Medieval canonization processes

Medieval canonization processes

Author: Gábor Klaniczay

Publisher: Ecole Française de Rome

Published: 2004

Total Pages: 420

ISBN-13:

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Les procès de canonisation constituent une combinaison unique d’un mécanisme juridique et d’un culte religieux, où le premier est utilisé pour décider de l’authenticité et le sort du deuxième. Cette procédure est la création originale de la Chrétienté du Moyen Âge tardif. Les contributions dans le présent volume ont choisi d’explorer ce thème avec une approche comparatiste, dédiant une attention particulière à la Scandinavie et l’Europe Centrale, au sein des modèles mieux élaborés de l’évolution pluriséculaire des procès de canonisation en Italie et en France. Les contributeurs cherchent aussi à élaborer une nouvelle vision d’ensemble de l’évolution des procès de canonisation pendant le Moyen Âge. Élargissant la dimension chronologique habituelle des investigations historique en ce domaine, ils ajoutent quelques considérations sur les antécédents qui préparaient l’avènement des procès de canonisation, et proposent d’intégrer dans la vision de leur évolution historique l’ensemble des procès de canonisation du 15e siècle, en faisant état d’un véritable renouveau de ces procédures à la fin du Moyen Âge, et en jetant même un coup d’œil sur leur épanouissement plus tardif, au Temps Modernes.


The Oldest Legend

The Oldest Legend

Author: lldik¢ Csepregi

Publisher: Central European University Press

Published: 2018-02-05

Total Pages: 857

ISBN-13: 9633862183

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This bilingual volume (Latin text with English translation) is the second in the series presenting hagiographical narratives from medieval Central Europe. It contains the most important hagiographical corpus of medieval Hungarian history: that of Saint Margaret (1242?1270), daughter of King B‚la IV, who lived her life as a Dominican nun. Margaret?s cult started immediately after her death and the demand to examine her sanctity was first formulated in 1272. The canonization process recommenced in 1276, followed by further initiatives across the centuries. Margaret was eventually canonized only in 1943. Besides the full Latin text and the English translation of her oldest legend, written between 1272 and 1275, this volume contains the acts of the 110 testimonies of the papal investigation concerning her sainthood, recorded between July and October 1276 and prepared from existing source editions. In addition, the editors include a series of recently discovered documents, including a petition by the bishop of V rad (Oradea) to promote the cause, and the notarial records of a set of miracles that occurred at Margaret's grave in the second half of the fifteenth century. The book ends with a selected bibliography of Saint Margaret and of her hagiography.


Sainthood in the Later Middle Ages

Sainthood in the Later Middle Ages

Author: Andri Vauchez

Publisher: Cambridge University Press

Published: 2005-02-17

Total Pages: 720

ISBN-13: 9780521619813

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This is a standard work of reference for the study of the religious history of western Christianity in the later middle ages which, since its original publication in French in 1981, has come to be regarded as one of the great contributions to medieval studies of recent times. Hagiographical texts and reports of the processes of canonisation - a mode of investigation into saints' lives and their miracles implemented by the popes from the end of the twelfth century - are here used for the first time as major source materials. The book illuminates the main features of the medieval religious mind, and highlights the popes' attempts to gain firmer control over the wide variety of expressions of faith towards the saints in order to promote a higher pattern of devotion and moral behaviour among Christians.


Gender, Miracles, and Daily Life

Gender, Miracles, and Daily Life

Author: Sari Katajala-Peltomaa

Publisher: Brepols Publishers

Published: 2009

Total Pages: 328

ISBN-13:

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Interaction with the saints was central to the everyday life of medieval Christians. The process of praying to a heavenly intercessor not only involved private devotion but was also intrinsically connected with society at large. It required the individual to communicate and negotiate both with the saint and within a group of devotees, thereby exposing social processes such as community dynamics and the construction of gender. Considering these issues and others, Gender, Miracles, and Daily Life focuses on the depositions of the canonization processes of Thomas Cantilupe (1307) and Nicholas of Tolentino (1325). It explores how ordinary laypeople understood the daily responsibilities that determined their relationship to the saints and articulates how their shared narratives contributed to the rituals which surrounded a miracle. This material has been little explored by scholars, yet offers a vivid and colourful insight into the world of men and women in the fourteenth century.


Contested Canonizations

Contested Canonizations

Author: Ronald C. Finucane

Publisher: CUA Press

Published: 2011-10-12

Total Pages: 289

ISBN-13: 0813218756

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This work, which forms an important bridge between medieval and Counter-Reformation sanctity and canonization, provides a richly contextualized analysis of the ways in which the last five candidates for sainthood before the Reformation came to be canonized.


