In Mystics, William Harmless, S.J., introduces readers to the scholarly study of mysticism. He explores both mystics' extraordinary lives and their no-less-extraordinary writings using a unique case-study method centered on detailed examinations of six major Christian mystics: Thomas Merton, Bernard of Clairvaux, Hildegard of Bingen, Bonaventure, Meister Eckhart, and Evagrius Ponticus. Rather than presenting mysticism as a subtle web of psychological or theological abstractions, Harless's case-study approach brings things down to earth, restoring mystics to their historical context.
The European Middle Ages bequeathed to the world a legacy of spiritual and intellectual brilliance that has shaped many of the ideals, preconceptions, and institutions we now take for granted. An Introduction to the Medieval Mystics of Europe examines this phenomenon in vivid and scholarly accounts of the lives and achievements of those men and women whose genius most inspired their own and subsequent ages. These great mystics explored and consciously realized the relationship between human life and unconditioned transcendence. Representing both the contemplative and scholastic traditions, the mystics in these studies often found their solutions to ultimate questions in radically different ways. Some of them, such as Eckhart, Aquinas, and Cusa, may already be familiar, and here the reader will benefit from a new approach and summary of extensive research. Others, such as Smaragdus and several of the women mystics, are little known even to specialists. Finally, and unusually for a study of European mysticism, the influence of Spanish Kabbalists is discussed in relation to the Zohar and two figures from the mystical school of Safed, Cordovero and Luria. Though the essays focus on individuals, the cultural and social implications of their lives and work are never ignored, for the mystic way did not exist separately from the rest of medieval life; it functioned as an integral part of the whole, influencing the development of Christian and Jewish religions in both their internal and external forms.
A comprehensive exploration of the philosophical issues raised by mysticism. This work is a comprehensive study of the philosophical issues raised by mysticism. Mystics claim to experience reality in a way not available in normal life, a claim which makes this phenomenon interesting from a philosophical perspective. Richard H. Joness inquiry focuses on the skeleton of beliefs and values of mysticism: knowledge claims made about the nature of reality and of human beings; value claims about what is significant and what is ethical; and mystical goals and ways of life. Jones engages language, epistemology, metaphysics, science, and the philosophy of mind. Methodological issues in the study of mysticism are also addressed. Examples of mystical experience are drawn chiefly from Buddhism and Advaita Vedanta, but also from Christianity, Judaism, Islam, and Daoism. This is a significant extension of the seminal work by Walter Stace, Mysticism and Philosophy. That work has stimulated much literature, all of which Jones manages to review here. He critically extends Staces universal core and embeds it in a sophisticated discussion of the extent, range, and metaphysical implications of mysticism. Ralph W. Hood, Jr., coauthor of The Psychology of Religion: An Empirical Approach
Mysticism is one of the most enduring and fascinating aspects of religious life, and one of the most difficult to unpick. It has, over the centuries, inspired many of the leading figures in different faiths to seek a sense of union with God or with the spiritual forces in the universe, and is increasingly part of the spiritual mainstream. Designed for students grappling with this complicated area, this book enables readers to understand the nature of mysticism, and to examine in detail the traditional methods used by mystics in seeking an intimate understanding of the spiritual world. Including a detailed survey of mystical trends within all the main world religions, and case studies of the lives of important mystics, Mysticism: A Guide for the Perplexed also examines the nature of the mystical lifestyle, and the extent to which ordinary people can develop a sense of personal mysticism.
From divine visions to self-tortures, some strange mystical experiences have shaped the Christian tradition. Full of colourful detail, this book examines the mystical experiences that have determined the history of Christianity.
Mysticism presents a challenge to anyone who is interested in fundamental questions about the nature of reality, knowledge, and how we should live. In this book the author examines questions posed by mysticism. He clarifies the nature of the claims advanced by Western and Asian mystics, and explores the beliefs and values of classical mystical ways of life for their interconnections and reasonableness. Jones discusses whether all mystical experiences and all mystical claims of knowledge are similar, and examines the relation of concepts and experiences in mystics' claims. Also presented are standards for evaluating competing mystical claims, and mystics' problems with language. Whether mystics' arguments are rational is investigated along with the relation of moral and non-moral values and the role of beliefs and values in enlightened mystics' ways of life. Mysticism's relation to the enterprises of science, theology, psychology and ethics is also examined.
The Mystic Quest explains the major ideas and concepts of Jewish mystical thought in a way that the general reader can clearly understand. Drawing upon his own extensive research as well as on the growing body of scholarly material on the subject, Dr. David Ariel, president of the Cleveland College of Jewish Studies, presents the extremely difficult and complex elements of Jewish mysticism in language that makes it accessible to the layperson. Jewish mysticism is as old as the Bible itself. It is a rich and subtle web of secret teachings and practices that has been part of Judaism since antiquity and has sought to keep the original spark of religious experience alive through the centuries. It is the relatively unknown, esoteric dimension of Judaism that has nourished a deep spiritual power within a tradition of law, ritual, and observance. A central element in Judaism, the "mystic quest" has shaped both Judaism and Jews throughout history, generating the kabbalistic tradition and Hasidism, which continue to thrive today, As Ariel says, "This book is concerned primarily with the development and meaning of the Kabbalah, the principal tradition of mystical Jewish thought." The Mystic Quest begins with an examination of the variety of phenomena known in different cultures as "mysticism." Ariel then located the Jewish mystical tradition within the context of Jewish history and traces its evolution throughout the ages. Jewish mystical theories about the hidden and revealed God, the feminine aspects of divinity, the mystical Torah, and the concepts of the soul and human destiny are then explored in detail. Finally, the author considers Hasidism and modern Jewish mystical thought, discussing the role of mysticism in contemporary Judaism. In language accessible to the beginner, yet sophisticated enough to captivate the advanced student, The Mystic Quest fills an important gap in our knowledge of mysticism by bringing a comprehensive and fresh understanding of the subject to a new generation of
"The spiritual principles contained in Mystic Secrets Revealed will last a lifetime. This will be a permanent addition to your spiritual growth and personal development, leading to spiritual and personal transformation. When you embody the lessons within, you will have taken several giant steps towards spiritual mastery"--Amazon
This study of the meaning and the experience of mysticism is a product of the author's personal interest in mysticism and his reflection, as a philosopher, on some of the philosophical questions raised by mysticism is a "a psychological process which occurs with varying degrees of intensity in everyone's life" and the observation that this process changes the experiencer, the author goes on to discuss such questions as "Can we define mysticism?" and "Can we describe mystical experiences?," "Is mysticism rational?," and "What is the meaning of mystical experience?"
