In his position of secretary to Lewis Cass, the governor of Michigan Territory, C. C. Trowbridge negotiated treaties, served as interpreter, and wrote reports on the customs of the Miami, Menominee, Shawnee, and Wyandot tribes. He wrote the manuscript entitled Meearmeear Traditions (meearmeear being a transliteration of “Miami”) in the early 1820s; the University of Michigan published it in 1938. Contains 1 b&w plate.
The Lenape, or Delaware, are an Eastern Algonquian people who originally lived in what is now the greater New York and Philadelphia metropolitan region and have since been dispersed across North America. While the Lenape have long attracted the attention of historians, ethnographers, and linguists, their oral literature has remained unexamined, and Lenape stories have been scattered and largely unpublished. This catalog of Lenape mythology, featuring synopses of all known Lenape tales, was assembled by folklorist John Bierhorst from historical sources and from material collected by linguists and ethnographers—a difficult task in light of both the paucity of research done on Lenape mythology and the fragmentation of traditional Lenape culture over the past three centuries. Bierhorst here offers an unprecedented guide to the Lenape corpus with supporting texts. Part one of the "Guide" presents a thematic summary of the folkloric tale types and motifs found throughout the texts; part two presents a synopsis of each of the 218 Lenape narratives on record; part three lists stories of uncertain origin; and part four compares types and motifs occurring in Lenape myths with those found in myths of neighboring Algonquian and Iroquoian cultures. In the "Texts" section of the book, Bierhorst presents previously unpublished stories collected in the early twentieth century by ethnographers M. R. Harrington and Truman Michelson. Included are two versions of the Lenape trickster cycle, narratives accounting for dance origins, Lenape views of Europeans, and tales of such traditional figures as Mother Corn and the little man of the woods called Wemategunis. By gathering every available example of Lenape mythology, Bierhorst has produced a work that will long stand as a definitive reference. Perhaps more important, it restores to the land in which the Lenape once thrived a long-missing piece of its Native literary heritage.
America’s War for Independence dramatically affected the speed and nature of broader social, cultural, and political changes including those shaping the place and roles of women in society. Women fought the American Revolution in many ways, in a literal no less than a figurative sense. Whether Loyalist or Patriot, Indigenous or immigrant enslaved or slave-owning, going willingly into battle or responding when war came to their doorsteps, women participated in the conflict in complex and varied ways that reveal the critical distinctions and intersections of race, class, and allegiance that defined the era. This collection examines the impact of Revolutionary-era women on the outcomes of the war and its subsequent narrative tradition, from popular perception to academic treatment. The contributors show how women navigated a country at war, directly affected the war’s result, and influenced the foundational historical record left in its wake. Engaging directly with that record, this volume’s authors demonstrate the ways that the Revolution transformed women’s place in America as it offered new opportunities but also imposed new limitations in the brave new world they helped create. Contributors: Jacqueline Beatty, York College * Carin Bloom, Historic Charleston Foundation * Todd W. Braisted, independent scholar * Benjamin L. Carp, Brooklyn College * Lauren Duval, University of Oklahoma * Steven Elliott, U.S. Army Center of Military History * Lorri Glover, Saint Louis University * Don N. Hagist, Journal of the American Revolution * Sean M. Heuvel, Christopher Newport University * Martha J. King, Papers of Thomas Jefferson * Barbara Alice Mann, University of Toledo * J. Patrick Mullins, Marquette University * Alisa Wade, California State University at Chico
In the second volume of the IHS Press’s Peopling Indiana Series, anthropologist Elizabeth Glenn and ethnohistorian Stewart Rafert put readers in touch with the first people to inhabit the Hoosier state, exploring what it meant historically to be an Indian in this land and discussing the resurgence of native life in the state today. Many natives either assimilated into white culture or hid their Indian identity. World War II dramatically changed this scenario when Native Americans served in the U.S. military and on the home front. Afterward, Indians from many tribal lineages flocked to Indiana to find work. Along with Indiana's Miami and Potawatomi, they are creating a diverse Indian culture that enriches the lives of all Hoosiers.
"Indian Names in Michigan traces the origin of hundreds of place-names given to counties, towns, lakes, rivers, and topographical features of the Great Lakes State. These melodic names that enrich our appreciation for the romantic past of our state record the culture and history of both the American Indian and the white settler. Most of the Indian names borne by Michigan's cities, counties, lakes, and rivers are those of Indian tribes and individuals. Settlers named places not only fro the resident tribes, but also for tribes in the West that they had never seen. Indian Names in Michigan is written for all local history enthusiasts and anyone interested in Indian history and culture"--Back cover.
The leaders of anticolonial wars of resistance--Metacom, Pontiac, Tecumseh, and Cuauhtemoc--spread fear across the frontiers of North America. Yet once defeated, these men became iconic martyrs for postcolonial national identity in Canada, the United States, and Mexico. By the early 1800s a craze arose for Indian tragedy on the U.S. stage, such as John Augustus Stone's Metamora, and for Indian biographies as national historiography, such as the writings of Benjamin Drake, Francis Parkman, and William Apess. With chapters on seven major resistance struggles, including the Pueblo Revolt of 1680 and the Natchez Massacre of 1729, The Indian Chief as Tragic Hero offers an analysis of not only the tragedies and epics written about these leaders, but also their own speeches and strategies, as recorded in archival sources and narratives by adversaries including Hernan Cortes, Antoine-Simon Le Page du Pratz, Joseph Doddridge, Robert Rogers, and William Henry Harrison. Sayre concludes that these tragedies and epics about Native resistance laid the foundation for revolutionary culture and historiography in the three modern nations of North America, and that, at odds with the trope of the complaisant "vanishing Indian," these leaders presented colonizers with a cathartic reproof of past injustices.
