The Isles are a brutal, nasty place and the capital city, Ansiri, is no exception. Its nobility is rife with infighting, nonhuman races are cruelly enslaved, and violence is the primary currency.It's those very things that Baron Leo VanOrden plans to exploit. The ambitious, young heir to a waning family dynasty, Leo has nothing but time on his hands. Time--and an abundance of opportunities. Because, for all its flaws, Ansiri is a city where anything can be accomplished.Lord of Flesh is an 75,000 word novel intended for mature readers only.
Even a Time Lord can’t change the past. A wasteland. A dead world... No, there is a biodome, rising from the ash. Here, life teems and flourishes, with strange and lush plants, and many-winged insects with bright carapaces – and one solitary sentient creature, who spends its days watering the plants, talking to the insects, and tending this lonely garden. This is Inyit, the Last of the Kotturuh. In All Flesh is Grass we are transported back to The Dark Times. The Tenth Doctor has sworn to stop the Kotturuh, ending Death and bringing Life to the universe. But his plan is unravelling – instead of bringing Life, nothing has changed and all around him people are dying. Death is everywhere. Now he must confront his former selves – one in league with their greatest nemesis and the other manning a ship of the undead...
A god obsessed. A woman who can't escape his love.As old as time, born from nothing, I command the forsaken remnants of all that once lived. Bone shapes the kingdom over which I rule, and the rotting flesh of man does my bidding. Sequestered away from mortals, I long for warmth, but everything I touch is cold.Except for her, the woman who stumbles into the shadowed depths of the Pale Court. In her reluctant embrace, Ada calls me the devil, so I show her pleasure like only the devil can.?I am the heat that rouses her flesh.I am the longing that trembles her bone.?No matter how she hisses defiance, her body was made to obey my every desire. I am its master, no matter her wish to flee my dark, cold kingdom. Ada will never escape my devotion. Bone will shackle her to me for eternity.?Because immortality is loneliness in disguise. A curse I cannot bear suffering alone any longer, so I lock Ada away behind doors guarded by corpses, forcing her to carry it with me forevermore.Welcome to the Pale Court, my Queen.
From #1 New York Times bestselling author Jennifer L. Armentrout comes a new novel in her Blood and Ash series… Is Love Stronger Than Vengeance? A Betrayal… Everything Poppy has ever believed in is a lie, including the man she was falling in love with. Thrust among those who see her as a symbol of a monstrous kingdom, she barely knows who she is without the veil of the Maiden. But what she does know is that nothing is as dangerous to her as him. The Dark One. The Prince of Atlantia. He wants her to fight him, and that’s one order she’s more than happy to obey. He may have taken her, but he will never have her. A Choice…. Casteel Da’Neer is known by many names and many faces. His lies are as seductive as his touch. His truths as sensual as his bite. Poppy knows better than to trust him. He needs her alive, healthy, and whole to achieve his goals. But he’s the only way for her to get what she wants—to find her brother Ian and see for herself if he has become a soulless Ascended. Working with Casteel instead of against him presents its own risks. He still tempts her with every breath, offering up all she’s ever wanted. Casteel has plans for her. Ones that could expose her to unimaginable pleasure and unfathomable pain. Plans that will force her to look beyond everything she thought she knew about herself—about him. Plans that could bind their lives together in unexpected ways that neither kingdom is prepared for. And she’s far too reckless, too hungry, to resist the temptation. A Secret… But unrest has grown in Atlantia as they await the return of their Prince. Whispers of war have become stronger, and Poppy is at the very heart of it all. The King wants to use her to send a message. The Descenters want her dead. The wolven are growing more unpredictable. And as her abilities to feel pain and emotion begin to grow and strengthen, the Atlantians start to fear her. Dark secrets are at play, ones steeped in the blood-drenched sins of two kingdoms that would do anything to keep the truth hidden. But when the earth begins to shake, and the skies start to bleed, it may already be too late.
Christ’s Body, Human Flesh If we’re honest, no one really cares about theology unless it reveals a gut-level view of God’s presence. According to pastor and ministry leader Hugh Halter, only the incarnational power of Jesus satisfies what we truly crave, and once we taste it, we’re never the same. God understands how hard it is to be human, and the incarnation—God with us—enables us to be fully alive. With refreshing, raw candor, Flesh reveals the faith we all long to experience—one based on the power of Christ in the daily grind of work, home, school, and life. For anyone burned out, disenchanted, or seeking a fresh honest-to-God encounter, Flesh will invigorate your faith.
