As a social history of the liturgical movement, "Unread Vision" introduces readers to the movement's pioneers and promoters and to the issues that emerged from 1926-1955. "Unread Vision" explores the foundational years and their major themes and discusses how the movement's goals and principles were received by the broader community of American Catholics.
The Power of Forgiveness, Pope Francis on Reconciliation calls the reader to explore the mercy of God, received in a profound way by turning toward God in the Sacrament of Reconciliation. This heartfelt collection of the Pope's reflections on the need for repentance, awareness of sin, God's divine mercy, forgiveness of others, and confession and absolution, is a transformative read for Catholics of all vocational states!
From USCCB Publishing, this revision of the General Instruction of the Roman Missal (GIRM) seeks to promote more conscious, active, and full participation of the faithful in the mystery of the Eucharist. While the Missale Romanum contains the rite and prayers for Mass, the GIRM provides specific detail about each element of the Order of Mass as well as other information related to the Mass.
The Monk's Tale is the story of a Benedictine monk of St. John's Abbey by the name of Godfrey Diekmann, editor of Orate Fratres/Worship; organizer of and participant in national and international Liturgical Weeks; outstanding teacher; popular and gifted speaker; sought-after retreat preacher; consulter to the Pontifical Preparatory Commission on the Liturgy, which prepared for the Second Vatican Council; Council peritus fro 1963-1965; a member, from its founding, of the International Commission on English in the Liturgy (ICEL); and a consultor to the Consilium for th Implementation of the Constitution on the Liturgy. A man of contagious, childlike effervescence and rock-solid faith, Farther Godfrey's life intersects and illumines some of the most fascinating events of contemporary Church history. - Provided by the publisher.
How has the Liturgy of the Roman rite developed and changed in history before and after the Council of Trent? What principles have determined the boundaries of legitimate liturgical reform over the centuries? What was the Liturgical Movement? Did Guéranger, Beauduin, Guardini, Parsch, Casel, Bugnini, Jungmann, Bouyer and the Movement's other leaders know and respect these principles? And what is to be said of the not insignificant liturgical reforms carried out by Saint Pius X, Popes Pius IX and Pius XII and Blessed John XXIII in the course of the twentieth century? In The Organic Development of the Liturgy, Dom Alcuin Reid examines these questions systematically, incisively and in depth, identifying both the content and context of the principle of "organic development"-a fundamental principle of liturgical reform of the Second Vatican Council's Constitution on the Sacred Liturgy Sacrosanctum Concilium-making a significant contribution to the understanding of the nature of the Liturgical Movement and to the ongoing re-assessment of the reforms enacted following the Council.
The story of the twentieth-century Liturgical Movement is, more than anything else, about the rediscovery and renewed understanding of the fundamental reality of the Paschal Mystery and of the Paschal identity of the Church. This identity is expressed and celebrated whenever the Body of Christ – every member – welcomes new members in the waters of baptism and feasts with them in the Eucharist, especially as these are celebrated during Holy Week. This book explores this rediscovery, first in the Roman Catholic Church and then in the Episcopal Church and other Churches of the Anglican Communion, and looks in particular at how both grassroots and official work played a role in renewing and restoring the liturgical celebrations of Holy Week.
"For generations, American Catholics... lived out their faith through countless unremarkable routines. Deep questions of theology usually meant little to them, but parishioners clung to deeply ingrained habits of devotion, both public and private. Particular devotions changed over time, waxing or waning in popularity, but the habits endured: going to mass on Sunday, saying prayers privately and teaching their children to do the same, filling their homes with crucifixes and other religious images, participating in special services, blending the church's calendar of feast and fast days with the secular cycles of work and citizenship, negotiating their conformity (or not) to the church's demands regarding sexual behavior and even diet.... It was religious practice, carried out in daily and weekly observance, that embodied their faith, more than any abstract set of dogmas."—from the Introduction In Habits of Devotion, four senior scholars take the measure of the central religious practices and devotions that by the middle of the twentieth century defined the "ordinary, week-to-week religion" of the majority of American Catholics. Their essays investigate prayer, devotion to Mary, confession, and the Eucharist as practiced by Catholics in the United States before and shortly after the Second Vatican Council.
