"A collection of essays by poet Julia Spicher Kasdorf focusing on aspects of Mennonite life. Essays examine issues of gender, cultural, and religious identity as they relate to the emergence and exercise of literary authority"--Provided by publisher.
This book is a brief look into the life of the Mennonite people. Located all around the world, it provides you with their history, way of life, customs, and community life.
A lighthearted look at Mennonite life and practice, with all the quirky foibles and contradictions of an idealistic (but imperfect) people. Includes "Sentences Mennonites struggle to finish," "10 movies Mennonites should make," "Top 10 ways to spot an ex-Mennonite," "How to travel simply (cheaply) by depending on (sponging off) other Mennonites," and much more!
"A historic perspective on how members of the close-knit communities and their leaders responded to the challenges posed by the intrusion of the telephone into long-standing traditions of work, silence, and visiting in the early 1900s" -- Harrisburg Patriot
Like her grandmother, Lucinda J. Miller wears long dresses and a prayer covering. But she uses a cellphone and posts status updates on Facebook, too. Anything but Simple is the riveting memoir of a young woman’s rich church tradition, lively family life, and longings for a meaningful future within her Mennonite faith. With a roving curiosity and a sometimes saucy tongue, Miller ushers us into her busy life as a young schoolteacher. Book 5 in the Plainspoken series. Hear straight from Amish and Mennonite people themselves as they write about their daily lives and deeply rooted faith in the Plainspoken series from Herald Press. Each book includes “A Day in the Life of the Author” and the author’s answers to FAQs about the Amish and Mennonites.
The Anabaptist Vision, given as a presidential address before the American Society of Church History in 1943, has become a classic essay. In it, Harold S. Bender defines the spirit and purposes of the original Anabaptists. Three major points of emphasis are: the transformation of the entire way of life of the individual to the teachings and example of Christ, voluntary church membership based upon conversion and commitment to holy living, and Christian love and nonresistance applied to all human relationships.
In the spirit of Anne Lamott and Nora Ephron comes Janze's hilarious and moving memoir about a woman who returns home to her close-knit Mennonite family after a personal crisis.
The author draws on a Mennonite background, encounter with Irish Catholic faith, and the spiritual life she discovers in her grandmother and her own everyday life to propose contemporary forms of spiritual formation and expression.
The first historical analysis of the changing relationship between religion and ethnicity among Latino Mennonites. Winner, 2015 Américo Paredes Book Award, Center for Mexican American Studies and South Texas College. Felipe Hinojosa's parents first encountered Mennonite families as migrant workers in the tomato fields of northwestern Ohio. What started as mutual admiration quickly evolved into a relationship that strengthened over the years and eventually led to his parents founding a Mennonite Church in South Texas. Throughout his upbringing as a Mexican American evangélico, Hinojosa was faced with questions not only about his own religion but also about broader issues of Latino evangelicalism, identity, and civil rights politics. Latino Mennonites offers the first historical analysis of the changing relationship between religion and ethnicity among Latino Mennonites. Drawing heavily on primary sources in Spanish, such as newspapers and oral history interviews, Hinojosa traces the rise of the Latino presence within the Mennonite Church from the origins of Mennonite missions in Latino communities in Chicago, South Texas, Puerto Rico, and New York City, to the conflicted relationship between the Mennonite Church and the California farmworker movements, and finally to the rise of Latino evangelical politics. He also analyzes how the politics of the Chicano, Puerto Rican, and black freedom struggles of the 1960s and 1970s civil rights movements captured the imagination of Mennonite leaders who belonged to a church known more for rural and peaceful agrarian life than for social protest. Whether in terms of religious faith and identity, race, immigrant rights, or sexuality, the politics of belonging has historically presented both challenges and possibilities for Latino evangelicals in the religious landscapes of twentieth-century America. In Latino Mennonites, Hinojosa has interwoven church history with social history to explore dimensions of identity in Latino Mennonite communities and to create a new way of thinking about the history of American evangelicalism.