Mary Tudor's reign is regarded as a period where, within a short space of time, an early modern European state attempted to reverse the religious policy of preceding governments. This required the use of persuasion and coercion, of propaganda and censorship, as well as the controversial decision to revive an old statute against heresy. The efforts to renew Catholic worship and to revive Catholic education and spirituality were fiercely opposed by a small but determined group of Protestants, who sought ways of thwarting the return of Catholicism. The battle between those seeking to renew Catholicism and those determined to resist it raged for the full five years of Mary's reign. This volume brings together eleven authors from different disciplines (English Literature, History, Divinity, and the History of the Book), who explore the different policies undertaken to ensure that Catholicism could flourish once more in England. The safety of the clergy and of the public at the Mass was of paramount importance, since sporadic unrest took place early on. Steps were taken to ensure that reformist worship was stopped and that the country re-embraced Catholic practices. This involved a number of short- and long-term plans to be enacted by the regime. These included purging the universities of reformist ideas and ensuring the (re)education of both the laity and the clergy. On a wider scale this was undertaken via the pulpit and the printing press. Those who opposed the return to Catholicism did so by various means. Some retreated into exile, while others chose the press to voice their objections, as this volume details. The regime's responses to the actions of individuals and to the clandestine texts produced by their opposition come under scrutiny throughout this volume. The work presented here also offers new insight into the role of King Philip and his Spanish advisers. These essays therefore present a detailed assessment of the role of the Spanish who came with to England as a result of the marriage of Philip and Mary. They also move away from the ongoing discussions of 'persecution' seeking, rather, to present a more nuanced understanding of the regime's attempts to renew and revive a nation of worshippers, and to eradicate the disease of heresy. They also look at the ways those attempts were opposed by individuals at home and abroad, thereby providing a broad-ranging but detailed assessment of both Catholic renewal and Protestant resistance during the years 1553-1558.
"Katherine Willoughby, duchess of Suffolk, was one of the highest-ranking noblewomen in sixteenth-century England. She wielded considerable political power in her local community and at court, and her social status and her commitment to religious reform placed her at the centre of the political and religious developments that shaped the English Reformation." "By focusing on her kinship and patronage network, this book offers an examination of the development of Protestantism in the governing classes during the period. The importance of gender in the process of spiritual transformation emerges clearly from this study, showing how the changing religious climate provided new opportunities for women to exert greater influence in their society."--BOOK JACKET.
Henry VIII's decision to declare himself supreme head of the church in England, and thereby set himself in opposition to the authority of the papacy, had momentous consequences for the country and his subjects. At a stroke people were forced to reconsider assumptions about their identity and loyalties, in rapidly shifting political and theological circumstances. Whilst many studies have investigated Catholic and Protestant identities during the reigns of Elizabeth and Mary, much less is understood about the processes of religious identity-formation during Henry's reign. In this volume Peter Marshall explores a wide range of evidence that underlines the complex web of overlapping and competing identities that people were forced to assume as a religiously conservative king sought to take control of his national church. Investigating broad issues of conversion, polemic and propaganda, scripture, exile, forgery and miracles, as well as looking at specific cases of individuals and events, a rich picture is built up of the ambiguities and paradoxes of the early reformation process in England. Consisting of three entirely new chapters, and eight previously published but updated essays, this volume provides a fascinating insight into the complex religious developments of early sixteenth-century England. As Tudor religious history enters a 'post-revisionist' phase that acknowledges the strength and vitality of traditional religious culture, whilst reasserting the broad appeal of the evangelical message, this volume provides a timely reassessment and critique of the subject.
The dramatic religious revolutions of the sixteenth and seventeenth centuries involved a battle over social memory. On one side, the Reformation repudiated key aspects of medieval commemorative culture; on the other, traditional religion claimed that Protestantism was a religion without memory. This volume shows how religious memory was sometimes attacked and extinguished, while at other times rehabilitated in a modified guise. It investigates how new modes of memorialisation were embodied in texts, material objects, images, physical buildings, rituals, and bodily gestures. Attentive to the roles played by denial, amnesia, and fabrication, it also considers the retrospective processes by which the English Reformation became identified as an historic event. Examining dissident as well as official versions of this story, this richly illustrated, interdisciplinary collection traces how memory of the religious revolution evolved in the two centuries following the Henrician schism, and how the Reformation embedded itself in the early modern cultural imagination.
This book examines the effects of the English Reformation on the full spectrum of lay religion from 1540 to 1580 through an investigation of individuals and parishes in Gloucestershire. Rather than focusing on either the acceptance of Protestantism or the demise of the traditional Catholic religion, as other historians have done, it considers all shades of belief against the backdrop of shifting official religious policy. The result is the story of responses ranging from stiff resistance to eager acceptance, creating a picture of the religion of the laity which is diverse and complex, but also layered as parishes and individuals expressed their faith in ways which reflected the institutional or personal nature of their piety. Finally, while the book focuses on Gloucestershire, it reveals broad patterns of beliefs and practices which could probably be found all over England.
This book examines the complexities of reformed religion in early-modern England, through an examination of the experiences of Edwin Sandys, a prominent member of the Elizabethan Church hierarchy. Sandys was an ardent evangelical in the Edwardian era forced into exile under Mary I, but on his return to England he became a leader of the Elizabethan Church. He was Bishop of Worcester and London and finally Archbishop of York. His transformation from Edwardian radical to a defender of the Elizabethan status quo illustrated the changing role of the Protestant hierarchy. His fight against Catholicism dominated much of his actions, but his irascible personality also saw him embroiled in numerous conflicts and left him needing to defend his own status.
This study considers sixteenth century evangelicals' vision of a ›godly‹ commonwealth within the broader context of political, religious, social, and intellectual changes in Tudor England. Using the clergyman and bestselling author, Thomas Becon (1512–1567), as a case study, Brian L. Hanson argues that evangelical views of the commonwealth were situation-dependent rather than uniform, fluctuating from individual to individual. His study examines the ways commonwealth rhetoric was used by evangelicals and how that rhetoric developed and changed. While this study draws from English Reformation historiography by acknowledging the chronology of reform, it engages with interdisciplinary texts on poverty, gender, and the economy in order to demonstrate the intersection of commonwealth rhetoric with Renaissance humanism. Furthermore, the experience of exile and the languages of prophecy and companionship directly influenced commonwealth rhetoric and dictated the priorities, vocabulary, and political expression of the evangelicals. As sixteenth-century England vacillated in its religious direction and priorities, the evangelicals were faced with a political conundrum and the tension between obedience and ›lawful‹ disobedience. There was ultimately a fundamental disagreement on the nature and criteria of obedience. Hanson's study makes a further contribution to the emerging conversation about English commonwealth politics by examining the important issues of obedience and disobedience within the evangelical community. A correct assessment of the issues surrounding the relationship between evangelicals and the commonwealth government will lead to a rediscovery of both the complexities of evangelical commonwealth rhetoric and the tension between the biblical command to submit to civil authorities and the injunction to ›obey God rather than man‹.
Aspects of English Protestantism examines the reverberations of the Protestant Reformation, which contented up until the end of the 17th century. In this wide-ranging book Nicholas Tyacke looks at the history of Puritanism, from the Reformation itself, and the new marketplace of ideas that opened up, to the establishment of the freedom of worship for Protestant non-conformists in 1689. Tyacke also looks at the theology of the Restoration Church, and the relationship between religion and science.