Byzantium lasted a thousand years, ruled to the end by self-styled 'emperors of the Romans'. It underwent kaleidoscopic territorial and structural changes, yet recovered repeatedly from disaster: even after the near-impregnable Constantinople fell in 1204, variant forms of the empire reconstituted themselves. The Cambridge History of the Byzantine Empire c.500-1492 tells the story, tracing political and military events, religious controversies and economic change. It offers clear, authoritative chapters on the main events and periods, with more detailed chapters on outlying regions and neighbouring societies and powers of Byzantium. With aids such as maps, a glossary, an alternative place-name table and references to English translations of sources, it will be valuable as an introduction. However, it also offers stimulating new approaches and important findings, making it essential reading for postgraduates and for specialists. The revised paperback edition contains a new preface by the editor and will offer an invaluable companion to survey courses in Byzantine history.
Born from the fields of Islamic art and architectural history, the archaeological study of the Islamic societies is a relatively young discipline. With its roots in the colonial periods of the late 19th and early 20th centuries, its rapid development since the 1980s warrants a reevaluation of where the field stands today. This Handbook represents for the first time a survey of Islamic archaeology on a global scale, describing its disciplinary development and offering candid critiques of the state of the field today in the Central Islamic Lands, the Islamic West, Sub-Saharan Africa, and Asia. The international contributors to the volume address such themes as the timing and process of Islamization, the problems of periodization and regionalism in material culture, cities and countryside, cultural hybridity, cultural and religious diversity, natural resource management, international trade in the later historical periods, and migration. Critical assessments of the ways in which archaeologists today engage with Islamic cultural heritage and local communities closes the volume, highlighting the ethical issues related to studying living cultures and religions. Richly illustrated, with extensive citations, it is the reference work on the debates that drive the field today.
This is a study of how and why the Byzantine Empire lost many of its most valuable provinces to Islamic (Arab) conquerors in the seventh century, provinces which included Syria, Palestine, Mesopotamia, and Armenia. It investigates conditions on the eve of those conquests, mistakes in Byzantine policy toward the Arabs, the course of the military campaigns, and the problem of local official and civilian collaboration with the Muslims. It also seeks to explain how, after terrible losses, the Byzantine government achieved some intellectual rationalisation of its disasters and began the complex process of transforming and adapting its fiscal and military institutions and political controls in order to prevent further disintegration.
This book proposes a new interpretation of the transformation from Byzantine to Muslim-Turkish Anatolia. With the waning influence of Constantinople and Cairo, in Anatolia and the Muslim heartlands, local elites and regional powers came to the fore as holders of political authority and rivals in endless power struggles. Turkish warrior groups quickly assumed a leading role in this process because of their intrusion into pre-existing social networks and their successful exploitation of administrative tools and local resources. There was no Byzantine decline nor Turkish triumph but, rather, the driving force of change was the successful interaction between these two spheres.
Ahmad bin Yahuya al-Baladhuri's History of the Arab Invasions is perhaps the most important single source for the history of the great Arab conquests of the Middle East in the sixth and early seventh centuries. The author, who died in 892, was a historian working at court of the Abbasid caliphs in Baghdad. He had access to a wide variety of earlier writings on the conquests and has preserved accounts that are not found anywhere else. But the book is much more than a series of accounts of battles. Baladhuri was very interested in the origins of the Islamic state and its institutions. His work contains a wealth of information about government, land-holding and economic developments. It is, in short, a key text for anyone interested in the formation of the Islamic world. In this new modern translation, fully annotated with a scholarly apparatus and commentary on the places, events and individuals mentioned, a key source on the Arab conquests is made available in English. It will be essential reading for scholars and students of Islamic Studies and Middle East history.
Today's Arab world was created at breathtaking speed. In just over one hundred years following the death of Mohammed in 632, Arabs had subjugated a territory with an east-west expanse greater than the Roman Empire, and they did it in about one-half the time. By the mid-eighth century, Arab armies had conquered the thousand-year-old Persian Empire, reduced the Byzantine Empire to little more than a city-state based around Constantinople, and destroyed the Visigoth kingdom of Spain. The cultural and linguistic effects of this early Islamic expansion reverberate today. This is the first popular English-language account in many years of this astonishing remaking of the political and religious map of the world. Hugh Kennedy's sweeping narrative reveals how the Arab armies conquered almost everything in their path, and brings to light the unique characteristics of Islamic rule. One of the few academic historians with a genuine talent for story telling, Kennedy offers a compelling mix of larger-than-life characters, fierce battles, and the great clash of civilizations and religions.
"This handbook brings together work by leading scholars of the archaeology of early Christianity in the Mediterranean and surrounding regions. The 34 essays to this volume ground the history, culture, and society of the first seven centuries of Christianity in the latest currents of archaeological method, theory, and research."--
This book reveals the medieval Mediterranean region as a richly nuanced space of places and peoples connected by a body of water, but far from unified—and seeks to challenge what we think we know about the medieval Mediterranean and the world it influenced. Reflective of the diversity of the Mediterranean region, the contributors are an international body of scholars that bring together topics that are seemingly disparate but are in fact in a vibrant conversation with one another. The volume seeks to shed new light and perspectives on familiar topics. Each chapter begins with secondary commentary for context, and is followed by primary sources comprised of images and texts that invite careful reading, lively discussion, and possibilities for deeper research. Topics that are discussed include: Archaeology and Architecture, Stories of Travel and Encounter, Literature and Poetry, Matters of Faith, Crusades, Monarchies and Conflict, Ties that Bind, and Around the Mediterranean World. Windows into the Medieval Mediterranean is simultaneously a scholarly and reader-friendly book intended to engage undergraduate and graduate students, scholars, and anyone interested in the Mediterranean of the Middles Ages.
The Archaeology of Medieval Islamic Frontiers demonstrates that different areas of the Islamic polity previously understood as “minor frontiers” were, in fact, of substantial importance to state formation. Contributors explore different conceptualizations of “border,” the importance of which previously went unrecognized, examining frontiers in regions including the Magreb, the Mediterranean, Egypt, Nubia, and the Caucasus through a combination of archaeological and documentary evidence. Chapters highlight the significance of these respective regions to the emergence of new sociopolitical, cultural, and economic practices within the Islamic world. These studies successfully overcome the dichotomy of civilization’s center and peripheries in academic discourse by presenting the actual dynamics of identity formation and the definition, both spatial and cultural, of boundaries. The Archaeology of Medieval Islamic Frontiers is a rare combination of a new reading of written evidence with results from archaeological studies that will modify established opinions on the character of the Islamic frontiers and stimulate similar studies for other regions. The book will be relevant to medieval Islamic studies as well as to research in the medieval world in general. Contributors: Karim Alizadeh, Jana Eger, Kathryn J. Franklin, Renata Holod, Tarek Kahlaoui, Anthony J. Lauricella, Ian Randall, Giovanni R. Ruffini, Tasha Vorderstrasse