A Letter to the Right Honourable Lord John Russell, M.P., &c. &c. &c., on the Subject of Indian Railways
Author: East India merchant
Publisher:
Published: 1848
Total Pages: 128
ISBN-13:
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Author: East India merchant
Publisher:
Published: 1848
Total Pages: 128
ISBN-13:
DOWNLOAD EBOOKAuthor: Thomas Rawson Birks
Publisher:
Published: 1848
Total Pages: 74
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DOWNLOAD EBOOKAuthor: Charles Adolphus Row
Publisher:
Published: 1850
Total Pages: 700
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DOWNLOAD EBOOKAuthor: Edward Stillingfleet CAYLEY (the Elder.)
Publisher:
Published: 1846
Total Pages: 38
ISBN-13:
DOWNLOAD EBOOKAuthor: George Preston White
Publisher:
Published: 1849
Total Pages: 324
ISBN-13:
DOWNLOAD EBOOKAuthor: William James Early BENNETT
Publisher:
Published: 1850
Total Pages: 176
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DOWNLOAD EBOOKAuthor: Sir Edward Baines
Publisher:
Published: 1846
Total Pages: 178
ISBN-13:
DOWNLOAD EBOOKAuthor: Thomas M. CHALLIS
Publisher:
Published: 1851
Total Pages: 34
ISBN-13:
DOWNLOAD EBOOKAuthor: Thomas HARVEY (Curate of Thaxted, Essex.)
Publisher:
Published: 1847
Total Pages: 110
ISBN-13:
DOWNLOAD EBOOKAuthor: Dominic Janes
Publisher: Oxford University Press
Published: 2009-04-08
Total Pages: 256
ISBN-13: 0190452218
DOWNLOAD EBOOKIn early Victorian England there was intense interest in understanding the early Church as an inspiration for contemporary sanctity. This was manifested in a surge in archaeological inquiry and also in the construction of new churches using medieval models. Some Anglicans began to use a much more complicated form of ritual involving vestments, candles, and incense. This "Anglo-Catholic" movement was vehemently opposed by evangelicals and dissenters, who saw this as the vanguard of full-blown "popery." The disputed buildings, objects, and art works were regarded by one side as idolatrous and by the other as sacred and beautiful expressions of devotion. Dominic Janes seeks to understand the fierce passions that were unleashed by the contended practices and artifacts - passions that found expression in litigation, in rowdy demonstrations, and even in physical violence. During this period, Janes observes, the wider culture was preoccupied with the idea of pollution caused by improper sexuality. The Anglo-Catholics had formulated a spiritual ethic that linked goodness and beauty. Their opponents saw this visual worship as dangerously sensual. In effect, this sacred material culture was seen as a sexual fetish. The origins of this understanding, Janes shows, lay in radical circles, often in the context of the production of anti-Catholic pornography which titillated with the contemplation of images of licentious priests, nuns, and monks.