Nachman Syrkin (1868-1924) was a political theorist, founder of Labour Zionism and a prolific writer in the Hebrew, Yiddish, Russian, German and English languages. In this present volume, which was first published in 1961, his daughter Marie Syrkin reprints translations of some of his more influential essays, and remembers her childhood and youth and the wanderings of her family over the face of the earth at a time not only of danger and suffering, but of adventure and romance and real enjoyment. A lively, engaging read!
"As poet and journalist, Zionist activist and public intellectual, Syrkin's work and actions illuminate a wide range of twentieth-century literary, cultural, and political concerns. Her passions demonstrate, as Irving Howe said, "a life of commitment to values beyond the self.""--
In the period from 1881 to 1917 socialist movements flourished in every major centre of Russian Jewish life, but, despite common foundations, there was often profound and bitter disagreement between them. This book describes the formation and evolution of these movements, which were at once united by a powerful vision and sundered by the contradictions of practical politics.
A mosaic of concise and generously illustrated articles introduces the reader to the First Zionist Congress, the circumstances leading up to it, and its consequences. Succinct biographical sketches highlight known and lesser-known Jewish and Zionist personalities and provide fascinating insights into the everyday life of Jewish communities. Reflecting the structure of the exhibition, the publication first examines the origins of Zionism as a response to the changing patterns of life for European Jews in the last century. The First Zionist Congress in Basel and its resolutions, the so-called 'Baseler Programm', are the focus of the next chapter. The ramifications of the congress up to the foundation of the State of Israel are explored in detail and a variety of issues such as the evolving fractions of the Zionist movement, the role of women, relationships with the Arabic-Palestinian inhabitants and the influence of the Shoa receive special attention. A lively discussion of the relevance of Zionism today concludes the publication. A team of historians from the University of Basel has put together a publication which serves both as a guide to the exhibition and a valuable source for further study. It is strongly recommended to anybody interested in contemporary history, Jewish history, or the history and reception of Zionism as well as to all those seeking to form their own opinions about an influential social movement of our century.
The well-known historian and political scientist Zeev Sternhell here advances a radically new interpretation of the founding of modern Israel. The founders claimed that they intended to create both a landed state for the Jewish people and a socialist society. However, according to Sternhell, socialism served the leaders of the influential labor movement more as a rhetorical resource for the legitimation of the national project of establishing a Jewish state than as a blueprint for a just society. In this thought-provoking book, Sternhell demonstrates how socialist principles were consistently subverted in practice by the nationalist goals to which socialist Zionism was committed. Sternhell explains how the avowedly socialist leaders of the dominant labor party, Mapai, especially David Ben Gurion and Berl Katznelson, never really believed in the prospects of realizing the "dream" of a new society, even though many of their working-class supporters were self-identified socialists. The founders of the state understood, from the very beginning, that not only socialism but also other universalistic ideologies like liberalism, were incompatible with cultural, historical, and territorial nationalism. Because nationalism took precedence over universal values, argues Sternhell, Israel has not evolved a constitution or a Bill of Rights, has not moved to separate state and religion, has failed to develop a liberal concept of citizenship, and, until the Oslo accords of 1993, did not recognize the rights of the Palestinians to independence. This is a controversial and timely book, which not only provides useful historical background to Israel's ongoing struggle to mobilize its citizenry to support a shared vision of nationhood, but also raises a question of general significance: is a national movement whose aim is a political and cultural revolution capable of coexisting with the universal values of secularism, individualism, and social justice? This bold critical reevaluation will unsettle long-standing myths as it contributes to a fresh new historiography of Zionism and Israel. At the same time, while it examines the past, The Founding Myths of Israel reflects profoundly on the future of the Jewish State.
The culmination of Eliezer Schweid’s life-work as a Jewish intellectual historian, this five-volume work provides a comprehensive, interdisciplinary account of the major thinkers and movements in modern Jewish thought, in the context of general philosophy and Jewish social-political historical developments, with extensive primary source excerpts. Volume Three, The Crisis of Humanism, commences with an important essay on the challenge to the humanist tradition posed in the late 19th century by historical materialism, existentialism and positivism. This is background for the constructive philosophies which sought at the same time to address the general crisis of moral value and provide a positive basis for Jewish existence. Among the thinkers presented in this volume are Moses Hess, Moritz Lazarus, Hermann Cohen (in impressive depth, with a thorough exposition of the Ethics and Religion of Reason), Ahad Ha-Am, I. J. Reines, Simon Dubnow, M. Y. Berdiczewski, the theorists of the Bund, Chaim Zhitlovsky, Nachman Syrkin, and Ber Borochov.
This volume critically examines the State of Israel forty years after its establishment. Topics include the integration of Middle Eastern Jews in Israeli society, the Arab minority in Israel, the dilemma of Haredi Jewry, Israeli democracy in transition, and the changing legitimations of the State of Israel. Other essays in the volume include debates on the significance of mixed marriages in North America, and the distinctive character of American Zionism. This series is published yearly by the Institute of Contemporary Jewry at The Hebrew University of Jerusalem. It is edited by Jonathan Frankel, Peter Y. Medding, and Ezra Mendelsohn, all distinguished professors of contemporary Jewish history at the University. The volumes include symposia, articles, book reviews, and lists of recent dissertations by major scholars of Jewish history from around the world.
Theodor Herzl: Old New Land. (AltNeuLand) First print Leipzig 1902. Translated by Dr. David Simon Blondheim, Federation of American Zionists, 1916 Vollständige Neuausgabe. Herausgegeben von Karl-Maria Guth. Berlin 2015. Umschlaggestaltung von Thomas Schultz-Overhage unter Verwendung des Bildes: Paul Gauguin, Am Fusse des Berges, 1892. Gesetzt aus Minion Pro, 11 pt.
Zionism emerged at the end of the nineteenth century in response to a rise in anti-Semitism in Europe and to the crisis of modern Jewish identity. This novel, national revolution aimed to unite a scattered community defined mainly by shared texts and literary tradition, into a vibrant political entity destined for the Holy Land. As this remarkable book demonstrates, however, Zionism was about much more than a national political ideology and practice. By tracing its origins in the context of a European history of ideas, and by considering the writings of key Jewish and Hebrew writers and thinkers from the nineteenth and twentieth centuries, the book offers an entirely new philosophical perspective on Zionism as a unique movement based on intellectual boldness and belief in human action. In counter-distinction to the studies of history and ideology that dominate the field, this book also offers a new way of reflecting upon contemporary Israeli politics.