In 1208 Pope Innocent III called for a Crusade against a country of fellow- Christians. The new enemy was Raymond VI, Count of Toulouse, one of the greatest princes in Western Christendom, premier baron of all the territories in southern France. So began the Albigensian Crusade, which was to culminate in 1244 with the massacre of Cathars at the mountain fortress of Montsegur.
A best-selling history of the Third Crusade, when the Catholic Church waged war against heretics in its own ranks In 1208 Pope Innocent III called for a Crusade against a country of fellow-Christians. The new enemy was Raymond VI, Count of Toulouse, one of the greatest princes in Western Christendom, premier baron of all the territories in southern France where the langue d'oc was spoken. So began the Albigensian Crusade (named after the French town of Albi), which was to culminate in 1244 with the massacre of Cathars at the mountain fortress of Montségur. This Crusade was the Catholic Church's response to the rapid growth of a rival Christian religion in the very heart of Christendom - the religion of the Cathars (or 'pure ones'). These heretics drew their strength from the consciousness of belonging to a faith that had never seen eye to eye with Catholicism and was more ancient than the Church itself. From the beginning this religious war was to show all the characteristics of a national resistance movement, so that in the end it was not just the survival of the Cathar faith that was at stake but also that of the Languedoc itself as an autonomous and independent region of France.
In 1208 Pope Innocent III called for a Crusade--this time against a country of fellow Christians. The new enemy: Raymond VI, Count of Toulouse, one of the greatest princes in Christendom, premier baron of all the territories in southern France where the langue d'oc was spoken. Thus began the Albigensian Crusade, named after the town of Albi. It culminated in 1244 at the mountain fortress of Montsegur with the massacre of the Cathars, or "pure ones"--A faith more ancient than Catholicism. At stake was not only the growth of this rival religion right in the heart of the Catholic Church's territory, but also the very survival of the Languedoc itself as an autonomous and independent region of France.
In twelfth century Languedoc a subversive heresy of Eastern origin flourished to an extraordinary degree. The Albingenses believed that the world was created by an evil spirit, and that all worldly things - including the Church - were by nature sinful. Jonathan Sumption's acclaimed history examines the roots of the heresy, the uniquely rich culture of the region which nurtured it, and the crusade launched against it by the Church which resulted in one of the most savage of all medieval wars. '[Sumption] never fails to keep his narrative lively with the particular and the pertinent. He is excellent on the tactics and spirit of medieval warfare.' Frederic Raphael, Sunday Times
The first English translation of the book that reveals the Cathar stronghold at Montségur to be the repository of the Holy Grail • Presents the history of the Papal persecution of the Cathars that lies hidden in the medieval epic Parzival and in the poetry of the troubadours • Provides new insights into the life and death of this gifted and controversial author Crusade Against the Grail is the daring book that popularized the legend of the Cathars and the Holy Grail. The first edition appeared in Germany in 1933 and drew upon Rahn’s account of his explorations of the Pyrenean caves where the heretical Cathar sect sought refuge during the 13th century. Over the years the book has been translated into many languages and exerted a large influence on such authors as Trevor Ravenscroft and Jean-Michel Angebert, but it has never appeared in English until now. Much as German archaeologist Heinrich Schliemann used Homer’s Iliad to locate ancient Troy, Rahn believed that Wolfram von Eschenbach’s medieval epic Parzival held the keys to the mysteries of the Cathars and the secret location of the Holy Grail. Rahn saw Parzival not as a work of fiction, but as a historical account of the Cathars and the Knights Templar and their guardianship of the Grail, a “stone from the stars.” The Crusade that the Vatican led against the Cathars became a war pitting Roma (Rome) against Amor (love), in which the Church triumphed with flame and sword over the pure faith of the Cathars.
The Cathars are one of the most famous heretical movements of the late twelfth and early thirteenth centuries. They infiltrated the highest ranks of society and posed a major threat not only to the Catholic Church but also to secular authorities as well. The movement was finally smashed by the crusade and the inquisitional proceedings that followed. This new study is the first comprehensive history of the Cathars. It addresses major topics in medieval history including heresy, orthodoxy and the Crusades as well as providing a history of the social and political history of Languedoc and the rise of the Capetian dynasty. A fascinating study of the development of radical religious belief and its violent suppression.
This work aims to reconstruct one of the most vividly documented fragments of medieval life concerning the late Cathar community in south-west France. Following the inquisition of the 1240s in which 10,000 Cathars were burned at the stake, it seemed this early heretical movement had been fully quashed. Fifty years later however, a revival was started, centred around the small town of Montaillou and led by the charismatic Authies brothers. It would be another 30 years before Rome finally stamped out the movement.
Catharism was the most successful heresy of the Middle Ages. Flourishing principally in the Languedoc and Italy, the Cathars taught that the world is evil and must be transcended through a simple life of prayer, work, fasting, and non-violence. They believed themselves to be the heirs of the true heritage of Christianity going back to apostolic times, and completely rejected the Catholic Church and all its trappings, regarding it as the Church of Satan. Cathar services and ceremonies, by contrast, were held in fields, barns, and in people's homes. Finding support from the nobility in the fractious political situation in southern France, the Cathars also found widespread popularity among peasants and artisans. And, unlike the Church, the Cathars respected women; they played a major role in the movement. Alarmed at the success of Catharism, the Church founded the Inquisition and launched the Albigensian Crusade to exterminate the heresy. While previous Crusades had been directed against Muslims in the Middle East, the Albigensian Crusade was the first Crusade to be directed against fellow Christians, and was also the first European genocide. With the fall of the Cathar fortress of Montségur in 1244, Catharism was largely obliterated, although the faith survived into the early fourteenth century. Today, the mystique surrounding the Cathars is as strong as ever, and Sean Martin recounts their story and the myths associated with them in this lively and gripping book.
A deep-dive into the history, culture, and legacy of the medieval Christian dualist movement, Catharism—as seen in popular novels by Dan Brown and Kate Mosse Centuries after the brutal slaughter of the Cathars by papally endorsed Northern French forces, and their suppression by the Inquisition, the medieval Cathars continue to exert a powerful influence on both popular culture and spiritual seekers. Yet few people know anything of the beliefs of the Cathars beyond vague notions that they believed in reincarnation, were vegetarians, were somehow Gnostic, and had some relation to Mary Magdalene. The Lost Teachings of the Cathars explores the history of this Christian dualist movement between the twelfth and fourteenth centuries, offering a sympathetic yet critical examination of its beliefs and practices. In addition to investigating the Cathars’ origin, their relationship to Gnosticism, and their possible survival of the Inquisition, author Andrew Philip Smith also addresses theories and figures from the Cathars’ recent past. Eccentric esotericists initiated a neo-Cathar revival in the Languedoc which inspired the philosopher Simone Weil. The German Otto Rahn—the real-life Indiana Jones—believed that the Cathars were protectors of the Holy Grail and received support from Heinrich Himmler. Meanwhile, English psychiatrist Arthur Guirdham became convinced that he and a circle of patients had all been Cathars in previous lives. Tourists flock to the Languedoc to visit Cathar country. Bestsellers such as Kate Mosse’ timeslip novel Labyrinth continue to fascinate readers. But what did the Cathars really believe and practice?
