Second volume of a periodical journal dedicated to the inner dimension of Torah. Inside this volume is a collection of essays on the season of Kayitz, summer. Essays from Rav Moshe Weinberger,Eliezer Mischel, Moshe Tzvi Weinberg, Dovid'l Weinberg, Joey Rosenfeld, Adam Friedman, and Judah Klein. Edited by Adam Friedman, Raffi Leicht, and Dovid'l Weinberg. Check out the preview
THE ORTHODOX JEWISH TANAKH TORAH NEVI’IM KETUVIM BOTH TESTAMENTS The Orthodox Jewish Bible is an English language version that applies Yiddish and Hasidic cultural expressions to the Messianic Bible.
Since the Brit Chadasha in Yirmeyeh 31:31-34 was given to Orthodox Jews (the passage is found in the Hebrew Bible, is it not?), and since most Orthodox Jews are in New York City, particularly Brooklyn it seems, then it surely must also be appropriate to make available a translation of the Brit Chadasha from the best original manuscripts in language devoid of goyishe (and non-frum) style. The following is a passage from this new translation, specifically from "The Besuras haGeulah According to Mattityahu (Matthew)" chp 28:19-20, and is illustrative of what we at AFII are doing and what we believe:
"This essay, originating in a speech delivered in 1956 at an Israel Independence Day celebration, discusses the religious significance of the creation of the State of Israel and the obligation that its existence imposes upon Jews."--BOOK JACKET.
"A fiction anthology celebrating Tel Aviv's centenary in 2009. Co-edited by Shelley Goldman and Joanna Yehiel, Tel Aviv Short Stories, a collection of 52 stories, written by 37 English-speaking writers living mostly in Israel, reflects Tel Aviv's cosmopolitan, edgy, eclectic, fun-loving vibe. But the city is a backdrop and the focus is people, not places"--Provided by publisher.
This gripping and accessible work of history, religion, and literary criticism chronicles the first English translation of the King James version of the bible—through the tumultuous reigns of Henry VIII, Edward VI, Mary Tudor, and Elizabeth I, a time of fierce contest between Catholics and Protestants in England—which took centuries to complete. Next to the Bible itself, the English Bible was -- and is -- the most influential book ever published. The most famous of all English Bibles, the King James Version, was the culmination of centuries of work by various translators, from John Wycliffe, the fourteenth-century catalyst of English Bible translation, to the committee of scholars who collaborated on the King James translation. Wide as the Waters examines the life and work of Wycliffe and recounts the tribulations of his successors, including William Tyndale, who was martyred, Miles Coverdale, and others who came to bitter ends, as the struggle to establish a vernacular Bible was fought among competing factions. In the course of that struggle, Sir Thomas More, later made a Catholic saint, helped orchestrate the assault on the English Bible, only to find his own true faith the plaything of his king. In 1604, a committee of fifty-four scholars, the flower of Oxford and Cambridge, collaborated on the new translation for King James. Their collective expertise in biblical languages and related fields has probably never been matched, and the translation they produced -- substantially based on the earlier work of Wycliffe, Tyndale, and others -- would shape English literature and speech for centuries. As the great English historian Macaulay wrote of their version, "If everything else in our language should perish, it alone would suffice to show the extent of its beauty and power." To this day its common expressions, such as "labor of love," "lick the dust," "a thorn in the flesh," "the root of all evil," "the fat of the land," "the sweat of thy brow," "to cast pearls before swine," and "the shadow of death," are heard in everyday speech. The impact of the English Bible on law and society was profound. It gave every literate person access to the sacred text, which helped to foster the spirit of inquiry through reading and reflection. This, in turn, accelerated the growth of commercial printing and the proliferation of books. Once people were free to interpret the word of God according to the light of their own understanding, they began to question the authority of their inherited institutions, both religious and secular. This led to reformation within the Church, and to the rise of constitutional government in England and the end of the divine right of kings. England fought a Civil War in the light (and shadow) of such concepts, and by them confirmed the Glorious Revolution of 1688. In time, the new world of ideas that the English Bible helped inspire spread across the Atlantic to America, and eventually, like Wycliffe's sea-borne scattered ashes, all the world over, "as wide as the waters be." Wide as the Waters is a story about a crucial epoch in the history of Christianity, about the English language and society, and about a book that changed the course of human events.
Those who devote their early adult years to full-time Torah learning know they are living in a different reality. Their world is pure and idealistic, and their goals are spiritual. Their success is measured in the thrill of a new insight and the glimpses of Hashem's wisdom that only the Talmud can reveal. For some, the early years are only the beginning of a life-long ascent in the world of Torah. For most, however, a return trip to the material world is inevitable. This is one of the most difficult transitions a Ben Torah ever will make. It calls his entire identity and purpose into question. And yet little time is devoted to preparing for this transition in the years during which all energy is focused on Torah learning. Some get lost, and some feel misled; most are confused about how to proceed with their self-esteem and values intact. Rabbi Aaron Lopiansky has written a book that will serve as a guiding light to the many young men who are making this transition.--Back cover.
