A lonely young woman and a mysterious man meet in a northern California landscape populated by poets, New Agers, stoners, and dropouts. Do you know the language of the birds? Summer, 1979: A lonely young woman housesitting for her aunt and uncle in an isolated bohemian enclave finds troubling reminders of a past family tragedy surfacing in odd and unsettling ways. When a mysterious man moves in next door, Dovey hopes for a romance like the ones in the novels she secretly devours. But a dark truth hidden since childhood erupts shockingly in a violent otherworldly intrusion, catapulting her into a desperate struggle for her life and sanity. Set in a haunted northern California landscape populated by poets, New Agers, stoners, and burnouts, Neighbor George is a deeply atmospheric story of psychological horror enacted in the liminal space where the natural collides with the supernatural.
#1 New York Times bestselling author of The Punishment She Deserves Elizabeth George delivers another masterpiece of suspense in her Inspector Lynley series: a gripping child-in-danger story that tests Detective Sergeant Barbara Havers as never before. Barbara is at a loss: Hadiyyah, the daughter of her friend Taymullah Azhar, has been taken by her mother, and Barbara can’t really help. Azhar has no legal claim. Just when Azhar is beginning to accept his soul-crushing loss, he gets more shocking news: Hadiyyah has been kidnapped from an Italian marketplace. As both Barbara and her partner, Inspector Thomas Lynley, soon discover, the case is far more complex than a typical kidnapping, revealing secrets that could have far-reaching effects outside of the investigation. With both her job and the life of a little girl on the line, Barbara must decide what matters most and how far she’s willing to go to protect it.
The "Excitement Club" discovers that they have an alien for a neighbor! Now it's up to them to stop his evil-minded plan and save the neighborhood. Illustrated.
Neighbor Jesus In the Light of His Own Language, People, and Time GEORGE M. LAMSA With a Prefatory Note ly HENRY WfSHAM LAMER HARPER BROTHERS PUBLISHERS Neva Tort and London MY NEIGHBOR JESUS Copyright, 1932, by Harper Brothers Printed in the United States of America SEVENTH EDITION This book is affectionately dedicated to John d. Roebling with deepest appreciation for his interest in preserving the language of our Lord Contents Prefatory Note Ix Introduction xiii I. Nearer to Jesus i II. God Our Father 1 1 IIL The Healer 18 IV. A Test Case 32 V. The Courageous Challenge 37 VI. True Treasure 48 VII. Oriental Hospitality 55 VIII. Rich Men 59 IX. Let the Dead Bury the Dead 68 X. Days of Gloom 73 V1H CONTENTS XL At the Gate 85 XII. Washing the Feet 97 XIIL The Betrayal 104 XIV. Before Pilate 122 XV. On the Cross 129 XVI. The Resurrection 140 Prefatory Note The author of this book is an Assyrian. His people, now struggling for bare existence in a non-fertile corner of Iraq, are the pitiful surviving remnant of that conquering race which for thousands of years dominated the fertile heart of Asia Minor, living and writing mighty volumes of world art and world history. They that once came down like a wolf on the fold are themselves today scattered Christian sheep, harried by their fierce neighbors. These present Assyrians, largely mixed with the blood of the captive Tribes, represent the old est existing Christian Church. Their bishops claim an unbroken succession stretching back practically to the time of Jesus. Their Gospel text dates from the second century, nearly two hundred years X PREFATORY NOTE closer to the event than the Greek MSS. on which our version is based, and free from thattransla tion into a foreign idiom which proverbially de stroys the integrity of the written word. Their native tongue, alone of all spoken now, is that Aramaic Jesus spoke. They still live and think and talk as did the people among whom Jesus was born and to whom he revealed his message. Mr. Lamsa grew up and was trained for the priesthood amid these unchanged ancient cus toms and traditions. From this background of a peculiar intimacy, and with tireless study of the neglected old Aramaic MSS., the author has drawn a portrait of Jesus through native eyes, bringing fresh il lumination on many points to Western readers. Again and again dark and troublesome passages, on which commentators have produced libraries of labored explanation, become clear and obvious in the light of the colloquial speech, which the writer knows as only a native knows a language, and the local Oriental habits of thought of those for whom our Gospels were first recorded. Strangely enough, considering the vast litera ture on the subject, this seems to be the first such PREFATORY NOTE xi presentation of the historical Jesus by one who speaks Aramaic. HENRY WYSHAM LANIER
There is a moral to this book, a bit of Confucian wisdom often ignored in social network analysis: "Worry not that no one knows you, seek to be worth knowing." This advice is contrary to the usual social network emphasis on securing relations with well-connected people. Neighbor Networks examines the cases of analysts, bankers, and managers, and finds that rewards, in fact, do go to people with well-connected colleagues. Look around your organization. The individuals doing well tend to be affiliated with well-connected colleagues. However, the advantage obvious to the naked eye is misleading. It disappears when an individual's own characteristics are held constant. Well-connected people do not have to affiliate with people who have nothing to offer. This book shows that affiliation with well-connected people adds stability but no advantage to a person's own connections. Advantage is concentrated in people who are themselves well connected. This book is a trail of argument and evidence that leads to the conclusion that individuals make a lot of their own network advantage. The social psychology of networks moves to center stage and personal responsibility emerges as a key theme. In the end, the social is affirmed, but with an emphasis on individual agency and the social psychology of networks. The research gives new emphasis to Coleman's initial image of social capital as a forcing function for human capital. This book is for academics and researchers of organizational and network studies interested in a new angle on familiar data, and as a supplemental reading in graduate courses on social networks, stratification, or organizations. A variety of research settings are studied, and diverse theoretical perspectives are taken. The book's argument and evidence are supported by ample appendices for readers interested in background details.
