Exploring the elements of reality in early modern witchcraft and popular magic, through a combination of detailed archival research and broad-ranging interdisciplinary analyses, this book complements and challenges existing scholarship, and offers unique insights into this murky aspect of early modern history.
This electronic version has been made available under a Creative Commons (BY-NC-ND) open access license. The Malleus is an important text and is frequently quoted by authors across a wide range of scholarly disciplines. Yet it also presents serious difficulties: it is difficult to understand out of context, and is not generally representative of late medieval learned thinking. This, the first book-length study of the original text in English, provides students and scholars with an introduction to this controversial work and to the conceptual word of its authors. Like all witch-theorists, Institoris and Sprenger constructed their witch out of a constellation of pre-existing popular beliefs and learned traditions. Therefore, to understand the Malleus, one must also understand the contemporary and subsequent debates over the reality and nature of witches. This book argues that although the Malleus was a highly idiosyncratic text, its arguments were powerfully compelling and therefore remained influential long after alternatives were forgotten. Consequently, although focused on a single text, this study has important implications for fifteenth-century witchcraft theory. This is a fascinating work on the Malleus Maleficarum and will be essential to students and academics of late medieval and early modern history, religion and witchcraft studies.
On September 20, 1587, Walpurga Hausmännin of Dillingen in southern Germany was burned at the stake as a witch. Although she had confessed to committing a long list of maleficia (deeds of harmful magic), including killing forty—one infants and two mothers in labor, her evil career allegedly began with just one heinous act—sex with a demon. Fornication with demons was a major theme of her trial record, which detailed an almost continuous orgy of sexual excess with her diabolical paramour Federlin "in many divers places, . . . even in the street by night." As Walter Stephens demonstrates in Demon Lovers, it was not Hausmännin or other so-called witches who were obsessive about sex with demons—instead, a number of devout Christians, including trained theologians, displayed an uncanny preoccupation with the topic during the centuries of the "witch craze." Why? To find out, Stephens conducts a detailed investigation of the first and most influential treatises on witchcraft (written between 1430 and 1530), including the infamous Malleus Maleficarum (Hammer of Witches). Far from being credulous fools or mindless misogynists, early writers on witchcraft emerge in Stephens's account as rational but reluctant skeptics, trying desperately to resolve contradictions in Christian thought on God, spirits, and sacraments that had bedeviled theologians for centuries. Proof of the physical existence of demons—for instance, through evidence of their intercourse with mortal witches—would provide strong evidence for the reality of the supernatural, the truth of the Bible, and the existence of God. Early modern witchcraft theory reflected a crisis of belief—a crisis that continues to be expressed today in popular debates over angels, Satanic ritual child abuse, and alien abduction.
It would seem unlikely that one could discover tolerant religious attitudes in Spain, Portugal, and the New World colonies during the era of the Inquisition, when enforcement of Catholic orthodoxy was widespread and brutal. Yet this groundbreaking book does exactly that. Drawing on an enormous body of historical evidence—including records of the Inquisition itself—the historian Stuart Schwartz investigates the idea of religious tolerance and its evolution in the Hispanic world from 1500 to 1820. Focusing on the attitudes and beliefs of common people rather than those of intellectual elites, the author finds that no small segment of the population believed in freedom of conscience and rejected the exclusive validity of the Church. The book explores various sources of tolerant attitudes, the challenges that the New World presented to religious orthodoxy, the complex relations between “popular” and “learned” culture, and many related topics. The volume concludes with a discussion of the relativist ideas that were taking hold elsewhere in Europe during this era.
Set in the enchanted mountain of a spirit-queen presiding over an unnamed, postcolonial country, this ethnographic work of ficto-criticism recreates in written form the shrines by which the dead--notably the fetishized forms of Europe's Others, Indians and Blacks--generate the magical powers of the modern state.
Covers the history of witchcraft from 1750 B.C.E. though the modern day. Includes a chronology, an introductory essay, and an extensive bibliography featuring cross-referenced entries on witch hunts, witchcraft trials, and related practices around the world.
The Salem Witch Trials: A Haunting Look At Hysteria And Justice Denied is a gripping exploration of one of America's darkest chapters in history. Focusing on the Salem Witch Trials in the late 17th century, this book delves into the origins of fear that plagued the Puritan settlers and led to the tragic events that unfolded in Salem Village. Chapter 1 delves into the Puritans and their strict beliefs, while Chapter 2 examines the mysterious afflictions that started the accusations and the subsequent spread of panic and paranoia. Chapter 3 reveals the trials themselves, highlighting the flawed court system and the use of spectral evidence. The book then explores the major figures involved, such as Tituba and Sarah Good, and the role of maleficium in Chapter 4. Chapter 5 explores the impact of the trials on the community, causing division and mass hysteria. Chapter 6 delves into the executions and the resistance they sparked, focusing on the tragic stories of Proctor and Corey. As doubt begins to arise, Chapter 7 explores the decline of accusations and the aftermath of devastation. Chapter 8 reveals the lasting legacy of the trials on American law and the ongoing debate. Chapter 9 addresses unanswered questions, the search for justice, and the unraveling of potential conspiracies. Finally, Chapter 10 draws modern parallels, examining psychological analysis, contemporary witch-hunts, and the lessons that can be learned for today's society. The Salem Witch Trials: A Haunting Look At Hysteria And Justice Denied offers a chilling examination of a turbulent time in American history, shedding light on the dangers of unchecked fear and the importance of safeguarding justice.
The only single-volume, scholarly reference work available on this subject, this dictionary provides reliable information on magic and witchcraft for the entire span of western history, from classical antiquity to modern Wicca. Particular attention is paid to the history of witchcraft in Europe in the 16th and 17th centuries, the era of the great witch-hunts.