Two thousand years ago, two-time travellers are involved in a tavern brawl, resulting in one free room at the inn. It is all downhill from there. Fighting the zombie apocalypse in AD 27 while searching for a cure on Noah’s ark, two friends embark on a mission to put their world right once more. Using their advanced technology in order to perform miracles and an abridged online copy of the Bible, they endeavour to recreate Christianity, becoming involved along the way in a revolutionary war to over throw a corrupt monarchy.
Anne McCaffrey's dragons are the stuff of which SF/fantasy legends are made. All of her dragon books for many years have been national bestsellers. She is one of the most popular writers ever in fantasy and science fiction. The Girl Who Heard Dragons is a feast for McCaffrey fans and for all readers - a big, satisfying compilation of her fiction never before collected in book form. Best of all, it opens with an original short novel of Pern, "The Girl Who Heard Dragons." In addition, the book contains 24 beautiful black and white drawings by award-winning artist Michael Whelan. Romance, humor, colorful description and affecting characters are Anne McCaffrey's hallmarks and the fifteen stories herein have these virtues in abundance. No wonder the Chicago Sun-Times described her as a "master of the well-told tale." "The Girl Who Heard Dragons" is the story of Aramina, a teenage girl of Pern who hears dragons - a skill which does not seem likely to help solve her family's problems. They are "holdless," and must constantly roam the land, trying to hide from bandits. Aramina's mother fears losing her daughter completely to the life of a dragonrider, but McCaffrey has another fate in mind for her young heroine. The fourteen other stories - all just as good - are: Velvet Fields Euterpe on a Fling Duty Calls A Sleeping Humpty Dumpty Beauty The Mandalay Cure A Flock of Geese The Greatest Love A Quiet One If Madam Likes You... Zulei, Grace, Nimshi and the Damnyankee Cinderella Switch Habit Is an Old Horse Lady-in-Waiting The Bones Do Lie
David T. Lamb examines not only the dynasty of Jehu within the narrative of 2 Kings, but also the broader context of the dynasties of Israel and Judah in the books of Kings and Samuel. Lamb discusses religious aspects of kingship (such as anointing, divine election, and prayer) in both the Old Testament and in the literature of the ancient Near East. He concludes that the Deuteronomistic editor, because of a deep concern that leaders be divinely chosen and obedient to Yahweh, sought to subvert the monarchical status quo by shaping the Jehuite narrative to emphasize that dynastic succession disastrously fails to produce righteous leaders.
A groundbreaking new account of the writing of the Hebrew Bible Who wrote the Bible? Its books have no bylines. Tradition long identified Moses as the author of the Pentateuch, with Ezra as editor. Ancient readers also suggested that David wrote the psalms and Solomon wrote Proverbs and Qohelet. Although the Hebrew Bible rarely speaks of its authors, people have been fascinated by the question of its authorship since ancient times. In Who Really Wrote the Bible, William Schniedewind offers a bold new answer: the Bible was not written by a single author, or by a series of single authors, but by communities of scribes. The Bible does not name its authors because authorship itself was an idea enshrined in a later era by the ancient Greeks. In the pre-Hellenistic world of ancient Near Eastern literature, books were produced, preserved, and passed on by scribal communities. Schniedewind draws on ancient inscriptions, archaeology, and anthropology, as well as a close reading of the biblical text itself, to trace the communal origin of biblical literature. Scribes were educated through apprenticeship rather than in schools. The prophet Isaiah, for example, has his “disciples”; Elisha has his “apprentice.” This mode of learning emphasized the need to pass along the traditions of a community of practice rather than to individuate and invent. Schniedewind shows that it is anachronistic to impose our ideas about individual authorship and authors on the writing of the Bible. Ancient Israelites didn’t live in books, he writes, but along dusty highways and byways. Who Really Wrote the Bible describes how scribes and their apprentices actually worked in ancient Jerusalem and Judah.
The Jehuite Dynasty ruled more than ninety years (841–747 BCE) in the Kingdom of Israel, the longest dynasty in the history of the Northern Kingdom. Under the five kings of the dynasty, Israel was thrown into the arena of the regional political struggles and experienced the time of an unprecedented upheaval and then enjoyed great prosperity. The Aramaeans under Hazael and Ben-Hadad of Damascus and the Assyrians from the north Mesopotamia had great influence on the history of the dynasty. This book is the result of a comprehensive and updated historical study on this significant dynasty. By consulting all the available Assyrian, Aramaic, Hebrew, and Moabite inscriptions and recent archaeological data, this study radically evaluates the historical authenticity of the biblical text of 2 Kings and some parts of the Books of Amos and Hosea and integrates the results into the historical discussion. The study reveals the great importance of this dynasty in the history of the Northern Kingdom as a turning point in its policy toward the Neo-Assyrian Empire and will contribute toward understanding the history of Syria-Palestine in the 9th–8th centuries BCE.
