Newly updated and expanded by Christopher J. H. Wright, John Stott's classic book presents an enduring and holistic view of Christian mission that must encompass both evangelism and social action. Through a thorough biblical exploration, Stott provides a biblically based approach to mission that addresses both spiritual and physical needs.
The Mission of Today's Church is a compelling collection of twelve essays from current Baptist leaders addressing three major questions: (1) What does it mean to be a Christian today on individual, group, and societal levels? (2) How can Southern Baptists best work together? and (3) What is next for the Southern Baptist denomination? Those addressing these key topics in-depth include Stan Norman ("Together We Grow: Congregational Polity as a Form of Corporate Sanctification"), Ed Stetzer ("The Missional Nature of the Church"), and Daniel Akin ("Ten Mandates for Southern Baptists"). Among the many other contributors are Chad Brand, Charles Kelley, and Jim Richards.
Early modern central Africa comes to life in an extraordinary atlas of vivid watercolors and drawings that Italian Capuchin Franciscans, veterans of Kongo and Angola missions, composed between 1650 and 1750 for the training of future missionaries. These “practical guides” present the intricacies of the natural, social, and religious environment of seventeenth- and eighteenth-century west-central Africa and outline the primarily visual catechization methods the friars devised for the region. Images on a Mission in Early Modern Kongo and Angola brings this overlooked visual corpus to public and scholarly attention. This beautifully illustrated book includes full-color reproductions of all the images in the atlas, in conjunction with rarely seen related material gathered from collections and archives around the world. Taking a bold new approach to the study of early modern global interactions, art historian Cécile Fromont demonstrates how visual creations such as the Capuchin vignettes, though European in form and crafstmanship, emerged not from a single perspective but rather from cross-cultural interaction. Fromont models a fresh way to think about images created across cultures, highlighting the formative role that cultural encounter itself played in their conception, execution, and modes of operation. Centering Africa and Africans, and with ramifications on four continents, Fromont’s decolonial history profoundly transforms our understanding of the early modern world. It will be of substantial interest to specialists in early modern studies, art history, and religion.
In Developing Mission, Joseph W. Ho offers a transnational cultural history of US and Chinese communities framed by missionary lenses through time and space—tracing the lives and afterlives of images, cameras, and visual imaginations from before the Second Sino-Japanese War through the first years of the People's Republic of China. When American Protestant and Catholic missionaries entered interwar China, they did so with cameras in hand. Missions principally aimed at the conversion of souls and the modernization of East Asia, became, by virtue of the still and moving images recorded, quasi-anthropological ventures that shaped popular understandings of and formal foreign policy toward China. Portable photographic technologies changed the very nature of missionary experience, while images that missionaries circulated between China and the United States affected cross-cultural encounters in times of peace and war. Ho illuminates the centrality of visual practices in the American missionary enterprise in modern China, even as intersecting modernities and changing Sino-US relations radically transformed lives behind and in front of those lenses. In doing so, Developing Mission reconstructs the almost-lost histories of transnational image makers, subjects, and viewers across twentieth-century China and the United States.
Is the language of mission clearly evident across the broad reaches of time? Or has the modern missionary enterprise distorted our view of the past? Michael Stroope investigates how the modern church has come to understand, speak of, and engage in the global expansion of Christianity, offering a hopeful way forward in this pressing conversation.
Join the author, architect and teacher Christopher Pizzi, along an informal tour through the evolution of the California landscape from Mission towns to modern cities and suburbs.This book's collection of watercolors and sketches is an illustrated inquiry into the character and relationship of places, and the journey of artistic ideas over time.With the historic Mission Town as a point of departure, the author starts with wondrous San Francisco, his hometown for the last 15 years. The geography expands outward to the Bay Area, along California's Mission Trail, into the State's Central Valley, and beyond.Using drawing as a method of research and interpretive seeing, the author makes connections across time and space, and challenges us to look again at our own built environment, and reconsider how the character of its place relates to the wider world.
Mission in Contemporary Scotland is the first book to fully examine the challenges and opportunities of Christian mission in contemporary Scotland. It covers all of the most important topics and questions engaging the church today, such as the reality of decline, the changing nature of domestic mission, the response of the Church to change, and the different models of mission that are being used today. Describing and analysing a wealth of concrete examples from a Scottish context, this study gives practical guidance to church leaders engaged in Fresh Expressions and church planting in a Scottish context. A major contribution of the book is to envisage ways in which the institutional Church can respond imaginatively to its secular and pluralist context. This is the first work of its kind and fills a significant gap in the market.
The stereotype of the woman missionary has ranged from that of the longsuffering wife, characterized by the epitaph Died, given over to hospitality, to that of the spinster in her unstylish dress and wire-rimmed glasses, alone somewhere for thirty years teaching heathen children. Like all caricatures, those of the exhausted wife and frustrated old maid carry some truth: the underlying message of the sterotypes is that missionary women were perceived as marginal to the central tasks of mission. Rather than being remembered for preaching the gospel, the quintessential male task, missionary women were noted for meeting human needs and helping others, sacrificing themselves without plan or reason, all for the sake of bringing the world to Jesus Christ.Historical evidence, however, gives lie to the truism that women missionaries were and are doers but not thinkers, reactive secondary figures rather than proactive primary ones. The first American women to serve as foreign missionaries in 1812 were among the best-educated women of their time. Although barred from obtaining the college education or ministerial credentials of their husbands, the early missionary wives had read their Jonathan Edwards and Samuel Hopkins. Not only did they go abroad with particular theologies to share, but their identities as women caused them to develop gender-based mission theories. Early nineteenth-century women seldom wrote theologies of mission, but they wrote letters and kept journals that reveal a thought world and set of assumptions about women's roles in the missionary task. The activities of missionary wives were not random: they were part of a mission strategy that gave women a particular role inthe advancement of the reign of God.By moving from mission field to mission field in chronological order of missionary presence, Robert charts missiological developments as they took place in dialogue with the urgent context of the day. Each case study marks the beginning of the mission theory. Baptist women in Burma, for example, are only considered in their first decades there and are not traced into the present. Robert believes that at this early stage of research into women's mission theory, integrity and analysis lies more in a succession of contextualized case studies than in gross generalizations.
Mason LaVerle is a young man on a mission–a mission to save his people’s way of life. Mason was raised in a tiny, isolated Montanan sect, the church of the Aboriginal Fulfilled Apostles. But the Apostles face a dwindling membership, so Mason is sent on an outreach operation to bring back converts–specifically brides. As he discovers shopping malls, fast food, and faster women, the forces of faith and the forces of America collide, leading Mason to the brink of missionary madness.
