Drawing upon his own fieldwork, the author examines and questions a number of very basic interpretations which have been put forth and are apparently widely shared by anthropologists working in New Guinea. He writes primarily about male initiation rites, gender identity, and beliefs associated with those topics, particularly beliefs about blood, semen, and bone. He also deals with problems inherent in anthropological fieldwork, theory, and interpretation. Annotation copyrighted by Book News, Inc., Portland, OR
In 1971 Marilyn Strathern provided what has now become a classic ethnographic text, Women In Between. Significantly, this pioneering contribution to feminist anthropology focuses on gender relations rather than on women alone. Re-issued now, Women in Between examines the attitudes of the Hagen people and analyzes the power of women in their male-dominated system. Strathern cites case studies of marriage arrangements, divorce, and traditional settlement disputes to illustrate women's status in Hagen society.
The societies of the New Guinea Highlands are among the last-contacted horticulturalist peoples of the world. Endemic warfare, elaborate systems of exchange, flamboyant personality styles, and exaggerated forms of antagonism between the sexes have made them a subject of interest to anthropologists for three decades. This book examines the relationship between the sexes, especially the attitudes and behavior of men toward women, as a result of the economic, political, and structural constraints of Highland social organization. Hostility toward women, which is evident in a high level of violence toward women and an articulated fear of association with them, is given special attention. Dr. Gelber's study is unique not only because it treats gender relations in the entire culture area of the Highlands, but also because a broad array of types of anthropological analysis—ecosystemic, population-regulatory, economic, sociopolitical, psychological, and ideational—are considered for their relevance to the phenomenon of intersexual hostility. The author's emphasis on underlying problems of explanation and theory, as well as the treatment of attitudes and beliefs as a function of socioeconomic constraints, is a departure from previous modes of analysis and raises new issues in anthropological theory and in the study of gender.
Wives and Wanderers in a New Guinea Highlands Society brings to the reader anthropologist Marie Reay’s field research from the 1950s and 1960s on women’s lives in the Wahgi Valley, Central Highlands of Papua New Guinea. Dramatically written, each chapter adds to the main story that Reay wanted to tell, contrasting young girls’ freedom to court and choose partners, with the constraints (and violence) they were to experience as married women. This volume provides readable ethnographic material for undergraduate courses, in whole or in part. It will be of interest to students and scholars of gender relations, anthropology and feminism, Melanesia and the Pacific. The material in this book, which Reay had written by 1965 but never published, remains startlingly contemporary and relevant. Marie Olive Reay was a social anthropologist who did research in Australian indigenous communities and in the Wahgi Valley in the Central Highlands of Papua New Guinea. Employed at The Australian National University from 1959 to 1988 when she retired, Reay passed away in 2004. In 2011 this manuscript was found in her personal papers, reconstructed, and edited by Francesca Merlan, augmented here by an additional introduction by eminent anthropologist of the Highlands, and of gender, Marilyn Strathern. Had this manuscript appeared when Reay apparently completed it in its present form – around 1965 – it would have been the first published ethnography of women’s lives in the Central Highlands of Papua New Guinea. Its retrieval from Reay’s papers, and availability now, adds a new dimension to works on gender relations in Melanesian societies, and to the history of Australian and Pacific anthropology.
"The articles written for this book show how the religious ideas and ritual actions of the people express their pervasive materialism and rationalize their often tense relations between men and women. The authors show also how the exchange of women in highland societies reflects the political and economic ties between different groups, and how marital preferences and prohibitions influence these relations".--Cover.
Wives and Wanderers in a New Guinea Highlands Society brings to the reader anthropologist Marie Reay's field research from the 1950s and 1960s on women's lives in the Wahgi Valley, Central Highlands of Papua New Guinea. Dramatically written, each chapter adds to the main story that Reay wanted to tell, contrasting young girls' freedom to court and choose partners, with the constraints (and violence) they were to experience as married women. This volume provides readable ethnographic material for undergraduate courses, in whole or in part. It will be of interest to students and scholars of gender relations, anthropology and feminism, Melanesia and the Pacific. The material in this book, which Reay had written by 1965 but never published, remains startlingly contemporary and relevant. Marie Olive Reay was a social anthropologist who did research in Australian indigenous communities and in the Wahgi Valley in the Central Highlands of Papua New Guinea. Employed at The Australian National University from 1959 to 1988 when she retired, Reay passed away in 2004. In 2011 this manuscript was found in her personal papers, reconstructed, and edited by Francesca Merlan, augmented here by an additional introduction by eminent anthropologist of the Highlands, and of gender, Marilyn Strathern. Had this manuscript appeared when Reay apparently completed it in its present form - around 1965 - it would have been the first published ethnography of women's lives in the Central Highlands of Papua New Guinea. Its retrieval from Reay's papers, and availability now, adds a new dimension to works on gender relations in Melanesian societies, and to the history of Australian and Pacific anthropology.
Strathern's illuminating study of the inequalities amongst the Highland societies of Papua New Guinea is now reissued with a new preface. The five papers in this volume seek to set these inequalities into a context of long-term and recent social changes that aim to develop schemes of analysis which will permit discussion of the societies over extended periods of time.
The myths of the Gimi, a people of the Eastern Highlands of Papua New Guinea, attribute the origin of death and misery to the incestuous desires of the first woman or man, as if one sex or the other were guilty of the very first misdeed. Working for years among the Gimi, speaking their language, anthropologist Gillian Gillison gained rare insight into these myths and their pervasive influence in the organization of social life. Hers is a fascinating account of relations between the sexes and the role of myth in the transition between unconscious fantasy and cultural forms. Gillison shows how the themes expressed in Gimi myths—especially sexual hostility and an obsession with menstrual blood—are dramatized in the elaborate public rituals that accompany marriage, death, and other life crises. The separate myths of Gimi women and men seem to speak to one another, to protest, alter, and enlarge upon myths of the other sex. The sexes cast blame in the veiled imagery of myth and then play out their debate in joint rituals, cooperating in shows of conflict and resolution that leave men undefeated and accord women the greater blame for misfortune.
