DigiCat Publishing presents to you this special edition of "Journal and Letters of Philip Vickers Fithian: A Plantation Tutor of the Old Dominion, 1773-1774" by Philip Vickers Fithian. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.
Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.
This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
"[...]uncommon person. Notwithstanding the numerous children she had already borne her husband when Philip Fithian entered her household, she was still beautiful, elegant, and youthful looking. She was also well-informed and frequently surprised Fithian with the breadth of her interests. Ever cheerful and agreeable, she managed the household with fine success and carefully trained her seventeen children. Besides a handsome dowry, Frances Tasker brought her husband a family influence that proved of great assistance in both his public and private career. Benjamin Tasker, her father, who had wide commercial connections, had served for thirty-two years as a member and President of the Council of Maryland, and for a period as acting-Governor. Her mother, Anne Bladen Tasker, was the daughter of William Bladen who had been successfully Secretary and Attorney-General of that colony. Thomas Bladen, her mother's brother, a former governor of Maryland, had removed to England and become a member of Parliament for Old Sarum, where he was now in an excellent position to promote the interests of his[...]".
The American Baptist church originated in British North America as "little tabernacles in the wilderness," isolated seventeenth-century congregations that had grown into a mainstream denomination by the early nineteenth century. The common view of this transition casts these evangelicals as radicals who were on society's fringe during the colonial period, only to become conservative by the nineteenth century after they had achieved social acceptance. In Bodies of Belief, Janet Moore Lindman challenges this accepted, if oversimplified, characterization of early American Baptists by arguing that they struggled with issues of equity and power within the church during the colonial period, and that evangelical religion was both radical and conservative from its beginning. Bodies of Belief traces the paradoxical evolution of the Baptist religion, including the struggles of early settlement and church building, the varieties of theology and worship, and the multivalent meaning of conversation, ritual, and godly community. Lindman demonstrates how the body—both individual bodies and the collective body of believers—was central to the Baptist definition and maintenance of faith. The Baptist religion galvanized believers through a visceral transformation of religious conversion, which was then maintained through ritual. Yet the Baptist body was differentiated by race and gender. Although all believers were spiritual equals, white men remained at the top of a rigid church hierarchy. Drawing on church books, associational records, diaries, letters, sermon notes, ministerial accounts, and early histories from the mid-Atlantic and the Chesapeake as well as New England, this innovative study of early American religion asserts that the Baptist religion was predicated simultaneously on a radical spiritual ethos and a conservative social outlook.