We live forever, barring accidents. Just like everyone else in the universe. The Doctor travels back to the Ancient Days, an era where life flourishes and death is barely known... Then come the Kotturuh – creatures who spread through the cosmos dispensing mortality. They judge each and every species and decree its allotted time to live. For the first time, living things know the fear of ending. And they will go to any lengths to escape this grim new spectre, death. The Doctor is an old hand at cheating death. Now, at last, he can stop it at source. He is coming for the Kotturuh, ready to change everything so that Life wins from the start. Not just the last of the Time Lords. The Time Lord Victorious.
Most theologians believe that in the human life of Jesus of Nazareth, we encounter God. Yet how the divine and human come together in the life of Jesus still remains a question needing exploring. The Council of Chalcedon sought to answer the question by speaking of one and the same Son, our Lord Jesus Christ, the same perfect in divinity and also perfect in humanity, the same truly God and truly a human being. But ever since Chalcedon, the theological conversation on Christology has implicitly put Christs divinity and humanity in competition. While ancient (and not-so-ancient) Christologies from above focus on Christs divinity at the expense of his humanity, modern Christologies from below subsume his divinity into his humanity. What is needed, says Ian A. McFarland, is a Chalcedonianism without reserve, which not only affirms the humanity and divinity of Christ but also treats them as equal in theological significance. To do so, he draws on the ancient christological language that points to Christs nature, on the one hand, and his hypostasis, or personhood, on the other. And with this, McFarland begins one of the most creative and groundbreaking theological explorations into the mystery of the incarnation undertaken in recent memory.
The following pages, begun several years ago, and now, in the mercy of God, completed, are an effort to give a brief series of notes upon the first book of Samuel. The title, "King Saul: the man after the flesh," shows us the central figure of the book, a type too of the fleshly condition of the nation as a whole. The lessons connected with the rise, reign and end of King Saul are many, and all point to the utter unprofitableness of the flesh in its greatest excellence to be aught that is acceptable to God. The subject in one sense is a depressing one, and the proper effect should be to turn us from the contemplation of the man after the flesh to the man after God's own heart, David, who comes upon the scene in the latter part of the book and shows the contrast between faith and nature. As a type of Christ, he is the antidote to the baleful example and influence of poor Saul, and thus shows how God would ever lead, even through the knowledge of sin in ourselves and of the evil about us, not to occupation with that, but with Him who is the Deliverer of His people. May the Lord use this effort to trace the workings of the flesh and the triumphs of His grace to the blessing of His people! A word of explanation may not be out of place as to the character of Jonathan spoken of in the body of the book. The matter is one of great delicacy, and the writer shrinks from taking the edge off any wholesome lessons that have been connected with the character and position of Jonathan, but would only call attention to what is said in the body of the book and leave each reader free to draw his own conclusions.
“[A] brilliant and provocative work . . . demonstrating the centrality of the flesh to the mysteries and doctrines of the Christian faith.” —Carol Zaleski, Smith College A sustained and systematic theological reflection on the idea that being a Christian is, first and last, a matter of the flesh, Christian Flesh shows us what being a Christian means for fleshly existence. Depicting and analyzing what the Christian tradition has to say about the flesh of Christians in relation to that of Christ, the book shows that some kinds of fleshly activity conform well to being a Christian, while others are in tension with it. But to lead a Christian life is to be unconstrained by ordinary ethical norms. Arguing that no particular case of fleshly activity is forbidden, Paul J. Griffiths illustrates his message through extended case studies of what it is for Christians to eat, to clothe themselves, and to engage in physical intimacy. “In this trenchant and careful theological treatment of our embodiment, Paul Griffiths puts the stress exactly where it should be put––on the possibility of transfigured touch. By focusing on the varieties of touch, he is able to untangle several unfortunate arguments between liberals and conservatives in a most refreshing way.” —John Milbank, University of Nottingham “Very few theologians can boast a comparable combination of profound questioning and precise reasoning. This is a book worthy of the most serious reflection, debate, and admiration.” —David Bentley Hart, Notre Dame Institute for Advanced Study “Supremely lucid and beautifully austere.” —Evan Sandsmark, Modern Theology “A model of well-reasoned, stimulating and enduring theology.” —R. David Nelson, International Journal of Systematic Theology
