This first book in the series presents a thought-provoking foundation for contemporary mission. Drawing on key theological, missiological and social scientific ideas it discusses the fundamentals that provide a basis for place dependent, reflective praxis amongst people occupying social margins. This fascinating work re-energises debate around questions of why and how mission in marginal places should be planned and implemented.
The second book in the series focuses on participation and practice, and discusses a range of ways in which Kingdom-centred mission can be embedded in the actually existing realms of activity and need in marginal places. The book explores five different realms of practice, each presenting opportunities for innovative expressions of incarnational attentiveness to marginalized communities and people. It seeks to inspire prayerful and discerning activity that tunes into what Jesus is doing in local places, rather than providing any kind of "off-the-shelf" checklist of prefigured mission tactics. It challenges readers to take their faith-praxis beyond orthodox congregational settings and out into the everyday realms of life in marginal places.
Within a changing social and political context, the role of the church in public life and the response of Christians to social issues has taken on renewed energy. Churches have entered enthusiastically into community engagement projects such as foodbanks and night shelters, with a broad understanding of this as mission. Missional Pastoral Care offers much needed reflection about the nature of mission and about expectations for missional outcomes. Using the stories of team members within the Eden Network (which emphasises an ‘incarnational’ approach to urban mission) the book demonstrates that at its best mission happens in a shared life rather than being about ‘us’ telling the listening world. A timely and provocative call to churches, missional groups and those training for ministry to reflect more deeply on their practice and theology, the book insists that mission is about difference, love, locality and long-term consistency and, at its best, is slow, complicated and messy.
From wealth creation to wealth distribution and social ethics, from urban mission to religious studies and psychology the work of John Atherton was breathtaking in scope and variety. Unifying all of his work however, was a concern with engaging the work of theology with wider society.With contributions from some of the leading lights in public theology today, this book offers not only an appreciation of John Atherton's work within a prodigiously large array of disciplines, but also an attempt to ask 'what next', taking his work forward and considering where the future of public theology might lie. John Atherton's last published article is also reproduced.
How can we develop and embody an ecclesiology, in contexts of urban marginality, that is radically receptive to the gifts and challenges of the agency of our non-Christian neighbours? Drawing on resources from political theologies, and in particular conversation with Graham Ward and Romand Coles, this book challenges our lazy understanding of receptivity, digging deep to uncover a rich theological seam which has the potential to radically alter how theologians think about what we draw from urban places. It offers a game changing liberative theology rooted not in the global south but from a position of self-critical privilege. Full Text – Description for sales people (Text)
This book explores the hopeful possibility that emerging geographies of postsecularity are able to contribute significantly to the understanding of how common life may be shared, and how caring for the common goods of social justice, well-being, equality, solidarity and respect for difference may be imagined and practiced. Drawing on recent geographic theory to recalibrate ideas of the postsecular public sphere, the authors develop the case for postsecularity as a condition of being that is characterised by practices of receptive generosity, rapprochement between religious and secular ethics, and a hopeful re-enchantment and re-shaping of desire towards common life. The authors highlight the contested formation of ethical subjectivity under neoliberalism and the emergence of postsecularity within this process as an ethically-attuned politics which changes relations between religion and secularity and animates novel, hopeful imaginations, subjectivities, and praxes as alternatives to neoliberal norms. The spaces and subjectivities of emergent postsecularity are examined through a series of innovative case studies, including food banks, drug and alcohol treatment, refugee humanitarian activism in Calais, homeless participatory art projects, community responses to the Christchurch earthquakes in New Zealand, amongst others. The book also traces the global conditions for postsecularity beyond the Western and predominantly Christian-secular nexus of engagement. This is a valuable resource for students in several academic disciplines, including geography, sociology, politics, religious studies, international development and anthropology. It will be of great interest to secular and faith-based practitioners working in religion, spirituality, politics or more widely in public policy, urban planning and community development.
The Church is political because it tells a radically different story from the dominant political norms of our day. Through a study of the Church’s liturgy, this book seeks to build confidence in the Church’s mission that is not dull or out of touch but fresh, relevant, exciting, and contemporary.
For those inspired by Barclay’s Paul and the Gift Over the course of his academic career, John M. G. Barclay has transformed how we think about Paul. Barclay’s contributions to Pauline Studies reached a new height with the publication of his award-winning Paul and the Gift, in which he presents a sophisticated reading of Paul’s theology of grace within the context of gift-giving in the Greco-Roman world. But where does Pauline scholarship go from here? Featuring a diverse group of internationally renowned scholars, The New Perspective on Grace collects essays inspired by Barclay’s magnum opus. These essays broadly explore the implications of grace and gift across a variety of fields: biblical studies, theology, reception history, and theology in practice. Topics include: • Paul’s soteriology • The role of grace in Paul’s life and ministry • Implications of the New Perspective on Paul • Divine giving in the Gospels • Gift-giving and Christian aesthetics • Interpretations of Pauline grace from the patristic period to the present • Self-giving and self-care • Grace and ministry in marginalized communities The New Perspective on Grace is essential reading for all students and scholars who want to understand the current state of Pauline scholarship. Contributors: Edward Adams, Dorothea H. Bertschmann, Ben C. Blackwell, David Briones, Marion L. S. Carson, Stephen J. Chester, Susan Grove Eastman, Troels Engberg-Pedersen, Simon Gathercole, Beverly Roberts Gaventa, John K. Goodrich, Judith M. Gundry, Jane Heath, David G. Horrell, Jonathan A. Linebaugh, Joel Marcus, Orrey McFarland, Dean Pinter, Todd D. Still, Paul Trebilco, Michael Wolter
The largest missional challenge facing the church of Christ in the West is to equip every member to engage in missionary endeavor in third places. Third places are those social zones in society like coffee shops, gyms, shopping malls, pubs, etc., that everyone and anyone can meet in as commonly owned spaces. The authors argue that for too long the church has not equipped and trained its members to engage in mission in the public square. The mobilization of every member to become the hands and feet of the missional sacramental body of Christ to carry the message of God's generous love to not-yet-Christians is vital, if we want to witness the kingdom reign of God extend into their lives. Places are important to the sovereign Lord of mission and this book challenges the churches of Christ to become what they properly need to be, equipping agencies for every member mission and ministry.
Many churches actively seek to welcome migrants through various church-based activities such as language lessons, cooking, or gardening clubs. These and similar activities often aim to be missional or evangelistic, seeking to communicate the love of God and neighbor. The author explores how the love of God and neighbor can be expressed effectively through the implementation of pastoral care principles and practices. These include expressing love through empathy, hospitality, group prayer, and spiritual formation. When the functions of pastoral care are evident, mission and evangelism occur naturally and at the appropriate time. This book is the result of the author’s PhD study of four church-based intercultural initiatives aimed at welcoming migrants. Two churches offering English conversation classes, a sewing club, and employment training classes were observed. Volunteers and pastoral staff were interviewed, and church documents were examined. This empirical research demonstrates that when volunteers are trained in principles and practices of pastoral care, when church systems and supervision support them in their tasks, and when group planning and reflection occur, the love of God and neighbor will be effectively expressed to migrants attending these initiatives.
