Collects forty-three historical or traditional stories from the Pacific Islands, including creation myths and stories of gods, heroes, and ordinary people. --amazon.com.
Legends from the Northern Mariana Islands and Guam, Palau, Yap, Chuuk, Pohnpei, Kosrae, and the Republic of the Marshall Islands are interwoven with historical interludes and beautiful woodcut illustrations.
Originally published in 1951 by the Department of Education of the Trust Territory of the Pacific Islands, for use in local schools. Among several versions of some legends, preference was given to forms known to young people of the day. Since there are different languages and customs in Micronesia, the legends have been checked for local detail and spelling with experts in each location.
Preserving the qualities of oral storytelling - in fifty stories recorded from eighteen storytellers on eight islands and atolls - the tales in this collection relay the importance of traditional Marshallese values and customs. The collection includes profiles of the storytellers, a glossary, and a pronunciation guide.
Offering rare insight to Chamorro and Carolinian cultures, this book contains legends, poems, folklore, history, traditions, rhymes and riddles, and scary stories collected from the elders and the youth of the Marianas Islands.
Summoning the Powers Beyond collects and reconstructs the old religions of preindustrial Micronesia. It draws mostly from written sources from the turn of the nineteenth century and the period immediately after World War II: reports of the Hamburg South Sea Expedition of 1908–1910, articles by German Roman Catholic missionaries in Micronesia included in the journal Anthropos, and reports by the Coordinated Investigation of Micronesian Anthropology (CIMA) and the American Board of Commissioners of the Foreign Missions (ABCFM). A detailed introduction and an overview of Micronesian religion are followed by separate chapters detailing religion in the Chuukic-speaking islands, Pohnpei, Kosrae, the Marshall Islands, Yap, Palau, Kiribati, and Nauru. The Chamorro-speaking group of the Marianas is omitted because lengthy periods of intense military and missionary activity eradicated most of the local religion. The Polynesian outliers Nukuoro and Kapingamarangi are discussed at the end primarily to underscore the contrasts between Polynesian and Micronesian religion. In a concluding chapter, the author highlights the similarities and differences between the areas within Micronesia and then attempts an appreciation or evaluation of Micronesia religion. Finally, he addresses the evidence of a tentative hypothesis that Micronesian religion is sufficiently different from that of Polynesia and Melanesia to justify the continued claim of a separate Micronesian religion.