Winner of the Evans Biography Award, the Mormon History Association Best Book Award, and the John Whitmer Association (RLDS) Best Book Award. A preface to this first paperback edition of the biography of Emma Hale Smith, Joseph Smith's wife, reviews the history of the book and its reception. Various editorial changes effected in this edition are also discussed."--back cover.
Expanded Scholars' Edition Where did The Book of Mormon come from? Who was Solomon Spalding and what connection did his manuscript have with Joseph Smith? To answer these questions, this book critically examines key historical documents, personal testimonies, and records of 19th-century Mormon history to examine this "Spalding Enigma." The authors have spent decades collecting and analyzing evidence to conclude that The Book of Mormon is an "adaptation of an obscure historical novel" written by Revolutionary War veteran Solomon Spalding during the War of 1812. They assert that Mormon founders Sidney Rigdon, Oliver Cowdery, and Joseph Smith Jr. adapted and embellished the Spalding manuscript to create the Book of Mormon. Follow along with Wayne Cowdrey (a relative of Oliver Cowdrey's family), Arthur Vanick, and Howard Davis as they pursue this enigma and present the evidence for you to draw your own conclusion. This Expanded Scholars' Edition contains extensive notes and appendices. A concise Readers' Edition is also available.
Mormon Mormon polygamy began in Nauvoo, Illinois, a river town located at a bend in the Mississippi about fifty miles upstream from Mark Twain's Hannibal, Missouri. After church founder Joseph Smith married some thirty-eight women, he introduced this "celestial" form of marriage to his innermost circle of followers. By early 1846, nearly 200 men had adopted the polygamous lifestyle, with an average of nearly four women per man--717 wives in all. After leaving Nauvoo, these husbands would eventually marry another 417 women. In Utah they were the polygamy pioneers who provided a model for thousands of others who entered into plural marriages in the nineteenth century. Their story is colorful, wrapped in images of people in the next life piloting celestial worlds. Plural marriage was not initiated all at once, nor was it introduced though a smooth progression of events but rather in fits and starts, though defenses and denials, hubris and mea culpas. The story, as told here, emphasizes the human drama, interspersed with underlying historiographical issues of uncovering what has hidden--of explaining behavior that was once allowed and then denied as circumstances changed.
The Church of Jesus Christ of Latter-day Saints is renowned for its humanitarian efforts, the strong work ethic of its members, their dedication to family, and their loyalty to their communities and nations. But not unlike any large religious organization, the church has espoused practices and doctrines that were received critically by those same communities and nations. Among these, the best known is polygamy. Beginning as early as 1831, Mormon prophet Joseph Smith and other early church leaders began marrying multiple women in obedience to their belief in a revelation from Jesus Christ. From the moment their actions became public knowledge, religious organizations, local communities and the U.S. Federal Government actively worked to stop the practice, even if it meant destroying the church. From that moment on, the Mormon doctrine of polygamy was elevated from the odd practice of an obscure American religion to a plank in political platforms affecting the lives of hundreds of the nation's leaders. Join Howick as he discusses the religious, social, political, and legal enigma of Mormon polygamy.
Founder of the largest indigenous Christian church in American history, Joseph Smith published the 584-page Book of Mormon when he was twenty-three and went on to organize a church, found cities, and attract thousands of followers before his violent death at age thirty-eight. Richard Bushman, an esteemed cultural historian and a practicing Mormon, moves beyond the popular stereotype of Smith as a colorful fraud to explore his personality, his relationships with others, and how he received revelations. An arresting narrative of the birth of the Mormon Church, Joseph Smith: Rough Stone Rolling also brilliantly evaluates the prophet’s bold contributions to Christian theology and his cultural place in the modern world.
In the mid-1840s, Warner McCary, an ex-slave from Mississippi, claimed a new identity for himself, traveling around the nation as Choctaw performer "Okah Tubbee." He soon married Lucy Stanton, a divorced white Mormon woman from New York, who likewise claimed to be an Indian and used the name "Laah Ceil." Together, they embarked on an astounding, sometimes scandalous journey across the United States and Canada, performing as American Indians for sectarian worshippers, theater audiences, and patent medicine seekers. Along the way, they used widespread notions of "Indianness" to disguise their backgrounds, justify their marriage, and make a living. In doing so, they reflected and shaped popular ideas about what it meant to be an American Indian in the mid-nineteenth century. Weaving together histories of slavery, Mormonism, popular culture, and American medicine, Angela Pulley Hudson offers a fascinating tale of ingenuity, imposture, and identity. While illuminating the complex relationship between race, religion, and gender in nineteenth-century North America, Hudson reveals how the idea of the "Indian" influenced many of the era's social movements. Through the remarkable lives of Tubbee and Ceil, Hudson uncovers both the complex and fluid nature of antebellum identities and the place of "Indianness" at the very heart of American culture.
The first paperback edition of the classic biography of the founder of the Mormon church, this book attempts to answer the questions that continue to surround Joseph Smith. Was he a genuine prophet, or a gifted fabulist who became enthralled by the products of his imagination and ended up being martyred for them? 24 pages of photos. Map.
