In this book, the author offers the reader the opportunity to be inspired and enlightened by simple statements that ask the hard questions and state truths born of experience. Every author has a motivation. The greatest motivation grows out of years of intense experiences. Great writers take us on a journey into life experiences as the by-product mental and spiritual transformation. Every quote ripples the waters of self-reflection, as we experience the deep curiosity found when one becomes a student of religion. These quotes reflect the quiet hours of contemplation the study which spiritual teachings produce. These quotes will ring loud for anyone with inside experiences of a religious movement.
Here for the first time is the story of one of history's great scholarly and marital collaborations. J. L. and Barbara Hammond were among the most innovative and influential historians of the twentieth century. Between 1911 and 1934, they wrote eight books together that amount, in effect, to the first sustained social history of modern England. Three of their books in particular--The Village Labourer (1911), The Town Labourer (1917), and The Skilled Labourer (1919)--not only anticipated what came to be known as "history from below," but also permanently changed the way most people think about the Industrial Revolution, which they defined in the apocalyptic terms to which we have become accustomed. The Hammonds were also public figures prominently involved, along with L. T. Hobhouse, J. A. Hobson, C. P. Scott, and others, in the definition and dissemination of "the new liberalism." From the point of involvement in the politics of one century, they helped give enduring historical shape to another, and thus exercise, like their friends Sidney and Beatrice Webb, a dual fascination. Of the two Hammonds, J. L. was the more prolific, writing six books on his own and serving as a political journalist for virtually his entire professional life, which saw him intervene editorially in every public crisis from the Boer War to the Second World War. Ireland was (after the Industrial Revolution) arguably his greatest passion, one to which he devoted much of his editorial life and his supreme literary effort, Gladstone and the Irish Nation (1938). Barbara Hammond was an accomplished classicist, the first woman to earn a First Class degree in Greats at Oxford. She is shown here to have done much more work on the labourer books than has been previously recognized, and to sustain through her letters an artful running commentary on the foibles of her age. Through her, especially, the author evokes a radical but also doggedly Victorian sensibility that survived uneasily into the age of Bloomsbury and beyond. The Hammonds were unique in the extent of their fused identity, in the extent to which they became, as G. M. Trevelyan once put it, "one flesh and one author." The Hammonds is part dual-biography, part evocation of an age, but it is also a study of marriage, a marriage at a particular moment in history, a marriage in the art and craft of history.
In her long-awaited debut, a beloved master teacher shows us how to move from the “constant squeeze” of suffering to a direct experience of enoughness. The magnanimous heart is a heart of balance and buoyancy, of generosity and inclusivity. It allows us to approach each moment exactly as it is, in a fresh and alive way free from agendas and “shoulds,” receiving all that arises. It has the capacity to hold anything and everything, transforming even vulnerability and grief into workable assets. In writing evocative of Pema Chödrön’s, Narayan Helen Liebenson teaches us exactly how it is possible to turn the sting and anguish of loss into a path of liberation—the deep joy, peace, and happiness within our own hearts that exists beyond mere circumstances. The Magnanimous Heart shows us how to skillfully respond to painful human emotions through the art of meditative inquiry, or questioning wisely. Readers will learn how to live from a compassionate love that guides our lives and warms whatever it shines upon. With metta and compassion as companions and allies, we discover how our own magnanimous hearts can gently allow the inner knots to untie themselves.
