"As conflicts over resource extraction erupt across the world, a dive into one such fight in Minnesota reveals how these are cultural and political struggles about place, identity, and collective memory that complicate economy versus environment narratives and are tied to broader class and rural-urban divisions, and resurgent right-wing populism"--
Cultural historian Jeff Biggers takes us to the dark amphitheatre ruins of his familys nearly 200 - year - old hillside homestead that has been strip - mined on the edge of the first federally recognized Wilderness Site in southern Illinois. In doing so' he not only comes to grips with his own denied backwoods heritage' but also chronicles a dark and missing chapter in the American experience; the historical nightmare of coal outside of Appalachia' serving as an expos of a secret legacy of shame and resiliency.
This is the story of immigrant copper workers and their attempts to organize at the turn of the century in Arizona, New Mexico, Nevada, Utah, and El Paso, Texas. These Mexican and European laborers of widely varying backgrounds and languages had little social, economic, or political power. Yet they achieved some surprising successes in their struggles—all in the face of a racist society and the unbridled power of the mine owners. Mellinger's book is the first regional history of these ordinary working people—miners, muckers, millhands, and smelter workers—who labored in the thousands of mountain and desert mining camps across the western heartland early in this century. These men, largely uneducated, frequently moving from camp to camp, subjected to harsh and dangerous conditions, often poorly paid, nevertheless came together for a common purpose. They came from Mexico, from the U.S. Hispanic Southwest, and from several European countries, especially from Greece, Italy, the former Yugoslavia, and Spain. They were far from a homogeneous group. Yet, in part because they set aside ethnic differences to pursue cooperative labor action, they were able to make demands, plan strikes, carry them out, and sometimes actually win. They also won the aid of the Western Federation of Miners and the more radical Industrial Workers of the World. After initial rejection, they were eventually accepted by mainstream unionists. Mellinger discusses towns, mines, camps, companies, and labor unions, but this book is largely about people. In order to reconstruct their mining-community lives, he has used little-known union and company records, personal interviews with old-time workers and their families, and a variety of regional sources that together have enabled him to reveal a complex and significant pattern of social, economic, and political change in the American West.
The Mexican Heartland provides a new history of capitalism from the perspective of the landed communities surrounding Mexico City. In a sweeping analytical narrative spanning the sixteenth century to today, John Tutino challenges our basic assumptions about the forces that shaped global capitalism setting families and communities at the center of histories that transformed the world. Despite invasion, disease, and depopulation, Mexico's heartland communities held strong on the land, adapting to sustain and shape the dynamic silver capitalism so pivotal to Spain's empire and world trade for centuries after 1550. They joined in insurgencies that brought the collapse of silver and other key global trades after 1810 as Mexico became a nation, then struggled to keep land and self-rule in the face of liberal national projects. They drove Zapata's 1910 revolution a rising that rattled Mexico and the world of industrial capitalism. Although the revolt faced defeat, adamant communities forced a land reform that put them at the center of Mexico's experiment in national capitalism after 1920. Then, from the 1950s, population growth and technical innovations drove people from rural communities to a metropolis spreading across the land. The heartland urbanized, leaving people searching for new lives--dependent, often desperate, yet still pressing their needs in a globalizing world. --
"Rare Earth Frontiers is a timely text. As Klinger notes, rare earths are neither rare nor technically earths, but they are still widely believed to be both. Although her approach focuses on the human, or cultural, geography of rare earths mining, she does not ignore the geological occurrence of these mineral types, both on Earth and on the moon.... This volume is excellently organized, insightfully written, and extensively sourced."―Choice Drawing on ethnographic, archival, and interview data gathered in local languages and offering possible solutions to the problems it documents, this book examines the production of the rare earth frontier as a place, a concept, and a zone of contestation, sacrifice, and transformation. Rare Earth Frontiers is a work of human geography that serves to demystify the powerful elements that make possible the miniaturization of electronics, green energy and medical technologies, and essential telecommunications and defense systems. Julie Michelle Klinger draws attention to the fact that the rare earths we rely on most are as common as copper or lead, and this means the implications of their extraction are global. Klinger excavates the rich historical origins and ongoing ramifications of the quest to mine rare earths in ever more impossible places. Klinger writes about the devastating damage to lives and the environment caused by the exploitation of rare earths. She demonstrates in human terms how scarcity myths have been conscripted into diverse geopolitical campaigns that use rare earth mining as a pretext to capture spaces that have historically fallen beyond the grasp of centralized power. These include legally and logistically forbidding locations in the Amazon, Greenland, and Afghanistan, and on the Moon.
A visitor's guide to the death-dealing missiles that lurk under concrete slabs on the Great Plains, 450 intercontinental ballistic missiles with deadly thermonuclear payloads.
This book is framed by four over-arching narratives of inquiry. While all four are firmly anchored in Australia’s political milieu – and as such are of considerable interest to a range of actors therein (scholars and students, the media, the political class) – they will also be of interest to a global audience. First, ideation. More specifically, what is the nature of populist politics in Australia, why does it consistently resonate with particular electoral demographics, what is the basis of its appeal over and above electoral cycles, and how should we position it in relation to more familiar concepts such as democracy, nationalism and progressive-conservative politics? Second, election. Despite the disparaging tone that the mainstream media can sometimes adopt when discussing electoral outcomes for right-populism and Hanson in particular, why does right-populism consistently resonate with particular electoral demographics, characterized by various criteria – geographic, social class, gender? How does populism play out in electoral cycles, and how do mainstream political parties capitalize on it for political gain? Third, policy and politics. Much to the disappointment of many, right-populism in Australia generally and PHONP in particular has been influential in policy formulation across a range of domains. These include Indigenous policy and reconciliation, immigration and international relations, industry policy, and the politics of gender. Taking a broader perspective, how does the resurgence of right-populism in Australia today differ from two decades ago, and is the polity, generally speaking, shifting to the right? Fourth, Australia’s right-populism from a comparative international perspective. More specifically, what are the similarities and differences between right-populism in Australia on the one hand and in Europe and the US on the other, and are we justified in concluding, however tentatively, that the rise of right-populism is similar across these polities?
Nature and Nation explores the relations between people and forests in Peninsular Malaysia where the planet's richest terrestrial eco-system met head-on with the fastest pace of economic transformation experienced in the tropical world. It engages the interplay of history, culture, science, economics and politics to provide a holistic interpretation of the continuing relevance of forests to state and society in the moist tropics. Malaysia has long been singled out for emulation by developing nations, an accolade contradicted in recent years by concerns over its capital-, rather than poverty-driven forest depletion. The Malaysian case supports the call for re-appraisal of entrenched prescriptions for development that go beyond material needs. -- Book cover.
Following the Civil War, large corporations emerged in the United States and became intent on maximizing their power and profits at all costs. Political corruption permeated American society as those corporate entities grew and spread across the country, leaving bribery and exploitation in their wake. This alliance between corporate America and the political class came to a screeching halt during the Great Railroad Strike of 1877, when the U.S. workers in the railroad, mining, canal, and manufacturing industries called a general strike against monopoly capitalism and brought the country to an economic standstill. In The St. Louis Commune of 1877 Mark Kruger tells the riveting story of how workers assumed political control in St. Louis, Missouri. Kruger examines the roots of the St. Louis Commune--focusing on the 1848 German revolution, the Paris Commune, and the First International. Not only was 1877 the first instance of a general strike in U.S. history; it was also the first time workers took control of a major American city and the first time a city was ruled by a communist party.