"Letters of Samuel Rutherford" by Samuel Rutherford. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.
Like so many saints before him, Samuel Rutherford did his best work while he was imprisoned for the gospel. While in exile from his hometown, he wrote hundreds of letters to his friends and members of his congregation. These letters were treasured up and printed several years after his death in 1661. From this, "the most remarkable series of devotional letters that the literature of the Reformed churches can show," Christians of all walks have drawn strength. The Loveliness of Christ is a collection of short excerpts from these letters "in which some of Rutherford s most helpful thoughts are allowed to stand out in their unadorned wisdom and power. Those familiar with Andrew Bonar's great nineteenth-century collection of the Letters of Samuel Rutherford will feel that this setting of brief quotations makes Rutherford's words sparkle like diamonds on a dark cloth in a jeweller's shop. We hope that you, in meditating on these pages, will find here help, comfort, wise counsel, and spiritual compass, and to say with Rutherford, 'Every day we may see some new thing in Christ. His love hath neither brim nor bottom'" (Sinclair Ferguson, foreword to previous edition).
Reverend Samuel Rutherford wrote Lex, Rex to defend and advance the Presbytarian ideals in government and political life, and oppose the notion of a monarch's Divine Right to rule. Writing in the 1640s, Rutherford lived in a time of political tumult and upheaval. The notion of Divine Right - whether a monarch ruled with the authority of God - was under increasing question. The steadily waning power of the monarch, increasing rates of literacy and education, and enfranchisement of classes that followed the Renaissance bore fruit in demands for governmental reform. No greater were these trends felt than in England, whose Parliament had over centuries gained power. Shaken to its foundations by the aftermath of religious Reformation in the 1500s, the authority of the monarch was under great scrutiny. The follies of absolute power, whereby one ruler had capacity to take decisions affecting the lives of millions, were now an active source of agitation and discontentment in both the halls of power and amid the wider populace. The luxuries and excesses of King Charles I, and the resultant taxes, were likewise cause for agitation. Lex, Rex would prove a forerunner to the Enlightenment era theories of democratic government and the notion of a government for the people. It demolishes the notion of divine right by referring to the actual tenets of the Biblical Old Testament. Most poignantly of all, Rutherford proposes a series of radical reforms such as the establishment of a Constitution, and the delegation of rights to the population to rule themselves; a measure foretelling 'small government' philosophies that followed. The book is organized into forty-four questions, each of whom considers and answers common arguments of the author's fractious era. Rutherford's ideas were in direct contravention to the monarchic societies in Europe at the time. They undoubtedly gave the Parliamentarian movement, and educated Republicans in general, a sound scholarly ground with which to begin the English Civil War and enact long-lasting reforms. The questions answered in Lex, Rex - persuasively, convincingly and explosively as they were - would lead England on the road to enshrining its own Parliamentary democracy.
The primary aim of these short biographies is to cast light on Rutherford's genius as a faithful counsellor and spiritual guide. We are introduced to the depth and beauty of his Letters and brought to share in the wisdom and consolation of his pastoral ministry.
The Origin of Paul's Religion is intended to deal, from one particular point of view, with the problem of the origin of Christianity. It is an important historical problem not only because of the large place which Christianity has occupied in the medieval and modern world, but also because of certain unique features which even the most unsympathetic and superficial examination must detect in the beginnings of the Christian movement. The problem of the origin of Christianity is also an important practical problem. Rightly or wrongly, Christian experience has ordinarily been connected with one particular view of the origin of the Christian movement; where that view has been abandoned, the experience has ceased.
