Young Magda a naughty, lovable Mary Magdalene is sent to live in Nazareth when her mother dies. In Nazareth she meets Mary, who becomes her best friend. Mary, who is unwed, confides in Magda that she is with child. Magda stands by her friend saying, I cant wait to see what a Messiah looks like. When Marys son Jesus begins his ministry, Magda is his beautiful companion and wealthy patroness. But when he rebuffs her sexual advances, she deserts him, going off on a debauched, sexual spree. Months later they reunite after Jesus intervenes in her stoning. Jesus enemies, upset by his claims to be the Son of God, convince the Romans to crucify him. But Magda, a powerful, resourceful woman, conspires to save him from dying on the cross, a plot that is foiled by Jesus, who is intent on doing the will of God. Revived, Jesus comforts Magda after she learns that her childhood was a lie. He exorcises her demons, but one survives lust. Magda, fearing Jesus ascension into heaven is imminent, begs him to make love to her. The finale is a tender love scene where Jesus resists Magdas seductive charmor does he?
The Myth of a Gentile Galilee is the most thorough synthesis to date of archaeological and literary evidence relating to the population of Galilee in the first-century CE. The book demonstrates that, contrary to the perceptions of many New Testament scholars, the overwhelming majority of first-century Galileans were Jews. Utilizing the gospels, the writings of Josephus, and published archaeological excavation reports, Mark A. Chancey traces the historical development of the region's population and examines in detail specific cities and villages, finding ample indications of Jewish inhabitants and virtually none for gentiles. He argues that any New Testament scholarship that attempts to contextualize the Historical Jesus or the Jesus movement in Galilee must acknowledge and pay due attention to the region's predominantly Jewish milieu. This accessible book will be of interest to New Testament scholars as well as scholars of Judaica, Syro-Palestinian archaeology, and the Roman Near East.
The controversy surrounding Dan Brown's novel The Da Vinci Code has intensified interest in Mary Magdalene and Jane Schaberg provides an authoritative source for a deeper understanding and re-assessment of this popular figure. Within a progressive feminist framework, The Resurrection of Mary Magdalene approaches Christian Testament sources through analysis of legend, archaeology, and gnostic/apocryphal traditions. This is the story of the suppression and distortion of a powerful woman leader - Schaberg presents Mary Magdalene as successor to Jesus in a challenging alternative to the Petrine primacy.
Famously described as the 'Apostle to the Apostles', after her discovery of Jesus' resurrection, Mary has sparked curiosity, controversy and veneration since her name first appeared in the Gospel of Mark. But who was Mary Magdalene? Was she a prostitute, a goddess, a feminist icon, a church leader or all of these things? Using testaments, letters and narrative Margaret George brings to life one of the most mysterious and controversial characters in the bible, creating an epic that is both immediate and moving. 'Margaret George proves herself to be the very best when it comes to historical fiction. Her new novel is a gripping and moving story' Barbara Taylor Bradford
Waiting to be rediscovered in the British Library is an ancient manuscript of the early Church, copied by an anonymous monk. The manuscript is at least 1,450 years old, possibly dating to the first century. And now, The Lost Gospel provides the first ever translation from Syriac into English of this unique document that tells the inside story of Jesus’ social, family, and political life.The Lost Gospel takes the reader on an unparalleled historical adventure through a paradigm shifting manuscript. What the authors eventually discover is as astounding as it is surprising: the confirmation of Jesus’ marriage to Mary Magdalene; the names of their two children; the towering presence of Mary Magdalene; a previously unknown plot on Jesus’ life (thirteen years prior to the crucifixion); an assassination attempt against Mary Magdalene and their children; Jesus’ connection to political figures at the highest level of the Roman Empire; and a religious movement that antedates that of Paul—the Church of Mary Magdalene.Part historical detective story, part modern adventure, The Lost Gospel reveals secrets that have been hiding in plain sight for millennia.
Wachsmann punctuates the absorbing details of preserving this artifact with the rich history that surrounds the Sea of Galilee, making this a uniquely enduring and personal work. Wachsmann transports us enabling us to savor this voyage with him on one of the greatest archaeological expeditions of the twentieth century.
In the courtroom, lawyers establish certain facts to prove their cases. But can the legal mind discern the validity of one's belief or unbelief? With an even-handed approach, nationally recognized trial lawyer Mark Lanier explores whether atheistic frameworks give satisfactory answers for understanding human existence and considers the questions of agnostics as to whether God is knowable.
'Being Jewish in Galilee, 100-200 CE' provides the first in-depth archaeological study of Galilee's Jewish society in the period of 100-200 CE. The period of 100-200 CE was a lively one in the history of Galilee, northern Israel - one leaving a considerable mark upon Jewish history in general. The destruction of the Jerusalem temple in 70 CE, as well as the failures of the two revolts, lead to Galilee becoming the heartland of Jewish settlement in Palestine. Our reconstruction of Galilee's Jewish society during this period has been primarily informed, however, by a single retrospective voice - the later rabbinic writings. This obviously brings with it certain limitations, not least of which is its reliability. A new source from which to understand the period in question is therefore desirable. 'Being Jewish in Galilee, 100-200 CE' provides an in-depth archaeological study of Galilee's Jewish community in the period concerned. It explores evidence of infrastructure, art and architecture, as well as ritual practices from this period in Galilee by drawing comparisons with the period before and by contextualizing this material within the broader cultural environment of the Roman East. Set within debates of cultural interaction in the Roman East in general, the book offers an archaeological understanding of what 'being Jewish' meant to the Jewish communities in Galilee during this period; and in what way these communities differed from their Phoenician, Syrian and Arab neighbors. Rick Bonnie is a Postdoctoral Researcher in the Centre of Excellence in Changes in Sacred Texts and Traditions and the Centre of Excellence in Ancient Near Eastern Empires, both situated within the University of Helsinki. He holds degrees in archaeology from Leiden University (MA) and the KU Leuven (PhD).