Sojourner in a Foreign Land is a personal story about immigration, the search for spiritual belonging, sexual and gender identity, and how childhood trauma influences a human life. As a Scandinavian immigrant, I was blessed with privileges other ethnic groups did not have. Still, it was a struggle to start from the bottom. The book also describes life in Copenhagen, Denmark, in the fifties and sixties, and what it means to leave your culture and traditions behind.
At a time when the cooperation between white abolitionists and African Americans was limited, as was the alliance between the woman suffrage movement and the abolitionists, Sojourner Truth was a figure that brought all factions together by her skills as a public speaker and by her common sense. She worked with acumen to claim and actively gain rights for all human beings, starting with those who were enslaved, but not excluding women, the poor, the homeless, and the unemployed. Truth believed that all people could be enlightened about their actions and choose to behave better if they were educated by others, and persistently acted upon these beliefs.
Born a slave in New York state around 1797 and given the name Isabella Baumfree, Sojourner Truth soon believed that God wanted her to be a travelling preacher who always spoke the truth. She was sold three times early in her life; her third owner promised
“A triumph of scholarly maturity, imagination, and narrative art.”—Arnold Rampersad Sojourner Truth: formerly enslaved person and unforgettable abolitionist of the mid-nineteenth century, a figure of imposing physique, a riveting preacher and spellbinding singer who dazzled listeners with her wit and originality. Straight-talking and unsentimental, Truth became an early national symbol for strong Black women—indeed, for all strong women. In this modern classic of scholarship and sympathetic understanding, eminent historian Nell Irvin Painter goes beyond the myths, words, and photographs to uncover the life of a complex woman who was born into slavery and died a legend.
In 1719, Jean-Francois-Benjamin Dumont de Montigny, son of a Paris lawyer, set sail for Louisiana with a commission as a lieutenant after a year in Quebec. During his peregrinations over the next eighteen years, Dumont came to challenge corrupt officials, found himself in jail, eked out a living as a colonial subsistence farmer, survived life-threatening storms and epidemics, encountered pirates, witnessed the 1719 battle for Pensacola, described the 1729 Natchez Uprising, and gave account of the 1739-1740 French expedition against the Chickasaws. Dumont's adventures, as recorded in his 1747 memoir conserved at the Newberry Library, underscore the complexity of the expanding French Atlantic world, offering a singular perspective on early colonialism in Louisiana. His life story also provides detailed descriptions and illustrations of the peoples and environment of the lower Mississippi valley. This English translation of the unabridged memoir features a new introduction, maps, and a biographical dictionary to enhance the text. Dumont emerges here as an important colonial voice and brings to vivid life the French Atlantic.
Almost 100 years before Rosa Parks refused to give up her bus seat, Sojourner Truth was mistreated by a streetcar conductor. She took him to court--and won! Before she was Sojourner Truth, she was known simply as Belle. Born a slave in New York sometime around 1797, she was later sold and separated from her family. Even after she escaped from slavery, she knew her work was not yet done. She changed her name and traveled, inspiring everyone she met and sharing her story until her death in 1883 at age eighty-six. In this easy-to-read biography, Yona Zeldis McDonough continues to share that remarkable story.
Straightforward, yet often poetic, accounts of the battle for freedom, these memoirs by three courageous black women vividly chronicle their struggles in the bonds of slavery, their rebellion against injustice, and their determination to attain equality.
Using original sources, Mabee and Newhouse construct a biography of Truth that seeks to shed the myths that have grown up around her. Though serving a positive function, these myths, they say, distort perceptions about the history of blacks and women in America. While they preserve her reputation as a leader and visionary, they burst some bubbles--among them, the authenticity of the famous "Ar'n't I A Woman?" speech. Annotation copyright by Book News, Inc., Portland, OR
The world's eyes were on Mississippi during the summer of 1964, when civil rights activists launched an ambitious African American voter registration project and were met with violent resistance from white supremacists. Sue (Lorenzi) Sojourner and her husband, Henry Lorenzi, arrived in Holmes County, Mississippi, in the wake of this historic time, known as Freedom Summer. From her arrival in September 1964 until her departure in 1969, Sojourner amassed an extensive collection of photographs, oral histories, and documents chronicling the dramatic events she witnessed. Thunder of Freedom weaves together Sojourner's interviews and photographs with accounts of her own experiences as an activist during the movement.
Saturday People, Sunday People is a unique portrait of Israel as seen through the eyes of a Christian who came for a visit and has stayed on for more than six years. Long fascinated by a land that has become an abstraction centering on international conflicts of epic proportions, Lela Gilbert arrived in Israel on a personal pilgrimage in August 2006—in the midst of a raging war. What she found was a vibrant country, enlivened by warm-hearted, lively people of great intelligence and decency. Saturday People, Sunday People tells the story of the real Israel and of real Israelis—ordinary and extraordinary—and the energetic rhythm of their lives, even during times of tragedy and terror. The book interweaves a memoir of Gilbert’s experiences with Israel’s people and places, alongside a rich account of past and present events that continue to shape the lives of Israelis and the world beyond their borders. As she watched events unfold in the Middle East, Gilbert witnessed how the simplest facts turned into lies, from denial of the existence of a Jewish Temple in Jerusalem to the characterization of Israel’s defensive border fence as “Apartheid.” Then Gilbert learned of a story that had all but vanished into history: the persecution and pogroms that drove more than 850,000 Jews from Muslim lands between 1948 and 1970—the “Forgotten Refugees.” Their experience is now repeating itself among Christian communities in those same Muslim countries. This cruel pattern embodies the Islamist slogan calling for the elimination of “First the Saturday people, then the Sunday people.”
