The people who lived in the northeastern woodlands belonged to many nations and spoke many languages including Iroquoian and Algonkian. Life in a Longhouse Village was a way of life all of the nations shared. Children will learn about the fascinating lifestyle of these hunters and farmers and discover what life was like in a longhouse clan.
The remarkable longhouses of Borneo remain mysterious. This book describes life within them, and puts them in their historical and ethnographic context.
When Ohkwa'ri overhears a group of older boys planning a raid on a neighboring village, he immediately tells his Mohawk elders. He has done the right thing—but he has also made enemies. Grabber and his friends will do anything they can to hurt him, especially during the village-wide game of Tekwaarathon (lacrosse). Ohkwa'ri believes in the path of peace, but can peaceful ways work against Grabber's wrath? "An exciting story that also offers an in-depth look at Native American life centuries ago." —Kirkus Reviews
* LongHouse Reserve was founded by Jack Lenor Larsen, internationally known textile designer, author, and collector * Its collections, gardens, sculptures, and programs reflect world cultures and inspire a creative approach to contemporary lifeLarsen's home, LongHouse, located on 16 acres in East Hampton, NY, was built as a case study to exemplify a creative approach to contemporary life. He believes visitors experiencing art in living spaces have a unique learning experience - more meaningful than the best media. Inspired by the famous Japanese shrine at Ise, LongHouse contains 13,000 square feet, 18 spaces on four levels. The gardens present the designed landscape as an art form and offer a diversity of sites for the sculpture installations.
An authoritative illustrated study of the People of the Longhouse. In this handsome book, Michael G. Johnson, the author of the award-winning Encyclopedia of Native American Tribes and its companion, Arts and Crafts of the North American Tribes, looks at the people of the Iroquois Confederacy. The tribes were the Mohawk, Oneida, Cayuga, Onondaga, Seneca, and -- admitted into the Iroquois as a sixth nation by 1722 -- the Tuscarora. Iroquois: People of the Longhouse details their story up to the present day, when perhaps 50,000 people of Iroquois descent still live on, or near, their reserves in Canada and the U.S., with that many again living in cities. Rich with archival, contemporary and modern photographs, maps and illustrations, Iroquois: People of the Longhouse contains certainty: The Origins of the Iroquois Confederacy The Six Nations and Incorporated Tribes History 1500-1750 The French and Indian War 1754-1766 New Wars in the Old Northwest The American Revolution and the Aftermath Disintegration, Reformation and Perseverance 1783 to the Present Iroquois in the West Iroquois Social & Political Warfare Food and Flora Religion and Rituals Material Culture: Longhouses, Dress, Wampum, Masks, Decorative Art, Beadwork Important People in Six Nations History. An Iroquois gazetteer, bibliography and list of Iroquois reserves and reservations and their populations complete this authoritative reference.
Describes the way of life of the tribes that made up the League of the Iroquois, focusing on their longhouses, unique dwellings they built for shelter and ceremonies.
From adobe pueblos in the Southwest to a Chippewa birch bark wigwam in the Northeast — this carefully researched coloring book spotlights a wide array of Native American dwellings. Fact-filled captions accompany each detailed drawing. 30 black-and-white illustrations.
The Great Law, a living tradition among the conservative Iroquois, is sustained by celebrating the condolence ceremony when they mourn a dead chief and install his successor for life on good behavior. This ritual act, reaching back to the dawn of history, maintains the League of the Iroquois, the legendary form of government that gave way over time to the Iroquois Confederacy. Fenton verifies historical accounts from his own long experience of Iroquois society, so that his political ethnography extends into the twentieth century as he considers in detail the relationship between customs and events. His main argument is the remarkable continuity of Iroquois political tradition in the face of military defeat, depopulation, territorial loss, and acculturation to European technology.
Richter examines a wide range of primary documents to survey the responses of the peoples of the Iroquois League--the Mohawks, Oneidas, Onondagas, Cayugas, Senecas, and Tuscaroras--to the challenges of the European colonialization of North America. He demonstrates that by the early eighteenth century a series of creative adaptations in politics and diplomacy allowed the peoples of the Longhouse to preserve their cultural autonomy in a land now dominated by foreign powers.