The Oldest Legend

The Oldest Legend

Author: Ildikó Csepregi

Publisher: Central European University Press

Published: 2018-01-10

Total Pages: 854

ISBN-13: 9633862191

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This bilingual volume (Latin text with English translation) is the second in the series presenting hagiographical narratives from medieval Central Europe. It contains the most important hagiographical corpus of medieval Hungarian history: that of Saint Margaret (1242–1270), daughter of King Béla IV, who lived her life as a Dominican nun. Margaret’s cult started immediately after her death and the demand to examine her sanctity was first formulated in 1272. The canonization process recommenced in 1276, followed by further initiatives across the centuries. Margaret was eventually canonized only in 1943. Besides the full Latin text and the English translation of her oldest legend, written between 1272 and 1275, this volume contains the acts of the 110 testimonies of the papal investigation concerning her sainthood, recorded between July and October 1276 and prepared from existing source editions. In addition, the editors include a series of recently discovered documents, including a petition by the bishop of Várad (Oradea) to promote the cause, and the notarial records of a set of miracles that occurred at Margaret's grave in the second half of the fifteenth century. The annotated bilingual text is complemented by a select bibliography on Saint Margaret and her hagiography.


A Companion to Medieval Miracle Collections

A Companion to Medieval Miracle Collections

Author:

Publisher: BRILL

Published: 2021-09-06

Total Pages: 388

ISBN-13: 9004468498

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A companion volume for the usage of medieval miracle collections as a source, offering versatile approaches to the origins, methods, and techniques of various types of miracle narratives, as well as fascinating case studies from across Europe.


Certain Sainthood

Certain Sainthood

Author: Donald S. Prudlo

Publisher: Cornell University Press

Published: 2016-03-21

Total Pages: 230

ISBN-13: 1501701525

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The doctrine of papal infallibility is a central tenet of Roman Catholicism, and yet it is frequently misunderstood by Catholics and non-Catholics alike. Much of the present-day theological discussion points to the definition of papal infallibility made at Vatican I in 1870, but the origins of the debate are much older than that. In Certain Sainthood, Donald S. Prudlo traces this history back to the Middle Ages, to a time when Rome was struggling to extend the limits of papal authority over Western Christendom. Indeed, as he shows, the very notion of papal infallibility grew out of debates over the pope's authority to canonize saints.Prudlo's story begins in the twelfth and thirteenth centuries when Rome was increasingly focused on the fight against heresy. Toward this end the papacy enlisted the support of the young mendicant orders, specifically the Dominicans and Franciscans. As Prudlo shows, a key theme in the papacy's battle with heresy was control of canonization: heretical groups not only objected to the canonizing of specific saints, they challenged the concept of sainthood in general. In so doing they attacked the roots of papal authority. Eventually, with mendicant support, the very act of challenging a papally created saint was deemed heresy.Certain Sainthood draws on the insights of a new generation of scholarship that integrates both lived religion and intellectual history into the study of theology and canon law. The result is a work that will fascinate scholars and students of church history as well as a wider public interested in the evolution of one of the world’s most important religious institutions.


Demonic Possession and Lived Religion in Later Medieval Europe

Demonic Possession and Lived Religion in Later Medieval Europe

Author: Sari Katajala-Peltomaa

Publisher: Oxford University Press, USA

Published: 2020-03-04

Total Pages: 222

ISBN-13: 0198850468

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Demonic possession was a spiritual state that often had physical symptoms; however, in Demonic Possession and Lived Religion in Later Medieval Europe, Sari Katajala-Peltomaa argues that demonic possession was a social phenomenon which should be understood with regard to the community and culture. She focuses on significant case studies from canonization processes (c. 1240-1450) which show how each set of sources formed its own specific context, in which demonic presence derived from different motivations, reasonings, and methods of categorization. The chosen perspective is that of lived religion, which is both a thematic approach and a methodology: a focus on rituals, symbols, and gestures, as well as sensitivity to nuances and careful contextualizing of the cases are constitutive elements of the argumentation. The analysis contests the hierarchy between the 'learned' and the 'popular' within religion, as well as the existence of a strict polarity between individual and collective religious participation. Demonic presence disclosed negotiations over authority and agency; it shows how the personal affected the communal, and vice versa, and how they were eventually transformed into discourses and institutions of the Church; that is, definitions of the miraculous and the diabolical. Geographically, the volume covers Western Europe, comparing Northern and Southern material and customs. The structure follows the logic of the phenomenon, beginning with the background reasons offered as a cause of demonic possession, continuing with communities' responses and emotions, including construction of sacred caregiving methods. Finally, the ways in which demonic presence contributed to wider societal debates in the fields of politics and spirituality are discussed. Alterity and inversion of identity, gender, and various forms of corporeality and the interplay between the sacred and diabolical are themes that run all through the volume.