Nick Baer began color photo studies of nude males in the early 1990s.One of his first was a stunning Asian model, who took an interest these Asian fabric props at the studio. The result is this collection of images of fine art nude male poses, between Asian male and Asian fabrics. 38 pages, full frontal male nudity, full color.
A dazzlingly original and ambitious book on the history of female self-portraiture by one of today's most well-respected art critics. Her story weaves in and out of time and place. She's Frida Kahlo, Loïs Mailou Jones and Amrita Sher-Gil en route to Mexico City, Paris or Bombay. She's Suzanne Valadon and Gwen John, craving city lights, the sea and solitude; she's Artemisia Gentileschi striding through the streets of Naples and Paula Modersohn-Becker in Worpswede. She's haunting museums in her paint-stained dress, scrutinising how El Greco or Titian or Van Dyck or Cézanne solved the problems that she too is facing. She's railing against her corsets, her chaperones, her husband and her brothers; she's hammering on doors, dreaming in her bedroom, working day and night in her studio. Despite the immense hurdles that have been placed in her way, she sits at her easel, picks up a mirror and paints a self-portrait because, as a subject, she is always available. Until the twentieth century, art history was, in the main, written by white men who tended to write about other white men. The idea that women in the West have always made art was rarely cited as a possibility. Yet they have - and, of course, continue to do so - often against tremendous odds, from laws and religion to the pressures of family and public disapproval. In The Mirror and the Palette, Jennifer Higgie introduces us to a cross-section of women artists who embody the fact that there is more than one way to understand our planet, more than one way to live in it and more than one way to make art about it. Spanning 500 years, biography and cultural history intertwine in a narrative packed with tales of rebellion, adventure, revolution, travel and tragedy enacted by women who turned their back on convention and lived lives of great resilience, creativity and bravery.
Nick Baer presents his collection of Asian men. Ang Lei, Asian Delight, Dan Mok, Daniel Takahashi, Dantes, Diskiie, Frankie Ordiales, Joe Cannon, Mickey Black, Zen Takai.Full frontal male nudity, color, 48 pages.
It's time for Dylan Anthony's first nude photo shoot. Combine behind the scenes preparation, with the dressing room, patio and shower location scenes. Full frontal male nudity, color.
The World Is No Longer Flat Culo is an art, fashion, and pop-culture movement that defies all national, cultural, and linguistic boundaries. No matter if you were raised to call it derriere, tush, rear end, or booty, culo is the new epicenter of female sexuality, desire, and empowerment. Over the past decade, some of the world’s most celebrated women have subtly shifted our long-held ideals of physical perfection toward a shape that is more authentic and bold. While culo has long been venerated in certain cultures, it is now becoming the object of worldwide mainstream admiration. This emerging global love affair with culo is as much about the blending of African, Latin, European, and Asian beauty as it is about celebrating the female form’s most coveted asset. Culo by Mazzucco pays tribute to this phenomenon through a singular artistic vision. In more than 200 photographs and artworks created on location around the world, a diverse group of women—some already legendary, some about to become so—embody the spirit of culo and the start of a new era of beauty.
In this unique oral history, gay Asian Americans talk frankly about their struggle for self-determination and independence. Despite its size, until recently the gay Asian American community in Los Angeles was fragmented and marginalized as gay Asian men separated into their own ethnic cliques and preferred whites as sexual partners. Using a cultural studies lens to interpret the rich oral narratives he collected, Eric C. Wat shows how a dominant sexual ideology can influence our desires and contradict our memories. By documenting the founding of the first gay Asian organization in Southern California (Asian/Pacific Lesbians and Gays [A/PLG]), Wat powerfully portrays the ways gay Asian men confronted these contradictions publicly and struggled to fashion a coherent identity and community based on both their race and sexuality. His analysis returns gay Asian men to the center of their lives and celebrates the power of individuals working collectively to define their desires and combat injustice.
‘Sex, love and feminism’ are three aspects of the rapidly changing gender relations that shape young people’s lives in the Asia Pacific region. Much has been written about rapidly changing countries in Asia, most recently China and India. With the global spread of capitalist production and neo-liberal ideologies, the claim that the rest of the world’s women are treading the path to enlightenment and development forged by women in the West has been revived. This book explores that contention through a comparative analysis of the attitudes of young middle class urbanites in ten countries: the USA, Australia, Canada, Japan, Thailand, South Korea, India, Indonesia, China and Vietnam. Drawing on detailed empirical research, the study describes and compares attitudes towards the women’s movement, sexual relations and family arrangements in the countries considered. It explores young peoples’ image of feminists and what they feel the women’s movement has achieved for women and men in their country. The book discusses young people’s attitudes to controversial gender issues such as role reversal, sharing housework, abortion rights, same sex sexual relations, nudity and pornography. Through a comparative analysis of the gender vocabularies by which young people understand gender issues, the book highlights the role of differences in history, culture, economics and political leadership. These influence attitudes to gender relations, the status of women and the political programs of the women’s movement in different countries. Whilst there are striking parallels between countries and even across the whole sample, those similarities do not fall neatly into a simple dichotomy of the ‘west versus the rest’.
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