This book is about the influence of coincidence and serendipity on genealogical research, the chance combination of events over which the researcher has no control but which nevertheless guides him to a fortuitous discovery.
Everyone tracing a family's history faces a dilemma. We strive to reconstruct relationships and lives of people we cannot see, but if we cannot see them, how do we know we have portrayed them accurately? The genealogical proof standard aims to help researchers, students, and new family historians address this dilemma and apply respected standards for acceptable conclusions.
Family names are an essential part of everyone's personal history. The story of their evolution is integral to family history and fascinating in its own right. Formed from first names, place names, nicknames and occupations, names allow us to trace the movements of our ancestors from the middle ages to the present day. David Hey shows how, when and where families first got their names, and proves that most families stayed close to their places of origin. Settlement patterns and family groupings can be traced back towards their origin by using national and local records. Family Names and Family History tells anyone interested in tracing their own name how to set about doing so.
This volume is a study of the connected ideas of "queer" and "gender performance" or "performativity" over the past several decades, providing an ambitious history and crucial examination of these concepts while questioning their very bases. Addressing cultural forms from 1960s–70s sociology, performance art, and drag queen balls to more recent queer voguing performances by Pasifika and Māori people from New Zealand and pop culture television shows such as RuPaul’s Drag Race, the book traces how and why "queer" and "performativity" seem to belong together in so many discussions around identity, popular modes of gender display, and performance art. Drawing on art history and performance studies but also on feminist, queer, and sexuality studies, and postcolonial, indigenous, and critical race theoretical frameworks, it seeks to denaturalize these assumptions by questioning the US-centrism and white-dominance of discourses around queer performance or performativity. The book’s narrative is deliberately recursive, itself articulated in order performatively to demonstrate the specific valence and social context of each concept as it emerged, but also the overlap and interrelation among the terms as they have come to co-constitute one another in popular culture and in performance and visual arts theory, history, and practice. Written from a hybrid art historical and performance studies point of view, this will be essential reading for all those interested in art, performance, and gender, as well as in queer and feminist theory.
This textbook teaches the principles of genealogical documentation. There are exercises at the end of each chapter with answers at the back of the book.