Diakonia - as a church's social action and healing ministry - has received increased attention over the last few decades. The ecumenical reflection on diakonia generally focuses on: a) an ecclesial identity, emphasizing the mutual relation between what the church is and what the church does; b) a holistic nature and interdisciplinary approach; and c) a prophetic mandate, publicly defending the cause of the poor and suffering in the struggle for justice. How is it possible to establish a scientific discourse on diakonia as disciplined reflection on praxis? Liberating Diakonia reflects critically on this under the three main headings of The Theology of Diakonia, The Diaconal Ministry, and Diakonia as Integral Part of Mission. Throughout the book, special attention is given to questions of hermeneutics and the methodological approach.
Diakonia Studies closes the account on John N. Collins's 40 years of involvement in groundbreaking linguistic research and argumentation concerning the nature and functioning of Christian ministry. Dispute has swirled around the Greek term diakonia for 50 years. Once seen as enshrining the New Testament value of loving Christian service-what Jerome Murphy-O'Connor called "one of the dogmas of New Testament scholarship"-the word was exposed by Dieter Georgi in 1964 as arguably meaning something quite different. In 1974 John N. Collins published his first paper on the issue, pointing to inadequacies in Georgi's brief account. Then in 1990 Collins published his exhaustive semantic survey, Diakonia: Re-interpreting the Ancient Sources. His re-interpretation was variously hailed as "devastating," "provocative," "unfashionable," and "a scholarly avalanche whose conclusions are inescapable." Since then, the book has stood at the center of "the Collins-Debate." Meanwhile Collins's findings have been incorporated in the authoritative Danker Greek-English Lexicon of the New Testament. Diakonia Studies examines, in a non-technical way (i.e., without appeal to particulars of Greek), the reasons why theologians need not only to review cherished readings of leading New Testament passages but also to reassess what some passages might really be saying about the nature and delivery of ministry. These third-millennium issues are the matter of the final papers in the volume, reminding churches of the ministry they have received and of their filed-away commitments to an ecumenically-charged ministry. Among the topics considered are ordained and lay ministries, the tension between office and charism, and prospects for deacons when a diakonia of loving service no longer defines their call.
Until his untimely death, Vitor Westhelle's incisive scholarship shaped a generation. As a continuation of that legacy, presented here for the first time in English is a collection of Westhelle's Portuguese-language essays. In this collection, he addresses the most important issues of our day, including the cross and death, the ecological crisis, the ecumenical movement, the church's misuse of power, Luther's law-gospel dialectic, and the role of European theology in the conquest of the Americas.
The emancipation and empowerment of women has been a worldwide phenomenon of concern to many countries and organizations within the twentieth and twenty-first centuries. Although Tanzania, as a country, and the Evangelical Lutheran Church in Tanzania (ELCT) Northern Diocese, as an institution, have embraced the idea of gender equality, most women in Tanzania have yet to experience this in full. This book is, therefore, based upon an understanding of the church as participating in God's mission, which is rooted in a context of equality and as such stands in a better position to empower women to overcome some of the patriarchal practices that have put them on the margin of attaining full humanity. Therefore, the book examines how Ushirika wa Neema Deaconess Centre contributes to the empowerment of women in the Evangelical Lutheran Church in Tanzania (ELCT) Northern Diocese and fosters gender awareness in the church and the entire community. Ushirika wa Neema Deaconess Centre provides women with opportunities, such as the means for independent income, for education, for professional training, and for learning life skills. These opportunities change women's self-esteem, as well as raise their self-confidence and respect in the church and community.
In these four booklets, theologians from all parts of the world reflect on the main theme and three sub-themes (Liberated by God's Grace: Salvation—Not for Sale; Human Beings—Not for Sale; Creation—Not for Sale) of the Lutheran World Federation's commemoration of the 500th Anniversary of the Reformation. This collection of essays provides profound insights into the crucial issues and challenges daily faced by the members of the worldwide Lutheran communion in very diverse contexts. The theological concept of justification by God's grace and its consequences for different dimensions of life serve as the main guiding principles for the essays, each one of which is accompanied by three questions that invite to further contextual reflection on the subject. This work comes in a boxed set of four booklets, which can only be purchased together: Booklet 1: Liberated by God ́s Grace – 500 years of Reformation Booklet 2: Salvation – Not for Sale Booklet 3: Human Beings – Not for Sale Booklet 4: Creation – Not for Sale A German translation will be published next year.
