In March 2003, Viggo Mortensen explored the town of Wounded Knee Creek, South Dakota, the site of a tragic massacre that occurred December 29, 1890. There he photographed a traditional Lakota Ghost Dance, and the resulting images re-create the dance that was originally performed by members of Chief Big Foot's band. Treating this sacred rite as both delirious remembrance and ephemeral dream, Miyelo includes literary and historical documentation that examines the Ghost Dance's origins.
"An inside view of the Lakota world-of the meaning of Lakota song and dance, of their history, of what it is to be Lakota in America today. . . . A lasting personal tribute to the Lakota way of living."-Whole Earth Review. "A unique, in-depth presentation on Lakota music and the profession of singer, a useful contemporary Oglala representation of the core of their culture, and a version of the involvement of the American Indian Movement on Pine Ridge Reservation, told by a man who was affiliated but not a principal leader. . . . This is a subjective statement, well and persuasively written."-Choice. Severt Young Bear stood in the light-in the center ring at powwows and other gatherings of Lakota people. As founder and, for many years, lead singer of the Porcupine Singers, a traditional singing and drumming group, he also stood, figuratively, in the light of understanding the cherished Lakota heritage. Young Bear's own life in Brotherhood Community, Porcupine District of the Pine Ridge Sioux Reservation, is the linchpin of this narrative, which ranges across the landscape of Dakota culture, from the significance of names to the search for modern Lakota identity, from Lakota oral traditions to powwows and giveaways, from child-rearing practices to humor and leadership. "Music is at the center of Lakota life, " says Young Bear; he describes in rich detail the origins and varieties of Lakota song and dance. Severt Young Bear performed with the Porcupine Singers throughout North America, taught at Oglala Lakota College, and served on the Oglala Sioux tribal council. He was music and dance consultant for the films Dances with Wolves and Thunder Heart. This book is the fruit of his longfriendship and collaboration with R. D. Theisz, a fellow Porcupine Singer and professor of communications and education at Black Hills State University.
" ""The Ila Speaking"" is a record of life in a Central African village around a century ago. It originated in conversations recorded by Methodist missionaries as they attempted to learn the language and customs of the Ila people. Over the years 1906 to 1966 they collected over 12000 items. What began as a vocabulary with examples ended as the self-portrait of a people and a way of life. The author worked with the Ila from 1958 to 1966, later producing a ""Dictionary of Ila Usage"" (LIT Verlag 2000). The present book is a series of extracts from the dictionary arranged by subject, with a commentary. It is the author's hope that `the voices come over loud and clear to you the reader, and that you come away from this book with a feel for Ila humour, Ila life, and Ila reflections on people and their ways. I did, and I am sure you will too' (Professor Graham Furniss, School of Oriental and African Studies - London). "
First-generation Japanese Issei immigrants arrived in Florin in the 1890s, after attempts at profitable strawberry cultivation by Florin landowners had failed. By 1905, however, Issei farmers had developed effective techniques for growing strawberries that delivered a resurgence of the crop. The Issei farmers discovered that Florin's shallow hardpan grew strawberries and grapes well; these fruits would blossom into Florin's major cash crops and lead to the crowning of Florin as the "strawberry capital of the world." But Japanese successes were hard-earned in the face of racist organizations such as the Asiatic Exclusion League and laws like Executive Order 9066, signed by Pres. Franklin D. Roosevelt in 1942. Florin was a community with a majority of Japanese Americans, but their forced removal--mandated by Roosevelt's order--dealt a crushing blow to the bustling agricultural town, as many Florin families never returned. The Japanese American Archival Collection (JAAC) was established in 1994 as an educational partnership between California State University, Sacramento (CSUS), and the Florin Japanese American Citizens League (JACL). The content collection was led by Florinite Mary Tsukamoto, an educator, author, and activist who was sent with her family to Japanese American concentration camps between 1942 and 1945.