In Civilization and Its Discontents, Freud made abundantly clear what he thought about the biblical injunction, first articulated in Leviticus 19:18 and then elaborated in Christian teachings, to love one's neighbor as oneself. “Let us adopt a naive attitude towards it,” he proposed, “as though we were hearing it for the first time; we shall be unable then to suppress a feeling of surprise and bewilderment.” After the horrors of World War II, the Holocaust, and Stalinism, Leviticus 19:18 seems even less conceivable—but all the more urgent now—than Freud imagined. In The Neighbor, three of the most significant intellectuals working in psychoanalysis and critical theory collaborate to show how this problem of neighbor-love opens questions that are fundamental to ethical inquiry and that suggest a new theological configuration of political theory. Their three extended essays explore today's central historical problem: the persistence of the theological in the political. In “Toward a Political Theology of the Neighbor,” Kenneth Reinhard supplements Carl Schmitt’s political theology of the enemy and friend with a political theology of the neighbor based in psychoanalysis. In “Miracles Happen,” Eric L. Santner extends the book's exploration of neighbor-love through a bracing reassessment of Benjamin and Rosenzweig. And in an impassioned plea for ethical violence, Slavoj Žižek’s “Neighbors and Other Monsters” reconsiders the idea of excess to rehabilitate a positive sense of the inhuman and challenge the influence of Levinas on contemporary ethical thought. A rich and suggestive account of the interplay between love and hate, self and other, personal and political, The Neighbor has proven to be a touchstone across the humanities and a crucial text for understanding the persistence of political theology in secular modernity. This new edition contains a new preface by the authors.
Resolve neighbor conflicts and get peace of mind Don’t let a neighborly nuisance turn into a nasty lawsuit. Learn your rights and responsibilities with Neighbor Law, the plain-English guide to the laws behind common neighbor disputes. Neighbor Law is more than a legal guide—it’s a practical book filled with tips on how to solve problems and restore good neighbor relations. Find out how to handle: noisy neighbors trees that hang over a property line blocked views unclear boundary lines high, unsightly, or deteriorating fences dangers to children (“attractive nuisances”) problems with neighboring businesses drones trespassing onto your property other common issues, like secondhand smoke, blighted property, and animal issues. The 11th edition includes updated laws and information on going to court, boundary fences, private nuisances, and much more.
Fred Rogers was one of the most radical pacifists of contemporary history. We do not usually think of him as radical, partly because he wore colorful, soft sweaters made by his mother. Nor do we usually imagine him as a pacifist; that adjective seems way too political to describe the host of a children's program known for its focus on feelings. We have restricted Fred Rogers to the realm of entertainment, children, and feelings, and we've ripped him out of his political and religious context. Rogers was an ordained Presbyterian minister, and although he rarely shared his religious convictions on his program, he fervently believed in a God who accepts us as we are and who desires a world marked by peace and wholeness. With this progressive spirituality as his inspiration, Rogers used his children's program as a platform for sharing countercultural beliefs about caring nonviolently for one another, animals, and the earth. To critics who dared call him “namby-pamby,†Rogers said, “Only people who take the time to see our work can begin to understand the depth of it.†This is the invitation of Peaceful Neighbor, to see and understand Rogers's convictions and their expression through his program. Mister Rogers' Neighborhood, it turns out, is far from sappy, sentimental, and shallow; it's a sharp political response to a civil and political society poised to kill.