The concept of diakonia has developed over the last decades, especially within the ecumenical movement, to a degree that may be characterized as a paradigm shift. Three main features characterize this change: First, the ecclesial dimension of diakonia is now strongly underlined. While diakonia earlier often was perceived as the activity of professional diaconal workers or agencies, it is now emphasized that diakonia belongs to the nature and the mission of being church. Second, it affirms that diaconal action must be holistic, taking into consideration the physical, mental, social and spiritual dimension, and rejecting practices that tend to departmentalize sectors of human reality. Third, it enhances bold and prophetic expressions of diaconal action, in solidarity with marginalized and suffering people, moving away from traditions of conceptualizing diakonia as humble service. The authors of this book largely subscribe to this understanding. The major part of them belongs to the faculty of Diakonhjemmet University College in Oslo. This book is a must-read for academicians, practitioners and leaders in the churches and theological institutions as it brings up new perspectives of diakonia in a changing global context. It is an ideal resource book for churches as they nurture and enhance their vision and commitment to diakonia, including critiquing their current approaches. From the foreword by Agnes Abuom, Moderator of the World Council of Churches In the Lutheran church we speak of prophetic diakonia. Prophetic diakonia works for the fruition of peace with justice and reconciliation based on forgiveness. We work to empower those in need to stand on their feet and become deacons in their own context. I adjure readers of this book to remember that holistic mission includes prophetic diakonia. Munib Younan, President of the Lutheran World Federation, Bishop of the Evangelical Lutheran Church of Jordan and the Holy Land In a time when the churches together are searching for how to be a servant church in a rapidly changing world, this book is presenting a remarkable source for reflection and for studies. It is conveying new perspectives on the meaning and the liberating power of the diakonia of the church. For deacons and indeed for anybody called to serve in and for the church, this book provides new insights. The ecumenical movement as a joint move into the future needs books like this. Olav Fykse Tveit, General Secretary, World Council of Churches This book is highly welcomed by Norwegian Church Aid. It puts our core mandate - international diakonia - into a broader context, while firmly placing it at the center of the nature of the Church. The authors point to the unique qualities and distinctiveness of diakonia and the book is therefore a good reminder that diakonia can truly be a powerful driver of sustainable change. Anne-Marie Helland, General Secretary, Norwegian Church Aid Diaconal circles within European churches long ago expanded the narrow and introverted ideology, courageous as it was for its time, of the early 19th century founders of the modern deacon movements. This book evidences ongoing tensions in attempting to come to terms with the revolution that has occurred in the theological underpinning of diaconate, and is one of the first to make the attempt in the public arena. John N. Collins, Lector Emeritus, Melbourne University of Divinity Stephanie Dietrich is Associate Professor at Diakonhjemmet University College, Norway. Knud Jorgensen is Adjunct Professor at the MF Norwegian School of Theology. Kari Karsrud Korslien is Assistant Professor at Diakonhjemmet University College. Kjell Nordstokke is Professor Emeritus at Diakonhjemmet University College.
This book explores the kinds of Christian service or diaconia that develop in non-institutionalized practices for supporting survivors of indigenous ritual servitude or Trokosi in Africa. Drawing on empirical research from Ghana, it examines the possibilities of freedom, equality, and dignity for liberated Trokosi and the manner in which these women’s experiences constitute a repudiation of dominant patriarchal family systems. With close attention to the work of indigenous parachurches – which function outside of institutionalized churches – in challenging the contemporary practice of ritual slavery and offering its survivors a lived space in which they need not remain “hidden” as they seek restoration and integration into wider society, Ritual Servitudes and Christian Social Practices in Ghana will appeal to scholars of sociology, theology, and religion with interests in gender, contemporary ministries and African religion.
This stimulating collection of essays by prominent scholars honours Turid Karlsen Seim. Bodies, Borders, Believers brings together biblical scholars, ecumenical theologians, archaeologists, classicists, art historians, and church historians, working side by side to probe the past and its receptions in the present. The contributions relate in one way or another to Seim's broad research interests, covering such themes as gender analysis, bodily practices, and ecumenical dialogue. The editors have brought together an international group of scholars, and among the contributors many scholarly traditions, theoretical orientations, and methodological approaches are represented, making this book an interdisciplinary and border-crossing endeavour. A comprehensivebibliography of Seim's work is included.
