Do you have a friend whose festivals, rituals or ceremonies you don't know about? If you do, you must have wondered how: Muslims celebarate Id ul fitr, Hindus celebrate Diwali or Shintos celebrate New Year? What Judaists do when someone dies in their family. How do Christians pray or Sikhs celebrate baisakhi? Why do hindus not eat cows or how do Buddhists marry?
In The End of Religion, Bruxy Cavey shares that relationship has no room for religion. Believers and seekers alike will discover anew the wondrous promise found in our savior. And Christ’s eternal call to walk in love and freedom will resonate with readers of all ages and denominations.
A LONE JOURNEY The book is based on a journey of an individual and it answers all the questions which human beings have been asking for. For generations and generations and it brings us back to our Creator and confi rms the truth about ALL Religions and unites them to become one with each again.
Lyrical, sensory nonfiction text and vibrant illustrations invite readers to experience a child’s-eye view of 13 holidays around the world, such as the Spring Festival in China, Inti Raymi in Peru, Eid al-Fitr in Egypt, Día de Muertos in Mexico and the New Yam Festival in Nigeria. Includes pronunciation guides, a global festival calendar and educational notes about why we celebrate.
In this multicultural and educational series from Bollywood Groove, join Maya, Neel and their pet squirrel, Chintu, as they visit New Delhi to celebrate an Indian Wedding!
Living system ministry is an approach to Christian ministry in the Western world that recognizes the differences between cats, the world God created, and toasters, the world we create using our technology and our capacities, limited as they are. The church is the Body of Christ, a living system. Neighborhoods, cities, and cultures, too, are complex and interrelated living social systems. Why, then, would we try to do God's work in a church or social system using tools and methods designed for non-living systems? We do it because our culture is very organizationally - and technologically - centered. We have grown accustomed to thinking of our social contexts not as living systems, but as things we can easily measure and control. Embracing both perspective and procedure, Living System Ministry is about doing better ministry by seeing a better picture of what exists in the total system. Like farmers, rather than technicians, we learn to be involved in and to be "in tune with" what causes fruitfulness. We never cause fruit to happen. God does! But as our work becomes better aligned with what God is already doing in his complex, living-system environment, there is an explosion of life. We discover the fruit that remains. Writing from his forty-five years of experience as an urban ministry practitioner in Boston, Dr. Doug Hall introduces us to an approach to missions that recognizes the lead role of God's larger, living social systems as powerful engines for doing far more in our world than we can even begin to imagine.
From Cleveland to all over the world, the life story of a former priest who spoke out against U.S. involvement in Guatemala and fought for peace. In the wake of the Second Vatican Council 1962-1965 many religious people, especially those serving in Latin America, began to understand a spirituality that transcended sectarianism. Having come from an upwardly mobile Italian American family marked by southern Italian anti-clericalism, Blase was accustomed to hearing his parents express real differences with their institutional church. He went into the seminary despite the avid protests of his parents. Blase’s odyssey takes us from his high school and college years, through his service in Guatemala during a violent revolution, to his expulsion from that country for “subversion.” After receiving a gag order from the Church—which he could not in good conscience accept—Blase met with the editorial board of the Washington Post and released all the material he had regarding the U.S. military presence in Guatemala. This action led to his separation from the Maryknoll Fathers. Blase went on to teach at UCLA where he met the former Maryknoll Sister Theresa Killeen, who had served in Southern Chile. They married in 1970. Together they worked directly with Cesar Chavez at his headquarters in La Paz, California, built solidarity with the Central American Revolution, formed the Office of the Americas in Los Angeles, worked on the forefront of the international movement for justice and peace, and raised two children. But his work did not end there . . . “Read Blase Bonpane’s autobiography. If you can aspire to a fraction of what he has achieved, you will look back on a life well lived.” —Noam Chomsky
The growing pace of international migration, technological revolution in media and travel generate circumstances that provide opportunities for the mobility of African new religious movements (ANRMs) within Africa and beyond. ANRMs are furthering their self-assertion and self-insertion into the religious landscapes of Europe, the Americas, and Asia. Their growing presence and public visibility seem to be more robustly captured by the popular media than by scholars of NRMs, historians of religion and social scientists, a tendency that has probably shaped the public mental picture and understanding of the phenomena. This book provides new theoretical and methodological insights for understanding and interpreting ANRMs and African-derived religions in diaspora. Contributors focus on individual groups and movements drawn from Christian, Islamic, Jewish and African-derived religious movements and explore their provenance and patterns of emergence; their belief systems and ritual practices; their public/civic roles; group self-definition; public perceptions and responses; tendencies towards integration/segregation; organisational networks; gender orientations and the implications of interactions within and between the groups and with the host societies. The book includes contributions from scholars and religious practitioners, thus offering new insights into how ANRMs can be better defined, approached, and interpreted by scholars, policy makers, and media practitioners alike.
