between the churches and nationalism, resulting in fundamental changes to the connections between church and state. Part III examines the varied fortunes of Christianity as it expanded its historic bases in Asia and Africa, established itself for the first time in Australasia, and responded to the challenges and opportunities of the European colonial era. Each chapter has a full bibliography providing guidance on further reading.
What does it mean to believe in the church? What is the relationship between the church we believe in and the church we experience? Is there an invisible church that is different from the visible? This book is an argument for an ecclesiology of the visible. The only church, the real church, is a concrete reality made up of people, just like any other fellowship. What distinguishes it as church is the presence of the triune God among those who gather in the name of Jesus, making it a sign and anticipation of the fellowship of the kingdom of God. From this premise Dr. Hegstad analyzes such issues as the relationship between church and world, mission and diakonia, church as fellowship and organization, ministries in the church, worship, and the unity of the church, as well as discussing the relationship between a sociological and a theological understanding of the church.
Shaped by five hundred years of Lutheran impact and with a strong influence of big majority churches, Scandinavian secularity is a very interesting and fruitful material for the historical and contemporary theoretical debate on the secular. It can be discussed, for example, whether the strong position of Human Rights and of the Scandinavian welfare state might be interpreted in continuity with the historical influence of Protestant traditions. Is there something like a hidden sacrality implicit in the Scandinavian secular?
Church Resistance to Nazism in Norway, 1940-1945 examines the evolution of the Lutheran state Church of Norway in response to the German occupation. While German Protestant churches generally accepted Nazism and state incorporation, Norway’s churches rejected both Nazism and ideological alignment. Arne Hassing moves through the history of the Church of Norway’s relationship to the Nazi state, from its initial confused complicities to its open resistance and separation. He writes engagingly of the people at the center of this struggle and reflects on how the resistance affected the postwar church and state.
Discursive approaches to the study of religion have received a lot of attention recently. Making Religion brings together leading theorists in the field who explore the theoretical and practical dimensions of the analysis of religious discourse. The volume provides an overview of current debates in the field, extends and improves upon contemporary theories and methodologies, and contributes to the discipline more broadly by flagging the importance of this emerging field of research. The combination of theoretical reflection and practical application of discourse analysis as a tool to study religion opens up new perspectives for future research. Contributors are: Helge Årsheim, Stephanie Garling, Adrian Hermann, Titus Hjelm, Mitsutoshi Horii, George Ioannides, Jay Johnston, Reiner Keller, Jens Köhrsen, Marcus Moberg, Heinrich Wilhelm Schäfer, Leif-Hagen Seibert, Adrián Tovar Simoncic, Kocku von Stuckrad, Teemu Taira, and Frans Wijsen.
This book presents a comprehensive history of law and religion in the Nordic context. The entwinement of law and religion in Scandinavia encompasses an unusual history, not widely known yet important for its impact on contemporary political and international relations in the region. The volume provides a holistic picture from the first written legal sources of the twelfth century to the law of the present secular welfare states. It recounts this history through biographical case studies. Taking the point of view of major influential figures in church, politics, university, and law, it thus presents the principal actors who served as catalysts in ecclesiastical and secular law through the centuries. This refreshing approach to legal history contributes to a new trend in historiography, particularly articulated by a younger generation of experienced Nordic scholars whose work is featured prominently in this volume. The collection will be a valuable resource for academics and researchers working in the areas of Legal History and Law and Religion.
The church exists for the sake of the world. The crucial ecclesiological question that this book raises is How? How does the church exist for sake of the world? One can describe the theological reflections in this book as a form of concrete ecclesiology--critical theological reflections on the way the church is manifested in social and historical contexts as a social body. By using concepts like body, queer, human rights, practices, social process, and space, the manifestations of the concrete church are critically and constructively analyzed from a theological perspective. The arguments in the articles were presented at a symposium in Sweden. The purpose of the symposium was not to reach consensus but to stimulate creative and critical discussions concerning theology, politics and the identity of the church with a focus on Church of Sweden. American theologian William T. Cavanaugh, who has made himself known as a distinct voice in the discussion of ecclesiology and politics, participated and contributes with critical and constructive reflections on the relationship between church and state. This book offers important arguments and reflections into the discussion on ecclesiology and politics that has relevance far beyond the Swedish context. Contributors: JONAS IDESTR...M, WILLIAM T. CAVANAUGH, ARNE RASMUSSON, HENRIK WIDMARK, G...RAN GUNNER, NINNA EDGARDH, ANTJE JACKELƒN, and OLA SIGURDSON.
