The experience that is learned is that God does exist. Also, you learn how to wait on God for mountains to be moved. Waiting is the hardest on our part. We discover that God always comes at the right moment to answer our prayers and to show that, with patience, over time it shows that our faith is enriched within his kingdom. The windows of God are open to bring and to pour out his blessings.
In the four volumes of The Development Trajectory of Eastern Societies and the Theories and Practices of Socialism, the author re-examines the Marx and Engel’s theories on the development trajectory of Eastern societies by integrating theoretical analysis of Marxist theories and a historical investigation of socialist revolution and construction around the world. This volume discusses the desire of the Russian commune to “leap over the Caudine Forks of capitalism,” which means to avoid the torments of the capitalist system, according to Marx and Engels’ theories. The author argues that it is essential to use the logic intrinsic in Marx and Engels’ own works rather than those of subsequent disciples such as Lenin as well as other leaders in the Soviet Union or within China’s contemporary socialism. Readers who study Marxism, Marxist philosophy, philosophical history, and the history of philosophy will find this volume interesting.
Presenting the first real investigation of what male sexual assault survivors themselves identify as most important during various stages of recovery, Leaping upon the Mountains contains powerfully moving contributions from hundreds of men of all ages and backgrounds throughout the United States and 45 other countries. It is not a work of fiction, but a compilation of many truths, many realities—a quilt pieced together from men's experiences—forming an impressively triumphant pattern. Taken together, they state, lucidly and forcefully, that recovery work produces changes that are real, important, and permanent. Leaping upon the Mountains is a celebration of successful recovery. Readers of Leaping upon the Mountains will discover: • Insights and resources for all stages of recovery • Encouraging and inspiring messages from other male survivors • A large updated resource section providing concrete help to survivors and professionals • Ways of reconnecting with their own strength and creativity
At the age of twenty-one, Monica Baldwin - the niece of Stanley Baldwin - entered one of the oldest and most strictly enclosed contemplative orders of the Roman Catholic Church. At the age of forty-eight, and after struggling with her vocation for many years, she obtained a special rescript from Rome and left the convent. But the world Monica had known and forsaken in 1914 was very different to the world into which she emerged at the height of the Second World War ...This is the fascinating account of one woman's two very different lives, with revealing descriptions of the world of a novice, the duties of a nun's day, and the spiritual aspects of convent life. Interwoven with these are the trials and tribulations of coping with a new and alien world, as the author is confronted with fashions, interventions, politics and art totally unfamiliar to her. Written in the post-war years, this re-issue is as fresh and engaging today as it ever was. Humour, intelligence, an endearing humility and a searing honesty all characterize this remarkable classic, giving readers both a glimpse into a hidden world and a unique view on one more familiar.
I am not the first member of my family to leap over a wall. Nearly four hundred years ago, my ancestor, Thomas Baldwin of Diddlebury, leaped to freedom from behind the walls of the Tower of London, where he had been imprisoned for taking part in a plot for the escape of Mary Queen of Scots. His name, with an inscription and the date ‘July 1585’ can still be seen where he carved it on the wall of his cell in the Beauchamp Tower. Later, he added a motto to his coat-of-arms, Per Deum meum transilio murum— ‘By the help of my God I leap over the wall’. It has been the family motto of the Baldwins ever since; but the wall that I leapt over was a spiritual and not a material obstacle. In 1914, my cousin, William Sparrow, who disapproved of my entering the convent, wrote to me: “ Knowing you as I do, I can safely predict that it will be with you as with another fair and foolish female, whose unwisdom caused her to languish long behind prison walls. Your End will be your Beginning. I commend these words, with those of the family motto, to your meditations. Taken together, they may suggest a course of action in years to come.” In the following pages I have tried to describe what happened when my cousin’s rather ambiguous prophecy was fulfilled. It is a rash and foolhardy undertaking, in the circumstances, for I really know nothing about anything, except, perhaps, what goes on behind ‘high convent walls’. My only excuse is that so many, and such different kinds of people, have urged me to attempt it. Some of them said to me, ‘Because of your past environment, your angle is unusual. It should interest people. You ought to write about it.’ Others simply bombarded me with questions. It is chiefly on their account that I have embarked upon this book. Some of the remarks made to me revealed such fantastically wrong ideas about nuns and convents that I began to feel something ought to be done to put the monastic ideal in a truer perspective for those who know little’ or nothing about it. So I have tried to write accurately and fairly about life in a strictly enclosed convent, as I myself experienced it. To do this it was necessary to describe not only the wonderful and exalted spiritual ideal which inspires that life, but also certain aspects of it which, for various reasons, may perhaps leave something to be desired. I do not feel that I have done my subject justice. If, however, these pages help to straighten out even a few of the curiously crooked notions which so many people still appear to retain about convents, I shall be well satisfied.
Of all the characters in the Bible, it is David who is most human. His life is lived on the "rough-edged actuality" of real life, and his relationship with God is an energetic one. Through the passions, the trials, and the lyrical poetry of this beloved figure, we gain powerful insights into the role of God in our own lives. In this inspirational volume, Professor Eugene H. Peterson, translator of The Message, uses stories from David's epic life as vivid lessons in everyday faith and spirituality. Exploring David's experiences of friendship, grief, love, sin, and suffering, as well as sanctuary, beauty, and wilderness, he reawakens us to the enduring truths behind these beloved stories.
This book summarizes and compares the key ideas from the Chinese and Peruvian cases across various important topics to study the middle-income trap, such as the main driving forces of a potential trap in each case; the common challenges and the main differences in the economic transitions; the different issues faced as a result of the opening-up of China and Peru; the differences and coincidences between their respective regional development processes and the key role of human capital in avoiding the middle-income trap at regional level; the importance of infrastructure investments; the role of innovation for China’ s future growth versus the limitations that informality places on the capacity of formal firms to innovate in Peru, among other issues. On the whole, this academic effort by Chinese and Peruvian scholars will contribute to mutual understanding and to enlarging cooperation from both sides.
